महाभारतः mahābhārataḥ - book-12, chapter-117, verse-16

भीष्म उवाच ।
ततः श्वा द्वीपितां नीतो जाम्बूनदनिभाकृतिः ।
चित्राङ्गो विस्फुरन्हृष्टो वने वसति निर्भयः ॥१६॥

16. bhīṣma uvāca ,
tataḥ śvā dvīpitāṁ nīto jāmbūnadanibhākṛtiḥ ,
citrāṅgo visphuranhṛṣṭo vane vasati nirbhayaḥ.

16. bhīṣmaḥ uvāca | tataḥ śvā dvīpitām nītaḥ | jāmbūnadanibhākṛtiḥ
| citrāṅgaḥ visphuran hṛṣṭaḥ vane vasati nirbhayaḥ

16. Bhishma said: Then the dog, transformed into a leopard, with a body resembling gold and variegated spots, lived joyfully and fearlessly in the forest, gleaming brilliantly.

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, thereafter, from that

• श्वा (śvā) - dog

• द्वीपिताम् (dvīpitām) - leopard-ness, the state of being a leopard

• नीतः (nītaḥ) - led, carried, brought, transformed

• जाम्बूनदनिभाकृतिः (jāmbūnadanibhākṛtiḥ) - having a form resembling gold, golden-bodied

• चित्राङ्गः (citrāṅgaḥ) - having a spotted body, variegated-bodied

• विस्फुरन् (visphuran) - gleaming, flashing, vibrant, trembling

• हृष्टः (hṛṣṭaḥ) - delighted, joyful, happy

• वने (vane) - in the forest, in the grove

• वसति (vasati) - lives, dwells

• निर्भयः (nirbhayaḥ) - fearless, without fear

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a character in the Mahabharata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

perfect tense

root 'vac' (class 2, parasmaipada) in perfect tense, 3rd person singular

Root: vac (class 2)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

श्वा (śvā) - dog

(noun)

Nominative, masculine, singular of śvan

śvan - dog

द्वीपिताम् (dvīpitām) - leopard-ness, the state of being a leopard

(noun)

Accusative, feminine, singular of dvīpitā

dvīpitā - leopard-ness, the state of being a leopard; a female leopard

नीतः (nītaḥ) - led, carried, brought, transformed

(adjective)

Nominative, masculine, singular of nīta

nīta - led, brought, carried, transformed

Past Passive Participle

derived from root 'nī' (to lead)

Root: nī (class 1)

जाम्बूनदनिभाकृतिः (jāmbūnadanibhākṛtiḥ) - having a form resembling gold, golden-bodied

(adjective)

Nominative, masculine, singular of jāmbūnadanibhākṛti

jāmbūnadanibhākṛti - having a form resembling gold, golden-bodied

Compound type : bahuvrīhi (jāmbūnada+nibha+ākṛti)

• jāmbūnada – gold
  noun (neuter)
• nibha – resembling, like
  adjective (masculine)
• ākṛti – form, shape, appearance
  noun (feminine)

चित्राङ्गः (citrāṅgaḥ) - having a spotted body, variegated-bodied

(adjective)

Nominative, masculine, singular of citrāṅga

citrāṅga - having a spotted body, variegated-bodied

Compound type : bahuvrīhi (citra+aṅga)

• citra – variegated, spotted, diverse
  adjective (masculine)
• aṅga – body, limb
  noun (neuter)

विस्फुरन् (visphuran) - gleaming, flashing, vibrant, trembling

(adjective)

Nominative, masculine, singular of visphurant

visphurant - gleaming, flashing, vibrant, trembling

Present Active Participle

derived from root 'sphur' (to throb, gleam) with upasarga 'vi'

Prefix: vi

Root: sphur (class 6)

हृष्टः (hṛṣṭaḥ) - delighted, joyful, happy

(adjective)

Nominative, masculine, singular of hṛṣṭa

hṛṣṭa - delighted, joyful, happy, excited

Past Passive Participle

derived from root 'hṛṣ' (to rejoice)

Root: hṛṣ (class 4)

वने (vane) - in the forest, in the grove

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

वसति (vasati) - lives, dwells

(verb)

3rd person , singular, active, present (lat) of vas

present tense

root 'vas' (class 1, parasmaipada) in present tense, 3rd person singular

Root: vas (class 1)

निर्भयः (nirbhayaḥ) - fearless, without fear

(adjective)

Nominative, masculine, singular of nirbhaya

nirbhaya - fearless, without fear

Compound type : bahuvrīhi (nis+bhaya)

• nis – without, out of
  indeclinable
• bhaya – fear, dread
  noun (neuter)