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12,128

महाभारतः       mahābhārataḥ - book-12, chapter-128, verse-29

न शङ्खलिखितां वृत्तिं शक्यमास्थाय जीवितुम् ।
विशेषतः कुरुश्रेष्ठ प्रजापालनमीप्सता ॥२९॥
29. na śaṅkhalikhitāṁ vṛttiṁ śakyamāsthāya jīvitum ,
viśeṣataḥ kuruśreṣṭha prajāpālanamīpsatā.
29. na śaṅkhalikhitām vṛttim śakyam āsthāya jīvitum
viśeṣataḥ kuruśreṣṭha prajāpālanam īpsatā
29. kuruśreṣṭha prajāpālanam īpsatā śaṅkhalikhitām
vṛttim āsthāya jīvitum na śakyam viśeṣataḥ
29. O best among the Kurus, it is not possible to sustain a livelihood by rigidly adhering to a prescribed (literally, 'conch-written') course of action, especially for one who desires to protect the citizens.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • शङ्खलिखिताम् (śaṅkhalikhitām) - rigidly fixed, unalterable (conch-written, fixed, prescribed)
  • वृत्तिम् (vṛttim) - livelihood, conduct, course of action, way
  • शक्यम् (śakyam) - possible, able, capable
  • आस्थाय (āsthāya) - having resorted to, having adopted, having taken up
  • जीवितुम् (jīvitum) - to live, to subsist
  • विशेषतः (viśeṣataḥ) - especially, particularly
  • कुरुश्रेष्ठ (kuruśreṣṭha) - O best of Kurus, O noblest of Kurus
  • प्रजापालनम् (prajāpālanam) - protection of subjects/citizens
  • ईप्सता (īpsatā) - by one desiring, by one wishing to obtain

Words meanings and morphology

(na) - not, no
(indeclinable)
शङ्खलिखिताम् (śaṅkhalikhitām) - rigidly fixed, unalterable (conch-written, fixed, prescribed)
(adjective)
Accusative, feminine, singular of śaṅkhalikhita
śaṅkhalikhita - conch-written, fixed, determined, prescribed
Compound type : tatpuruṣa (śaṅkha+likhita)
  • śaṅkha – conch, shell
    noun (masculine)
  • likhita – written, inscribed, drawn
    adjective (masculine)
    Past Passive Participle
    from root likh (to write)
    Root: likh (class 6)
वृत्तिम् (vṛttim) - livelihood, conduct, course of action, way
(noun)
Accusative, feminine, singular of vṛtti
vṛtti - livelihood, conduct, state, existence, course of action, commentary
शक्यम् (śakyam) - possible, able, capable
(adjective)
Nominative, neuter, singular of śakya
śakya - possible, able, practicable, capable of being done
Gerundive
from root śak (to be able)
Root: śak (class 5)
आस्थाय (āsthāya) - having resorted to, having adopted, having taken up
(indeclinable)
Absolutive (Gerund)
from root sthā (to stand) with prefix ā
Prefix: ā
Root: sthā (class 1)
जीवितुम् (jīvitum) - to live, to subsist
(verb)
Infinitive
from root jīv (to live)
Root: jīv (class 1)
विशेषतः (viśeṣataḥ) - especially, particularly
(indeclinable)
From viśeṣa with tas suffix
कुरुश्रेष्ठ (kuruśreṣṭha) - O best of Kurus, O noblest of Kurus
(proper noun)
Vocative, masculine, singular of kuruśreṣṭha
kuruśreṣṭha - best of Kurus, noblest among Kurus
Compound type : tatpuruṣa (kuru+śreṣṭha)
  • kuru – a member of the Kuru dynasty, name of an ancient tribe/kingdom
    proper noun (masculine)
  • śreṣṭha – best, most excellent, chief
    adjective (masculine)
प्रजापालनम् (prajāpālanam) - protection of subjects/citizens
(noun)
Accusative, neuter, singular of prajāpālana
prajāpālana - protection of subjects, governing the people, administration of subjects
Compound type : tatpuruṣa (prajā+pālana)
  • prajā – subjects, progeny, people, creatures
    noun (feminine)
  • pālana – protecting, guarding, preserving, rearing
    noun (neuter)
    verbal noun
    from root pā (to protect)
    Root: pā (class 2)
ईप्सता (īpsatā) - by one desiring, by one wishing to obtain
(participle)
Instrumental, masculine, singular of īpsat
īpsat - desiring, wishing to obtain, longing for
Present Active Participle (Desiderative)
from desiderative stem of root āp (to obtain)
Root: āp (class 5)