महाभारतः mahābhārataḥ - book-12, chapter-117, verse-39

ततो रुधिरतर्षेण बलिना शरभोऽन्वितः ।
इयेष तं मुनिं हन्तुमकृतज्ञः श्वयोनिजः ॥३९॥

39. tato rudhiratarṣeṇa balinā śarabho'nvitaḥ ,
iyeṣa taṁ muniṁ hantumakṛtajñaḥ śvayonijaḥ.

39. tataḥ rudhira-tarṣeṇa balinā śarabhaḥ anvitaḥ
iyeṣa tam munim hantum akṛtajñaḥ śva-yonijaḥ

39. tataḥ balinā rudhira-tarṣeṇa anvitaḥ akṛtajñaḥ
śva-yonijaḥ śarabhaḥ tam munim hantum iyeṣa

39. Then, the śarabha, powerful and overcome by a thirst for blood, desired to kill that sage, for he was ungrateful and of canine birth.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from there

• रुधिर-तर्षेण (rudhira-tarṣeṇa) - by thirst for blood

• बलिना (balinā) - by the strong (one)

• शरभः (śarabhaḥ) - the śarabha (mythical beast)

• अन्वितः (anvitaḥ) - accompanied by, endowed with, possessed by

• इयेष (iyeṣa) - he desired, he wished

• तम् (tam) - that, him

• मुनिम् (munim) - the sage

• हन्तुम् (hantum) - to kill

• अकृतज्ञः (akṛtajñaḥ) - ungrateful, unappreciative

• श्व-योनिजः (śva-yonijaḥ) - born of a dog, of canine origin

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

रुधिर-तर्षेण (rudhira-tarṣeṇa) - by thirst for blood

(noun)

Instrumental, masculine, singular of rudhira-tarṣa

rudhira-tarṣa - thirst for blood, craving for blood

Compound type : tatpurusha (rudhira+tarṣa)

• rudhira – blood
  noun (neuter)
• tarṣa – thirst, craving, desire
  noun (masculine)
  Derived from root `tṛṣ` (to be thirsty, to desire).
  Root: tṛṣ (class 4)

बलिना (balinā) - by the strong (one)

(adjective)

Instrumental, masculine, singular of balin

balin - strong, powerful, mighty

Derived from `bala` (strength) with suffix `-in`.

शरभः (śarabhaḥ) - the śarabha (mythical beast)

(noun)

Nominative, masculine, singular of śarabha

śarabha - a mythical eight-legged beast, a lion-killer

अन्वितः (anvitaḥ) - accompanied by, endowed with, possessed by

(adjective)

Nominative, masculine, singular of anvita

anvita - accompanied, endowed with, possessed by, connected with

Past Passive Participle

Derived from root `i` (to go) with prefix `anu`.

Prefix: anu

Root: i (class 2)

इयेष (iyeṣa) - he desired, he wished

(verb)

3rd person , singular, active, perfect (liṭ) of iṣ

Root: iṣ (class 6)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

मुनिम् (munim) - the sage

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic, hermit, saint

हन्तुम् (hantum) - to kill

(indeclinable)

Infinitive

Infinitive form of root `han`.

Root: han (class 2)

अकृतज्ञः (akṛtajñaḥ) - ungrateful, unappreciative

(adjective)

Nominative, masculine, singular of akṛtajña

akṛtajña - ungrateful, unappreciative, unaware of services rendered

Compound type : nañ-tatpurusha (a+kṛtajña)

• a – not, un-
  indeclinable
• kṛtajña – grateful, knowing what has been done for one
  adjective (masculine)

श्व-योनिजः (śva-yonijaḥ) - born of a dog, of canine origin

(adjective)

Nominative, masculine, singular of śva-yonija

śva-yonija - born of a dog, having a dog as origin

Compound type : tatpurusha (śvan+yoni+ja)

• śvan – dog
  noun (masculine)
• yoni – womb, origin, source, birth-place
  noun (feminine)
• ja – born, produced from, arising from
  adjective (masculine)
  Derived from root `jan` (to be born) with suffix `-a`.
  Root: jan (class 4)