महाभारतः mahābhārataḥ - book-12, chapter-117, verse-25

ततोऽनयत्कुञ्जरतां तं व्याघ्रमृषिसत्तमः ।
महामेघोपमं दृष्ट्वा तं स भीतोऽभवद्गजः ॥२५॥

25. tato'nayatkuñjaratāṁ taṁ vyāghramṛṣisattamaḥ ,
mahāmeghopamaṁ dṛṣṭvā taṁ sa bhīto'bhavadgajaḥ.

25. tataḥ anayat kuñjaratām tam vyāghram ṛṣisattamaḥ
mahāmeghopamam dṛṣṭvā tam saḥ bhītaḥ abhavat gajaḥ

25. tataḥ ṛṣisattamaḥ tam vyāghram kuñjaratām anayat
mahāmeghopamam tam dṛṣṭvā saḥ gajaḥ bhītaḥ abhavat

25. Then, that best of sages transformed that tiger into an elephant. Seeing this (new) elephant, which resembled a great cloud, the other (original) elephant became afraid.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• अनयत् (anayat) - he led, he brought, he transformed

• कुञ्जरताम् (kuñjaratām) - elephant-ness, state of being an elephant

• तम् (tam) - him, that (masculine)

• व्याघ्रम् (vyāghram) - tiger

• ऋषिसत्तमः (ṛṣisattamaḥ) - best of sages

• महामेघोपमम् (mahāmeghopamam) - resembling a great cloud

• दृष्ट्वा (dṛṣṭvā) - having seen

• तम् (tam) - referring to the newly transformed elephant (the former tiger) (him, that (masculine))

• सः (saḥ) - referring to the original elephant (he, that (masculine))

• भीतः (bhītaḥ) - afraid, frightened

• अभवत् (abhavat) - he became, it was

• गजः (gajaḥ) - referring to the original elephant (elephant)

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

अनयत् (anayat) - he led, he brought, he transformed

(verb)

3rd person , singular, active, imperfect (laṅ) of nī

Prefix: anu

Root: nī (class 1)

कुञ्जरताम् (kuñjaratām) - elephant-ness, state of being an elephant

(noun)

Accusative, feminine, singular of kuñjaratā

kuñjaratā - the state or condition of being an elephant, elephant-ness

Formed by suffix -tā (feminine) from kuñjara

तम् (tam) - him, that (masculine)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

व्याघ्रम् (vyāghram) - tiger

(noun)

Accusative, masculine, singular of vyāghra

vyāghra - tiger, leopard

ऋषिसत्तमः (ṛṣisattamaḥ) - best of sages

(noun)

Nominative, masculine, singular of ṛṣisattama

ṛṣisattama - best among sages, foremost sage

Compound type : tatpuruṣa (ṛṣi+sattama)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• sattama – best, most excellent, most virtuous
  adjective (masculine)
  Superlative degree of sat (good)

महामेघोपमम् (mahāmeghopamam) - resembling a great cloud

(adjective)

Accusative, masculine, singular of mahāmeghopama

mahāmeghopama - comparable to a great cloud, resembling a great cloud

Compound type : bahuvrīhi (mahā+megha+upama)

• mahā – great, large, mighty
  adjective
• megha – cloud, rain-cloud
  noun (masculine)
• upama – comparison, simile, resembling, like
  adjective (masculine)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś with suffix -tvā

Root: dṛś (class 1)

तम् (tam) - referring to the newly transformed elephant (the former tiger) (him, that (masculine))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

सः (saḥ) - referring to the original elephant (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

भीतः (bhītaḥ) - afraid, frightened

(adjective)

Nominative, masculine, singular of bhīta

bhīta - afraid, frightened, terrified

Past Passive Participle

Derived from root bhī

Root: bhī (class 3)

अभवत् (abhavat) - he became, it was

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)

गजः (gajaḥ) - referring to the original elephant (elephant)

(noun)

Nominative, masculine, singular of gaja

gaja - elephant