महाभारतः mahābhārataḥ - book-1, chapter-65, verse-2

सोऽपश्यमानस्तमृषिं शून्यं दृष्ट्वा तमाश्रमम् ।
उवाच क इहेत्युच्चैर्वनं संनादयन्निव ॥२॥

2. so'paśyamānastamṛṣiṁ śūnyaṁ dṛṣṭvā tamāśramam ,
uvāca ka ihetyuccairvanaṁ saṁnādayanniva.

2. saḥ apaśyamānaḥ tam ṛṣim śūnyam dṛṣṭvā tam āśramam
uvāca kaḥ iha iti uccaiḥ vanam saṃnādayan iva

2. Not seeing that sage, and finding the hermitage empty, he loudly exclaimed, "Who is here?" as if making the forest reverberate.

Words meanings summery:

• सः (saḥ) - he (King Duṣyanta) (he, that)

• अपश्यमानः (apaśyamānaḥ) - not seeing (not seeing, not looking)

• तम् (tam) - that (sage) (him, that)

• ऋषिम् (ṛṣim) - the sage (sage, seer)

• शून्यम् (śūnyam) - empty (empty, void, deserted)

• दृष्ट्वा (dṛṣṭvā) - having seen (or finding) (having seen, having perceived)

• तम् (tam) - that (hermitage) (him, that)

• आश्रमम् (āśramam) - the hermitage (hermitage, āśrama)

• उवाच (uvāca) - said (said, spoke)

• कः (kaḥ) - who? (who?, what?)

• इह (iha) - here (here, in this place)

• इति (iti) - (quotation marker) (thus, so (marks direct speech or thought))

• उच्चैः (uccaiḥ) - loudly (loudly, high, elevated)

• वनम् (vanam) - the forest (forest, wood)

• संनादयन् (saṁnādayan) - making reverberate (making reverberate, causing to sound loudly, filling with sound)

• इव (iva) - as if (as if, like, similar to)

Words meanings and morphology

सः (saḥ) - he (King Duṣyanta) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अपश्यमानः (apaśyamānaḥ) - not seeing (not seeing, not looking)

(adjective)

Nominative, masculine, singular of apaśyamāna

apaśyamāna - not seeing, not looking

Present Middle Participle (negative)

Derived from root 'dṛś' (which becomes 'paś' in present system) with negation 'a' and śānac suffix

Root: dṛś (class 1)

तम् (tam) - that (sage) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, those, he, she, it

ऋषिम् (ṛṣim) - the sage (sage, seer)

(common noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

शून्यम् (śūnyam) - empty (empty, void, deserted)

(adjective)

Accusative, neuter, singular of śūnya

śūnya - empty, void, deserted

दृष्ट्वा (dṛṣṭvā) - having seen (or finding) (having seen, having perceived)

(indeclinable)

Absolutive (gerund)

Derived from root 'dṛś' with ktvā suffix

Root: dṛś (class 1)

तम् (tam) - that (hermitage) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, those, he, she, it

आश्रमम् (āśramam) - the hermitage (hermitage, āśrama)

(common noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, āśrama, sacred abode

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

कः (kaḥ) - who? (who?, what?)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

इह (iha) - here (here, in this place)

(indeclinable)

इति (iti) - (quotation marker) (thus, so (marks direct speech or thought))

(indeclinable)

उच्चैः (uccaiḥ) - loudly (loudly, high, elevated)

(indeclinable)

वनम् (vanam) - the forest (forest, wood)

(common noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

संनादयन् (saṁnādayan) - making reverberate (making reverberate, causing to sound loudly, filling with sound)

(adjective)

Nominative, masculine, singular of saṃnādayat

saṁnādayat - making reverberate, causing to sound loudly

Present Active Participle (causative)

Derived from the causative of root 'nad' (to sound) with prefix 'sam' and śatṛ suffix

Prefix: sam

Root: nad (class 1)

इव (iva) - as if (as if, like, similar to)

(indeclinable)