महाभारतः mahābhārataḥ - book-1, chapter-65, verse-40

त्वयैवमुक्ता च कथं समीपमृषेर्न गच्छेयमहं सुरेन्द्र ।
रक्षां तु मे चिन्तय देवराज यथा त्वदर्थं रक्षिताहं चरेयम् ॥४०॥

40. tvayaivamuktā ca kathaṁ samīpa;mṛṣerna gaccheyamahaṁ surendra ,
rakṣāṁ tu me cintaya devarāja; yathā tvadarthaṁ rakṣitāhaṁ careyam.

40. tvayā evam uktā ca katham samīpam
ṛṣeḥ na gaccheyam aham surendra
rakṣām tu me cintaya devarāja yathā
tvadartham rakṣitā aham careyam

40. And after being spoken to thus by you, O king of gods, how can I not approach the sage? But you, O king of gods, must ensure my protection, so that I, being protected, may accomplish your purpose.

Words meanings summery:

• त्वया (tvayā) - by you

• एवम् (evam) - thus (thus, in this manner, so)

• उक्ता (uktā) - spoken to (spoken, said, told)

• च (ca) - and (and, also, moreover)

• कथम् (katham) - how? (how?, in what manner?)

• समीपम् (samīpam) - near (near, vicinity, presence)

• ऋषेः (ṛṣeḥ) - of the sage (of the sage, from the sage)

• न (na) - not (not, no)

• गच्छेयम् (gaccheyam) - can I go (lit. should I go) (I would go, I should go)

• अहम् (aham) - I

• सुरेन्द्र (surendra) - O king of gods (O chief of gods, O Indra)

• रक्षाम् (rakṣām) - my protection (protection, defense, guard)

• तु (tu) - but (but, indeed, however)

• मे (me) - my (to me, for me, my)

• चिन्तय (cintaya) - consider (you must ensure) (think, consider, reflect, devise)

• देवराज (devarāja) - O king of gods

• यथा (yathā) - so that (so that, as, just as, according to)

• त्वदर्थम् (tvadartham) - for your purpose (for your sake, for your purpose)

• रक्षिता (rakṣitā) - being protected (protected, guarded, preserved)

• अहम् (aham) - I

• चरेयम् (careyam) - may accomplish (your purpose) (I would act, I should move, I would conduct myself)

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular/plural)

Second person pronoun stem

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

उक्ता (uktā) - spoken to (spoken, said, told)

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, told (Past Passive Participle of vac)

Past Passive Participle

Derived from root vac (class 2)

Root: vac (class 2)

च (ca) - and (and, also, moreover)

(indeclinable)

कथम् (katham) - how? (how?, in what manner?)

(indeclinable)

समीपम् (samīpam) - near (near, vicinity, presence)

(noun)

Accusative, neuter, singular of samīpa

samīpa - near, vicinity, proximity, presence

ऋषेः (ṛṣeḥ) - of the sage (of the sage, from the sage)

(noun)

Genitive, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

न (na) - not (not, no)

(indeclinable)

गच्छेयम् (gaccheyam) - can I go (lit. should I go) (I would go, I should go)

(verb)

1st person , singular, active, optative (vidhi-liṅ) of gam

root verb

Root: gam (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun

सुरेन्द्र (surendra) - O king of gods (O chief of gods, O Indra)

(proper noun)

Vocative, masculine, singular of surendra

surendra - chief of gods, Indra (king of gods)

Compound: sura (god) + indra (chief)

Compound type : tatpuruṣa (sura+indra)

• sura – god, deity
  noun (masculine)
• indra – Indra (king of gods), chief, lord
  proper noun (masculine)

रक्षाम् (rakṣām) - my protection (protection, defense, guard)

(noun)

Accusative, feminine, singular of rakṣā

rakṣā - protection, defense, guard, preservation

तु (tu) - but (but, indeed, however)

(indeclinable)

मे (me) - my (to me, for me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, we

First person pronoun, enclitic form

Note: Can be dative or genitive. Here genitive, 'my protection'.

चिन्तय (cintaya) - consider (you must ensure) (think, consider, reflect, devise)

(verb)

2nd person , singular, active, imperative (loṭ) of cint

causative/denominative (from citta)

root cint (class 10, often treated as denominative from citta)

Root: cit (class 10)

देवराज (devarāja) - O king of gods

(proper noun)

Vocative, masculine, singular of devarāja

devarāja - king of gods, sovereign of gods (epithet of Indra)

Compound: deva (god) + rāja (king)

Compound type : tatpuruṣa (deva+rāja)

• deva – god, deity
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

यथा (yathā) - so that (so that, as, just as, according to)

(indeclinable)

त्वदर्थम् (tvadartham) - for your purpose (for your sake, for your purpose)

(indeclinable)

Compound: tvad (your) + artha (purpose, sake)

Compound type : tatpuruṣa (tvad+artha)

• tvad – your, from you
  pronoun
  Ablative form of yuṣmad (you) or stem in compounds
• artha – purpose, meaning, wealth, object
  noun (masculine)

रक्षिता (rakṣitā) - being protected (protected, guarded, preserved)

(adjective)

Nominative, feminine, singular of rakṣita

rakṣita - protected, guarded, saved (Past Passive Participle of rakṣ)

Past Passive Participle

Derived from root rakṣ (class 1)

Root: rakṣ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun

चरेयम् (careyam) - may accomplish (your purpose) (I would act, I should move, I would conduct myself)

(verb)

1st person , singular, active, optative (vidhi-liṅ) of car

root verb

Root: car (class 1)