महाभारतः mahābhārataḥ - book-12, chapter-128, verse-28

अन्यत्र राजन्हिंसाया वृत्तिर्नेहास्ति कस्यचित् ।
अप्यरण्यसमुत्थस्य एकस्य चरतो मुनेः ॥२८॥

28. anyatra rājanhiṁsāyā vṛttirnehāsti kasyacit ,
apyaraṇyasamutthasya ekasya carato muneḥ.

28. anyatra rājan hiṃsāyāḥ vṛttiḥ na iha asti kasyacit
| api araṇyasamutthasya ekasya carataḥ muneḥ

28. rājan iha hiṃsāyāḥ anyatra kasyacit vṛttiḥ na asti api
araṇyasamutthasya ekasya carataḥ muneḥ [api na asti]

28. O King, in this world, no one has a livelihood (vṛtti) that is entirely free from causing harm. This is true even for a solitary sage (muni) who wanders, having arisen from the forest.

Words meanings summery:

• अन्यत्र (anyatra) - elsewhere, otherwise, in other circumstances

• राजन् (rājan) - O king!

• हिंसायाः (hiṁsāyāḥ) - from violence, from harm, from injury

• वृत्तिः (vṛttiḥ) - livelihood, existence, mode of life

• न (na) - not, no

• इह (iha) - here, in this world, now

• अस्ति (asti) - is, exists

• कस्यचित् (kasyacit) - of anyone, of someone

• अपि (api) - even, also, too

• अरण्यसमुत्थस्य (araṇyasamutthasya) - of one arising from the forest, of one born in the forest, of one living in the forest

• एकस्य (ekasya) - of a solitary one, of a single one

• चरतः (carataḥ) - of one who wanders, of one who practices

• मुनेः (muneḥ) - of a sage, of an ascetic

Words meanings and morphology

अन्यत्र (anyatra) - elsewhere, otherwise, in other circumstances

(indeclinable)

Locative adverb derived from anya (other).

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

हिंसायाः (hiṁsāyāḥ) - from violence, from harm, from injury

(noun)

Ablative, feminine, singular of hiṃsā

hiṁsā - violence, harm, injury, desire to injure

From root hiṃs (to injure).

Root: hiṃs (class 1)

वृत्तिः (vṛttiḥ) - livelihood, existence, mode of life

(noun)

Nominative, feminine, singular of vṛtti

vṛtti - livelihood, existence, profession, mode of life, conduct

Verbal Noun

From root vṛt (to exist, to turn).

Root: vṛt (class 1)

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world, now

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कस्यचित् (kasyacit) - of anyone, of someone

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone, a certain person

Indefinite pronoun formed from ka (who) and cit (an indefinite particle).

अपि (api) - even, also, too

(indeclinable)

अरण्यसमुत्थस्य (araṇyasamutthasya) - of one arising from the forest, of one born in the forest, of one living in the forest

(adjective)

Genitive, masculine, singular of araṇyasamuttha

araṇyasamuttha - risen from the forest, born in the forest, living in the forest

Past Passive Participle

From root sthā (to stand) with prefixes sam-ut and compounded with araṇya (forest).

Compound type : tatpurusha (araṇya+samuttha)

• araṇya – forest, wilderness, solitary place
  noun (neuter)
• samuttha – risen, sprung up, produced
  adjective (masculine)
  Past Passive Participle
  From root sthā (to stand) with prefixes sam and ut.
  Prefixes: sam+ut
  Root: sthā (class 1)

एकस्य (ekasya) - of a solitary one, of a single one

(pronoun)

Genitive, masculine, singular of eka

eka - one, single, solitary, unique

चरतः (carataḥ) - of one who wanders, of one who practices

(adjective)

Genitive, masculine, singular of carat

carat - wandering, moving, practicing

Present Active Participle

From root car (to wander, to move, to practice).

Root: car (class 1)

मुनेः (muneḥ) - of a sage, of an ascetic

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic, silent one, seer