महाभारतः mahābhārataḥ - book-12, chapter-117, verse-31

दृष्ट्वा च सोऽनशत्सिंहो वन्यो भीसन्नवाग्बलः ।
स चाश्रमेऽवसत्सिंहस्तस्मिन्नेव वने सुखी ॥३१॥

31. dṛṣṭvā ca so'naśatsiṁho vanyo bhīsannavāgbalaḥ ,
sa cāśrame'vasatsiṁhastasminneva vane sukhī.

31. dṛṣṭvā ca saḥ anaśat siṃhaḥ vanyaḥ bhīsannavāgbalaḥ
saḥ ca āśrame avasat siṃhaḥ tasmin eva vane sukhī

31. ca dṛṣṭvā,
saḥ vanyaḥ bhīsannavāgbalaḥ siṃhaḥ anaśat; ca saḥ siṃhaḥ tasmin eva vane āśrame sukhī avasat.

31. And, upon seeing [the transformed serpent], that wild lion, with its roar and strength paralyzed by fear, disappeared. And that (former serpent) lion lived happily in that very forest, within the hermitage (āśrama).

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen the transformed serpent-lion (having seen, after seeing)

• च (ca) - and, also

• सः (saḥ) - the wild lion (he, that)

• अनशत् (anaśat) - the wild lion disappeared/retreated out of fear (disappeared, perished, came to naught)

• सिंहः (siṁhaḥ) - the wild lion (lion)

• वन्यः (vanyaḥ) - wild, forest-dwelling

• भीसन्नवाग्बलः (bhīsannavāgbalaḥ) - whose roar and strength were paralyzed by fear

• सः (saḥ) - the transformed serpent-lion (he, that)

• च (ca) - and, also

• आश्रमे (āśrame) - in the hermitage, in the ascetic's abode

• अवसत् (avasat) - lived, dwelt, resided

• सिंहः (siṁhaḥ) - the transformed serpent-lion (lion)

• तस्मिन् (tasmin) - in that

• एव (eva) - emphasizes 'that very forest' (indeed, just, only, very)

• वने (vane) - in the forest, in the grove

• सुखी (sukhī) - happy, joyous, comfortable

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen the transformed serpent-lion (having seen, after seeing)

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā.

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

सः (saḥ) - the wild lion (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this

Note: Refers to the wild lion (vanyaḥ siṃhaḥ).

अनशत् (anaśat) - the wild lion disappeared/retreated out of fear (disappeared, perished, came to naught)

(verb)

3rd person , singular, active, imperfect (Laṅ) of naś

Imperfect active 3rd singular

From root naś (class 4). With augment a-.

Root: naś (class 4)

सिंहः (siṁhaḥ) - the wild lion (lion)

(noun)

Nominative, masculine, singular of siṃha

siṁha - lion

वन्यः (vanyaḥ) - wild, forest-dwelling

(adjective)

Nominative, masculine, singular of vanya

vanya - wild, forest-dwelling, savage, belonging to the forest

From vana (forest) + -ya suffix.

भीसन्नवाग्बलः (bhīsannavāgbalaḥ) - whose roar and strength were paralyzed by fear

(adjective)

Nominative, masculine, singular of bhīsannavāgbala

bhīsannavāgbala - having speech/roar and strength paralysed by fear

Bahuvrīhi compound. 'bhī' (fear) + 'sanna' (subdued/paralyzed) + 'vāk' (speech/roar) + 'bala' (strength).

Compound type : bahuvrīhi (bhī+sanna+vāk+bala)

• bhī – fear, terror
  noun (feminine)
  From root bhī (to fear).
  Root: bhī (class 3)
• sanna – sunken, depressed, withered, paralyzed
  adjective (masculine)
  Past Passive Participle
  From root sad (to sink, sit down).
  Root: sad (class 1)
• vāk – speech, voice, word, roar
  noun (feminine)
  Root: vac (class 2)
• bala – strength, power, force
  noun (neuter)
  Root: bal (class 1)

सः (saḥ) - the transformed serpent-lion (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this

Note: Refers to the transformed serpent-lion.

च (ca) - and, also

(indeclinable)

आश्रमे (āśrame) - in the hermitage, in the ascetic's abode

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, ascetic's abode, stage of life (āśrama)

From root śram (to toil) with prefix ā.

Prefix: ā

Root: śram (class 4)

अवसत् (avasat) - lived, dwelt, resided

(verb)

3rd person , singular, active, imperfect (Laṅ) of vas

Imperfect active 3rd singular

From root vas (class 1). With augment a-.

Root: vas (class 1)

सिंहः (siṁhaḥ) - the transformed serpent-lion (lion)

(noun)

Nominative, masculine, singular of siṃha

siṁha - lion

तस्मिन् (tasmin) - in that

(pronoun)

Locative, masculine, singular of tad

tad - that, this

एव (eva) - emphasizes 'that very forest' (indeed, just, only, very)

(indeclinable)

वने (vane) - in the forest, in the grove

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

Root: van (class 1)

सुखी (sukhī) - happy, joyous, comfortable

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyous, comfortable, blissful

From sukha (happiness) + -in (possessive suffix).