महाभारतः mahābhārataḥ - book-12, chapter-128, verse-39

यज्ञार्थमन्यद्भवति यज्ञे नार्थस्तथापरः ।
यज्ञस्यार्थार्थमेवान्यत्तत्सर्वं यज्ञसाधनम् ॥३९॥

39. yajñārthamanyadbhavati yajñe nārthastathāparaḥ ,
yajñasyārthārthamevānyattatsarvaṁ yajñasādhanam.

39. yajñārtham anyat bhavati yajñe na arthaḥ tathā aparaḥ
yajñasya arthārtham eva anyat tat sarvam yajñasādhanam

39. anyat yajñārtham bhavati tathā yajñe
(aparasya) arthaḥ na (bhavati)
yajñasya arthārtham eva anyat (bhavati)
tat sarvam yajñasādhanam (bhavati)

39. One action is performed for the sake of a ritual offering (yajña), while another has no such purpose (artha) within the ritual. There is yet another action which is exclusively for the attainment of the specific goal (artha) of the ritual offering (yajña). All these actions together constitute the means (sādhana) for the ritual offering (yajña).

Words meanings summery:

• यज्ञार्थम् (yajñārtham) - for the sake of a ritual offering (yajña) (for the purpose of sacrifice, for a ritual offering)

• अन्यत् (anyat) - one thing (or action) (another, other)

• भवति (bhavati) - is (is, becomes, exists, happens)

• यज्ञे (yajñe) - in the ritual offering (yajña) (in a yajña, in a sacrifice)

• न (na) - no (not, no)

• अर्थः (arthaḥ) - a specific purpose (artha) or benefit (purpose, meaning, gain, wealth)

• तथा (tathā) - while, similarly (thus, so, similarly, likewise)

• अपरः (aparaḥ) - another (thing/action) (another, other, distinct)

• यज्ञस्य (yajñasya) - of the ritual offering (yajña) (of the yajña, of the sacrifice)

• अर्थार्थम् (arthārtham) - for the sake of the purpose (artha) or goal (for the sake of purpose, for gain, for wealth)

• एव (eva) - exclusively, solely (only, just, indeed)

• अन्यत् (anyat) - another (action or thing) (another, other)

• तत् (tat) - all that (mentioned) (that, those)

• सर्वम् (sarvam) - all (these things) (all, whole, every)

• यज्ञसाधनम् (yajñasādhanam) - constitutes the means (sādhana) for the ritual offering (yajña) (means of sacrifice, instrument for yajña)

Words meanings and morphology

यज्ञार्थम् (yajñārtham) - for the sake of a ritual offering (yajña) (for the purpose of sacrifice, for a ritual offering)

(indeclinable)

Compound type : Tatpuruṣa (yajña+artha)

• yajña – ritual offering, sacrifice, worship
  noun (masculine)
  Root: yaj (class 1)
• artha – purpose, meaning, wealth, for the sake of
  noun (masculine)

अन्यत् (anyat) - one thing (or action) (another, other)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

भवति (bhavati) - is (is, becomes, exists, happens)

(verb)

3rd person , singular, active, present (laṭ) of bhū

present tense

Root: bhū (class 1)

यज्ञे (yajñe) - in the ritual offering (yajña) (in a yajña, in a sacrifice)

(noun)

Locative, masculine, singular of yajña

yajña - ritual offering, sacrifice, worship

Root: yaj (class 1)

न (na) - no (not, no)

(indeclinable)

अर्थः (arthaḥ) - a specific purpose (artha) or benefit (purpose, meaning, gain, wealth)

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, gain, wealth, object

तथा (tathā) - while, similarly (thus, so, similarly, likewise)

(indeclinable)

अपरः (aparaḥ) - another (thing/action) (another, other, distinct)

(pronoun)

Nominative, masculine, singular of apara

apara - other, another, subsequent

Note: Refers to another kind of thing or action.

यज्ञस्य (yajñasya) - of the ritual offering (yajña) (of the yajña, of the sacrifice)

(noun)

Genitive, masculine, singular of yajña

yajña - ritual offering, sacrifice, worship

Root: yaj (class 1)

अर्थार्थम् (arthārtham) - for the sake of the purpose (artha) or goal (for the sake of purpose, for gain, for wealth)

(indeclinable)

Compound type : Tatpuruṣa (artha+artha)

• artha – purpose, meaning, wealth, gain
  noun (masculine)
• artha – purpose, for the sake of
  noun (masculine)

एव (eva) - exclusively, solely (only, just, indeed)

(indeclinable)

अन्यत् (anyat) - another (action or thing) (another, other)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

तत् (tat) - all that (mentioned) (that, those)

(pronoun)

neuter, singular of tad

tad - that, it

Note: Agrees with 'sarvam'.

सर्वम् (sarvam) - all (these things) (all, whole, every)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, whole, every

Note: Functions here as a noun, 'all of it'.

यज्ञसाधनम् (yajñasādhanam) - constitutes the means (sādhana) for the ritual offering (yajña) (means of sacrifice, instrument for yajña)

(noun)

Nominative, neuter, singular of yajñasādhana

yajñasādhana - means of sacrifice, instrument for yajña

Compound type : Tatpuruṣa (yajña+sādhana)

• yajña – ritual offering, sacrifice, worship
  noun (masculine)
  Root: yaj (class 1)
• sādhana – means, instrument, accomplishing
  noun (neuter)
  From root sādh
  Root: sādh (class 5)

Note: Predicative noun.