महाभारतः
mahābhārataḥ
-
book-12, chapter-128, verse-44
सर्वोपायैराददीत धनं यज्ञप्रयोजनम् ।
न तुल्यदोषः स्यादेवं कार्याकार्येषु भारत ॥४४॥
न तुल्यदोषः स्यादेवं कार्याकार्येषु भारत ॥४४॥
44. sarvopāyairādadīta dhanaṁ yajñaprayojanam ,
na tulyadoṣaḥ syādevaṁ kāryākāryeṣu bhārata.
na tulyadoṣaḥ syādevaṁ kāryākāryeṣu bhārata.
44.
sarvopāyaiḥ ādadīta dhanaṃ yajñaprayojanam
na tulyadoṣaḥ syāt evaṃ kāryākāryeṣu bhārata
na tulyadoṣaḥ syāt evaṃ kāryākāryeṣu bhārata
44.
bhārata,
sarvopāyaiḥ yajñaprayojanam dhanaṃ ādadīta evaṃ kāryākāryeṣu na tulyadoṣaḥ syāt
sarvopāyaiḥ yajñaprayojanam dhanaṃ ādadīta evaṃ kāryākāryeṣu na tulyadoṣaḥ syāt
44.
One should acquire wealth by all means for the purpose of (yajña) sacrifice. In this way, O Bhārata, one should not be considered equally blameworthy for what is to be done and what is not to be done.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वोपायैः (sarvopāyaiḥ) - by all means, by all expedients
- आददीत (ādadīta) - one should acquire, take
- धनं (dhanaṁ) - wealth
- यज्ञप्रयोजनम् (yajñaprayojanam) - for the purpose of sacrifice, intended for sacrifice
- न (na) - not, no
- तुल्यदोषः (tulyadoṣaḥ) - equally faulty, having equal blame
- स्यात् (syāt) - one should be, may be
- एवं (evaṁ) - by doing so (acquiring wealth for sacrifice) (thus, in this manner)
- कार्याकार्येषु (kāryākāryeṣu) - in what is to be done and not to be done, in right and wrong actions
- भारत (bhārata) - O Bhārata (addressing Arjuna or Yudhiṣṭhira) (O descendant of Bharata)
Words meanings and morphology
सर्वोपायैः (sarvopāyaiḥ) - by all means, by all expedients
(noun)
Instrumental, masculine, plural of sarvopāya
sarvopāya - all means, every expedient
Compound of 'sarva' (all) and 'upāya' (means).
Compound type : tatpuruṣa (sarva+upāya)
- sarva – all, every, whole
adjective - upāya – means, expedient, method, approach
noun (masculine)
Verbal noun from 'i' with 'upa'
From prefix 'upa' + root 'i' (to go).
Prefix: upa
Root: i (class 2)
आददीत (ādadīta) - one should acquire, take
(verb)
3rd person , singular, middle, optative (liṅ) of dā
Optative middle 3rd singular
From root 'dā' (3rd class, juhotyādigaṇa) with prefix 'ā'.
Prefix: ā
Root: dā (class 3)
धनं (dhanaṁ) - wealth
(noun)
Accusative, neuter, singular of dhana
dhana - wealth, riches, property, money
From root 'dhā' (to place, possess).
Root: dhā (class 3)
यज्ञप्रयोजनम् (yajñaprayojanam) - for the purpose of sacrifice, intended for sacrifice
(noun)
Accusative, neuter, singular of yajñaprayojana
yajñaprayojana - having sacrifice as its purpose, for the sake of sacrifice
Compound of 'yajña' and 'prayojana'.
Compound type : tatpuruṣa (yajña+prayojana)
- yajña – sacrifice, ritual, worship
noun (masculine)
From root 'yaj' (to sacrifice).
Root: yaj (class 1) - prayojana – purpose, object, motive, use
noun (neuter)
Verbal noun from 'yuj' with 'pra'
From prefix 'pra' + root 'yuj' (to join, apply) + suffix 'ana'.
Prefix: pra
Root: yuj (class 7)
न (na) - not, no
(indeclinable)
तुल्यदोषः (tulyadoṣaḥ) - equally faulty, having equal blame
(adjective)
Nominative, masculine, singular of tulyadoṣa
tulyadoṣa - having equal fault, equally guilty
Compound of 'tulya' (equal) and 'doṣa' (fault).
Compound type : bahuvrīhi (tulya+doṣa)
- tulya – equal, similar, comparable
adjective
From 'tulā' (balance) + 'ya' suffix. - doṣa – fault, defect, vice, blame
noun (masculine)
From root 'duṣ' (to be bad).
Root: duṣ (class 4)
स्यात् (syāt) - one should be, may be
(verb)
3rd person , singular, active, optative (liṅ) of as
Optative active 3rd singular
Root 'as' (2nd class, adādigana).
Root: as (class 2)
एवं (evaṁ) - by doing so (acquiring wealth for sacrifice) (thus, in this manner)
(indeclinable)
कार्याकार्येषु (kāryākāryeṣu) - in what is to be done and not to be done, in right and wrong actions
(noun)
Locative, neuter, plural of kāryākārya
kāryākārya - actions that are proper and improper, duty and non-duty
Dvandva compound of 'kārya' (what should be done) and 'akārya' (what should not be done).
Compound type : dvandva (kārya+akārya)
- kārya – to be done, proper action, duty
gerundive (neuter)
Gerundive/Future Passive Participle
From root 'kṛ' (to do) with suffix 'ya'.
Root: kṛ (class 8) - akārya – not to be done, improper action, wrong
gerundive (neuter)
Gerundive/Future Passive Participle with negative 'a-'
From 'a' (not) + 'kārya'.
Root: kṛ (class 8)
भारत (bhārata) - O Bhārata (addressing Arjuna or Yudhiṣṭhira) (O descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, related to Bharata, a king of the lunar dynasty
From 'bharata' + 'aṇ' suffix.