महाभारतः mahābhārataḥ - book-1, chapter-65, verse-19

ऋषिः कश्चिदिहागम्य मम जन्माभ्यचोदयत् ।
तस्मै प्रोवाच भगवान्यथा तच्छृणु पार्थिव ॥१९॥

19. ṛṣiḥ kaścidihāgamya mama janmābhyacodayat ,
tasmai provāca bhagavānyathā tacchṛṇu pārthiva.

19. ṛṣiḥ kaścit iha āgamya mama janma abhyacodayat
tasmai provāca bhagavān yathā tat śṛṇu pārthiva

19. A certain sage, having arrived here, caused my birth. O King, listen to how the revered one (Indra) spoke to him (Viśvāmitra) regarding that.

Words meanings summery:

• ऋषिः (ṛṣiḥ) - a sage (Viśvāmitra) (sage, seer)

• कश्चित् (kaścit) - a certain (a certain, some, someone)

• इह (iha) - here (here, in this world)

• आगम्य (āgamya) - having arrived (having come, having arrived)

• मम (mama) - my (my, of me)

• जन्म (janma) - birth (birth, origin)

• अभ्यचोदयत् (abhyacodayat) - caused (prompted, caused, instigated)

• तस्मै (tasmai) - to him (Viśvāmitra) (to him, for him, to that)

• प्रोवाच (provāca) - spoke (spoke, declared)

• भगवान् (bhagavān) - the revered one (Indra) (revered, glorious, divine)

• यथा (yathā) - how (as, how, just as)

• तत् (tat) - that (story) (that)

• शृणु (śṛṇu) - listen (listen, hear)

• पार्थिव (pārthiva) - O King (O King, O earthly lord)

Words meanings and morphology

ऋषिः (ṛṣiḥ) - a sage (Viśvāmitra) (sage, seer)

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

Root: ṛṣ

कश्चित् (kaścit) - a certain (a certain, some, someone)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - a certain, some, someone, something

Formed from kim (who/what) + cit (indefinite particle)

इह (iha) - here (here, in this world)

(indeclinable)

आगम्य (āgamya) - having arrived (having come, having arrived)

(indeclinable)

Gerund (Absolutive)

Gerund form of the root √gam (to go) with the prefix ā-

Prefix: ā

Root: gam (class 1)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Genitive singular form of asmad

जन्म (janma) - birth (birth, origin)

(noun)

Accusative, neuter, singular of janman

janman - birth, origin, existence, life

Root: jan (class 4)

अभ्यचोदयत् (abhyacodayat) - caused (prompted, caused, instigated)

(verb)

3rd person , singular, active, imperfect (laṅ) of abhicud

Imperfect tense (Laṅ Lakāra)

3rd person singular active voice imperfect form of the causative of √cud (to stir) with prefix abhi-

Prefix: abhi

Root: cud (class 10)

तस्मै (tasmai) - to him (Viśvāmitra) (to him, for him, to that)

(pronoun)

Dative, masculine, singular of tat

tat - that, he, she, it

Dative singular form of tat

प्रोवाच (provāca) - spoke (spoke, declared)

(verb)

3rd person , singular, active, perfect (liṭ) of pravac

Perfect tense (Liṭ Lakāra)

3rd person singular active voice perfect form of the root √vac with prefix pra-

Prefix: pra

Root: vac (class 2)

भगवान् (bhagavān) - the revered one (Indra) (revered, glorious, divine)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - revered, glorious, divine, fortunate, prosperous

यथा (yathā) - how (as, how, just as)

(indeclinable)

तत् (tat) - that (story) (that)

(pronoun)

Accusative, neuter, singular of tat

tat - that, he, she, it

शृणु (śṛṇu) - listen (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative mood (Loṭ Lakāra)

2nd person singular active voice imperative form of the root √śru

Root: śru (class 5)

पार्थिव (pārthiva) - O King (O King, O earthly lord)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - king, earthly, royal, sovereign

Derived from pṛthivī (earth)