महाभारतः mahābhārataḥ - book-12, chapter-117, verse-10

तस्यर्षेरुपविष्टस्य पादमूले महामुनेः ।
मनुष्यवद्गतो भावः स्नेहबद्धोऽभवद्भृशम् ॥१०॥

10. tasyarṣerupaviṣṭasya pādamūle mahāmuneḥ ,
manuṣyavadgato bhāvaḥ snehabaddho'bhavadbhṛśam.

10. tasya ṛṣeḥ upaviṣṭasya pādamūle mahāmuneḥ
manuṣyavat gataḥ bhāvaḥ snehabaddhaḥ abhavat bhṛśam

10. upaviṣṭasya tasya mahāmuneḥ ṛṣeḥ pādamūle
manuṣyavat gataḥ snehabaddhaḥ bhāvaḥ bhṛśam abhavat

10. As that great sage was seated at the base of a tree, a human-like emotion, intensely bound by affection, developed in the dog.

Words meanings summery:

• तस्य (tasya) - of that (sage) (of that, his)

• ऋषेः (ṛṣeḥ) - of the sage

• उपविष्टस्य (upaviṣṭasya) - of the one who was seated (of the one seated, of the one who sat down)

• पादमूले (pādamūle) - at the foot (of the sage), at the base (of the tree, where the sage was seated) (at the foot, at the base)

• महामुनेः (mahāmuneḥ) - of the great sage

• मनुष्यवत् (manuṣyavat) - human-like (like a human, human-like)

• गतः (gataḥ) - arisen, developed (as in 'went into being') (gone, arrived, become)

• भावः (bhāvaḥ) - feeling, emotion (state, feeling, emotion, existence)

• स्नेहबद्धः (snehabaddhaḥ) - intensely bound by affection (bound by affection, tied by love)

• अभवत् (abhavat) - it became, developed (it became, it existed, it happened)

• भृशम् (bhṛśam) - intensely, greatly (greatly, intensely, exceedingly)

Words meanings and morphology

तस्य (tasya) - of that (sage) (of that, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Genitive singular masculine/neuter.

ऋषेः (ṛṣeḥ) - of the sage

(noun)

Genitive, masculine, singular of ṛṣi

ṛṣi - sage, seer, ascetic

Genitive singular masculine.

Note: It refers to the great sage.

उपविष्टस्य (upaviṣṭasya) - of the one who was seated (of the one seated, of the one who sat down)

(adjective)

Genitive, masculine, singular of upaviṣṭa

upaviṣṭa - seated, sat down, present

Past Passive Participle

From upa-√viś (to sit down). Genitive singular masculine.

Prefix: upa

Root: viś (class 6)

पादमूले (pādamūle) - at the foot (of the sage), at the base (of the tree, where the sage was seated) (at the foot, at the base)

(noun)

Locative, neuter, singular of pādamūla

pādamūla - foot of a tree, root of a foot, base of a foot (figuratively, at the feet of)

Compound of pāda (foot, base) and mūla (root, base). Locative singular.

Compound type : Tatpuruṣa (pāda+mūla)

• pāda – foot, leg, quarter, base
  noun (masculine)
• mūla – root, base, foundation, origin
  noun (neuter)

महामुनेः (mahāmuneḥ) - of the great sage

(noun)

Genitive, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Genitive singular masculine.

Compound type : Karmadhāraya (mahā+muni)

• mahā – great, large, mighty
  adjective
• muni – sage, ascetic, seer
  noun (masculine)

मनुष्यवत् (manuṣyavat) - human-like (like a human, human-like)

(indeclinable)

Formed from manuṣya (human) with suffix -vat (like, similar to).

गतः (gataḥ) - arisen, developed (as in 'went into being') (gone, arrived, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, obtained, become

Past Passive Participle

From root gam (to go). Nominative singular masculine.

Root: gam (class 1)

भावः (bhāvaḥ) - feeling, emotion (state, feeling, emotion, existence)

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, condition, feeling, emotion, intention

From root bhū (to be, to exist). Nominative singular masculine.

Root: bhū (class 1)

स्नेहबद्धः (snehabaddhaḥ) - intensely bound by affection (bound by affection, tied by love)

(adjective)

Nominative, masculine, singular of snehabaddha

snehabaddha - bound by affection/love, attached through tenderness

Compound of sneha (affection) and baddha (bound, tied). Nominative singular masculine.

Compound type : Tatpuruṣa (sneha+baddha)

• sneha – affection, love, tenderness, oil
  noun (masculine)
• baddha – bound, tied, fastened, captured
  adjective (masculine)
  Past Passive Participle
  From root bandh (to bind, to tie)
  Root: bandh (class 9)

Note: Qualifies 'bhāvaḥ'.

अभवत् (abhavat) - it became, developed (it became, it existed, it happened)

(verb)

3rd person , singular, active, imperfect past (laṅ) of bhū

Imperfect tense, 3rd person singular, active voice.

Root: bhū (class 1)

Note: Predicate for 'bhāvaḥ'.

भृशम् (bhṛśam) - intensely, greatly (greatly, intensely, exceedingly)

(indeclinable)

Adverbial usage of bhṛśa (abundant, strong).