महाभारतः mahābhārataḥ - book-12, chapter-117, verse-5

तस्य संदृश्य सद्भावमुपविष्टस्य धीमतः ।
सर्वसत्त्वाः समीपस्था भवन्ति वनचारिणः ॥५॥

5. tasya saṁdṛśya sadbhāvamupaviṣṭasya dhīmataḥ ,
sarvasattvāḥ samīpasthā bhavanti vanacāriṇaḥ.

5. tasya saṃdṛśya sadbhāvam upaviṣṭasya dhīmataḥ
sarvasattvāḥ samīpasthāḥ bhavanti vanacāriṇaḥ

5. tasya dhīmataḥ upaviṣṭasya sadbhāvam saṃdṛśya
sarvasattvāḥ vanacāriṇaḥ samīpasthāḥ bhavanti

5. Upon seeing the benevolent nature of that wise man, who is seated, all forest-dwelling creatures approach him and stay nearby.

Words meanings summery:

• तस्य (tasya) - of him, of that

• संदृश्य (saṁdṛśya) - having seen, perceiving, understanding

• सद्भावम् (sadbhāvam) - good nature, pure intention, benevolence

• उपविष्टस्य (upaviṣṭasya) - of him who is seated

• धीमतः (dhīmataḥ) - of the wise one

• सर्वसत्त्वाः (sarvasattvāḥ) - all living beings, all creatures

• समीपस्थाः (samīpasthāḥ) - standing near, nearby

• भवन्ति (bhavanti) - they become, they are

• वनचारिणः (vanacāriṇaḥ) - forest dwellers

Words meanings and morphology

तस्य (tasya) - of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

संदृश्य (saṁdṛśya) - having seen, perceiving, understanding

(indeclinable)

Absolutive (Gerund)

From root dṛś (to see) with prefix sam-

Prefix: sam

Root: dṛś (class 1)

सद्भावम् (sadbhāvam) - good nature, pure intention, benevolence

(noun)

Accusative, masculine, singular of sadbhāva

sadbhāva - good state, kindness, pure intention, benevolence

Compound type : karmadhāraya (sat+bhāva)

• sat – good, true, existing
  adjective (masculine)
  Present Active Participle
  From root as (to be)
  Root: as (class 2)
• bhāva – being, existence, state, nature, feeling
  noun (masculine)
  Root: bhū (class 1)

उपविष्टस्य (upaviṣṭasya) - of him who is seated

(adjective)

Genitive, masculine, singular of upaviṣṭa

upaviṣṭa - seated, placed, entered

Past Passive Participle

From root viś (to enter) with prefix upa-

Prefix: upa

Root: viś (class 6)

धीमतः (dhīmataḥ) - of the wise one

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - wise, intelligent, thoughtful

Derived from dhī (thought) with suffix -mat

सर्वसत्त्वाः (sarvasattvāḥ) - all living beings, all creatures

(noun)

Nominative, masculine, plural of sarvasattva

sarvasattva - all beings, every creature

Compound type : karmadhāraya (sarva+sattva)

• sarva – all, every, whole
  adjective (masculine)
• sattva – being, existence, living creature
  noun (neuter)
  Root: as (class 2)

समीपस्थाः (samīpasthāḥ) - standing near, nearby

(adjective)

Nominative, masculine, plural of samīpastha

samīpastha - standing near, close by, adjacent

Compound type : tatpuruṣa (samīpa+stha)

• samīpa – near, proximity, vicinity
  indeclinable
• stha – standing, staying, situated, being in
  suffix (masculine)
  Agent Noun suffix
  Derived from root sthā (to stand)
  Root: sthā (class 1)

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present (lat) of bhū

Present Active

3rd person, plural

Root: bhū (class 1)

वनचारिणः (vanacāriṇaḥ) - forest dwellers

(adjective)

Nominative, masculine, plural of vanacārin

vanacārin - forest-dweller, ranger of the woods

Compound type : tatpuruṣa (vana+cārin)

• vana – forest, wood, grove
  noun (neuter)
• cārin – moving, roaming, walking, practicing
  adjective (masculine)
  Agent Noun suffix
  Derived from root car (to move, wander)
  Root: car (class 1)