महाभारतः
mahābhārataḥ
-
book-1, chapter-65, verse-37
तादृशं तपसा युक्तं प्रदीप्तमिव पावकम् ।
कथमस्मद्विधा बाला जितेन्द्रियमभिस्पृशेत् ॥३७॥
कथमस्मद्विधा बाला जितेन्द्रियमभिस्पृशेत् ॥३७॥
37. tādṛśaṁ tapasā yuktaṁ pradīptamiva pāvakam ,
kathamasmadvidhā bālā jitendriyamabhispṛśet.
kathamasmadvidhā bālā jitendriyamabhispṛśet.
37.
tādṛśam tapasā yuktam pradīptam iva pāvakam
katham asmadvidhā bālā jitendriyam abhisspṛśet
katham asmadvidhā bālā jitendriyam abhisspṛśet
37. How can a young girl like me touch such a one, who is endowed with tapas, blazing like fire, and has mastered his senses?
37. אדם כזה, שמלא תרגול עוצמה ונראה כאש בוערת, ובעל חושים כבושים, איך תעז נערה כמוני לגעת בו?
Words meanings summery:
(Scroll down for elaborated words morphology)
- तादृशम् (tādṛśam) - such a one (masculine) (such, like that, of that kind)
- तपसा (tapasā) - by tapas (austerity) (by austerity, by heat, by penance)
- युक्तम् (yuktam) - endowed with (endowed with, joined, connected, engaged in)
- प्रदीप्तम् (pradīptam) - blazing (blazing, radiant, highly lit, resplendent)
- इव (iva) - like (like, as, as if)
- पावकम् (pāvakam) - fire (fire, purifier)
- कथम् (katham) - how? (how?, in what manner?)
- अस्मद्विधा (asmadvidhā) - one like me (one like us, one of our kind)
- बाला (bālā) - a young girl (young girl, maiden, woman)
- जितेन्द्रियम् (jitendriyam) - one who has mastered his senses (one who has controlled senses, self-controlled)
- अभिस्स्पृशेत् (abhisspṛśet) - would touch (would touch, should touch, would approach)
Words meanings and morphology
तादृशम् (tādṛśam) - such a one (masculine) (such, like that, of that kind)
(adjective)
Accusative, masculine, singular of tādṛśa
tādṛśa - such, like that, of that kind, similar
तपसा (tapasā) - by tapas (austerity) (by austerity, by heat, by penance)
(noun)
Instrumental, neuter, singular of tapas
tapas - austerity, penance, heat, religious meditation
युक्तम् (yuktam) - endowed with (endowed with, joined, connected, engaged in)
(adjective)
Accusative, masculine, singular of yukta
yukta - joined, connected, endowed with, fit, proper, engaged, absorbed (Past Passive Participle of yuj)
Past Passive Participle
Derived from root yuj (class 7)
Root: yuj (class 7)
Note: Agrees with 'tādṛśam'.
प्रदीप्तम् (pradīptam) - blazing (blazing, radiant, highly lit, resplendent)
(adjective)
Accusative, masculine, singular of pradīpta
pradīpta - blazing, radiant, brilliant, inflamed (Past Passive Participle of pra-dīp)
Past Passive Participle
Derived from root dīp (class 4) with prefix pra
Prefix: pra
Root: dīp (class 4)
Note: Agrees with 'tādṛśam'.
इव (iva) - like (like, as, as if)
(indeclinable)
पावकम् (pāvakam) - fire (fire, purifier)
(noun)
Accusative, masculine, singular of pāvaka
pāvaka - fire, purifier, clean, pure
कथम् (katham) - how? (how?, in what manner?)
(indeclinable)
अस्मद्विधा (asmadvidhā) - one like me (one like us, one of our kind)
(pronoun)
Nominative, feminine, singular of asmadvidhā
asmadvidhā - one like us, one of our kind (feminine nominative singular)
Compound 'asmad-vidhā', formed from asmad (we) and vidhā (kind)
Compound type : bahuvrīhi (asmad+vidhā)
- asmad – we, us
pronoun
Stem for first person plural pronoun - vidhā – kind, sort, manner, way
noun (feminine)
Note: Refers to the speaker.
बाला (bālā) - a young girl (young girl, maiden, woman)
(noun)
Nominative, feminine, singular of bālā
bālā - young girl, maiden, woman, female child
जितेन्द्रियम् (jitendriyam) - one who has mastered his senses (one who has controlled senses, self-controlled)
(adjective)
Accusative, masculine, singular of jitendriya
jitendriya - one who has conquered or controlled his senses, self-controlled
Bahuvrīhi compound: jita (conquered) + indriya (senses)
Compound type : bahuvrīhi (jita+indriya)
- jita – conquered, subdued, won (PPP of ji)
adjective (masculine)
Past Passive Participle
Derived from root ji (class 1)
Root: ji (class 1) - indriya – sense organ, faculty of sense
noun (neuter)
Note: Agrees with the implied object, referring to the sage.
अभिस्स्पृशेत् (abhisspṛśet) - would touch (would touch, should touch, would approach)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of abhi-spṛś
root verb
Prefix: abhi
Root: spṛś (class 6)