महाभारतः mahābhārataḥ - book-12, chapter-117, verse-19

ततः संवासजं स्नेहमृषिणा कुर्वता सदा ।
स द्वीपी व्याघ्रतां नीतो रिपुभिर्बलवत्तरः ।
ततो दृष्ट्वा स शार्दूलो नाभ्यहंस्तं विशां पते ॥१९॥

19. tataḥ saṁvāsajaṁ snehamṛṣiṇā kurvatā sadā ,
sa dvīpī vyāghratāṁ nīto ripubhirbalavattaraḥ ,
tato dṛṣṭvā sa śārdūlo nābhyahaṁstaṁ viśāṁ pate.

19. tataḥ saṃvāsajam sneham ṛṣiṇā kurvatā
sadā | sa dvīpī vyāghratām nītaḥ
ripubhiḥ balavattaraḥ | tataḥ dṛṣṭvā
sa śārdūlaḥ na abhyahan tam viśām pate

19. Then, due to the constant affection shown by the sage, which arose from their living together, that leopard was transformed into a tiger, becoming stronger than its enemies. Therefore, O lord of the people, seeing him, that (new) tiger did not attack him.

Words meanings summery:

• ततः (tataḥ) - then, therefore

• संवासजम् (saṁvāsajam) - arising from cohabitation/living together

• स्नेहम् (sneham) - affection, love, tenderness

• ऋषिणा (ṛṣiṇā) - by the sage

• कुर्वता (kurvatā) - doing, performing, showing

• सदा (sadā) - always, constantly

• स (sa) - that

• द्वीपी (dvīpī) - the leopard, the panther

• व्याघ्रताम् (vyāghratām) - tiger-ness, the state of being a tiger

• नीतः (nītaḥ) - led, brought, transformed

• रिपुभिः (ripubhiḥ) - than his enemies (used in comparison) (by/from enemies)

• बलवत्तरः (balavattaraḥ) - stronger, mightier

• ततः (tataḥ) - then, therefore

• दृष्ट्वा (dṛṣṭvā) - having seen

• स (sa) - that

• शार्दूलः (śārdūlaḥ) - tiger, leopard

• न (na) - not

• अभ्यहन् (abhyahan) - did not attack/strike

• तम् (tam) - him, that (one)

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master

Words meanings and morphology

ततः (tataḥ) - then, therefore

(indeclinable)

संवासजम् (saṁvāsajam) - arising from cohabitation/living together

(adjective)

Accusative, neuter, singular of saṃvāsaja

saṁvāsaja - arising from cohabitation/living together

Compound type : tatpuruṣa (saṃvāsa+ja)

• saṃvāsa – cohabitation, dwelling together
  noun (masculine)
  Prefix: sam
  Root: vas (class 1)
• ja – born of, produced from, arising from
  adjective (neuter)
  derived from root 'jan' (to be born)
  Root: jan (class 4)

स्नेहम् (sneham) - affection, love, tenderness

(noun)

Accusative, masculine, singular of sneha

sneha - affection, love, tenderness, oil, unctuousness

ऋषिणा (ṛṣiṇā) - by the sage

(noun)

Instrumental, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

कुर्वता (kurvatā) - doing, performing, showing

(adjective)

Instrumental, masculine, singular of kurvat

kurvat - doing, making, performing

Present Active Participle

derived from root 'kṛ' (to do, make)

Root: kṛ (class 8)

सदा (sadā) - always, constantly

(indeclinable)

स (sa) - that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

द्वीपी (dvīpī) - the leopard, the panther

(noun)

Nominative, masculine, singular of dvīpin

dvīpin - leopard, panther

व्याघ्रताम् (vyāghratām) - tiger-ness, the state of being a tiger

(noun)

Accusative, feminine, singular of vyāghratā

vyāghratā - tiger-ness, the state of being a tiger

derived from 'vyāghra' with suffix -tā

नीतः (nītaḥ) - led, brought, transformed

(adjective)

Nominative, masculine, singular of nīta

nīta - led, brought, carried, transformed

Past Passive Participle

derived from root 'nī' (to lead)

Root: nī (class 1)

रिपुभिः (ripubhiḥ) - than his enemies (used in comparison) (by/from enemies)

(noun)

Instrumental, masculine, plural of ripu

ripu - enemy, foe

बलवत्तरः (balavattaraḥ) - stronger, mightier

(adjective)

Nominative, masculine, singular of balavattara

balavattara - stronger, mightier (comparative of balavat)

comparative suffix -tara added to 'balavat' (strong)

ततः (tataḥ) - then, therefore

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive (gerund)

derived from root 'dṛś' (to see)

Root: dṛś (class 1)

स (sa) - that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

शार्दूलः (śārdūlaḥ) - tiger, leopard

(noun)

Nominative, masculine, singular of śārdūla

śārdūla - tiger, leopard, striped animal

न (na) - not

(indeclinable)

अभ्यहन् (abhyahan) - did not attack/strike

(verb)

3rd person , singular, active, imperfect (laṅ) of abhyahan

imperfect tense

root 'han' (class 2, parasmaipada) with upasarga 'abhi', 3rd person singular

Prefix: abhi

Root: han (class 2)

तम् (tam) - him, that (one)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband, owner