महाभारतः mahābhārataḥ - book-1, chapter-65, verse-13

दर्शनादेव हि शुभे त्वया मेऽपहृतं मनः ।
इच्छामि त्वामहं ज्ञातुं तन्ममाचक्ष्व शोभने ॥१३॥

13. darśanādeva hi śubhe tvayā me'pahṛtaṁ manaḥ ,
icchāmi tvāmahaṁ jñātuṁ tanmamācakṣva śobhane.

13. darśanāt eva hi śubhe tvayā me apahṛtam manaḥ
icchāmi tvām aham jñātum tat mama ācakṣva śobhane

13. O auspicious one, merely at the sight of you, my mind has been captivated by you. I wish to know you; therefore, tell me about yourself, O beautiful one.

Words meanings summery:

• दर्शनात् (darśanāt) - at the sight (from seeing, by sight)

• एव (eva) - merely (only, merely, indeed)

• हि (hi) - indeed (indeed, for, because)

• शुभे (śubhe) - O auspicious one (O auspicious one, O beautiful one)

• त्वया (tvayā) - by you

• मे (me) - my (my, to me, for me)

• अपहृतम् (apahṛtam) - captivated (carried away, stolen, captivated)

• मनः (manaḥ) - mind (mind, intellect)

• इच्छामि (icchāmi) - I desire (I desire, I wish)

• त्वाम् (tvām) - you (you (accusative))

• अहम् (aham) - I

• ज्ञातुम् (jñātum) - to know

• तत् (tat) - therefore (that, therefore, so)

• मम (mama) - to me (my, to me)

• आचक्ष्व (ācakṣva) - tell (tell, relate)

• शोभने (śobhane) - O beautiful one (O beautiful one, O lovely one)

Words meanings and morphology

दर्शनात् (darśanāt) - at the sight (from seeing, by sight)

(common noun)

Ablative, neuter, singular of darśana

darśana - seeing, sight, vision, doctrine

From root √dṛś (to see), with suffix -ana.

Root: dṛś (class 1)

Note: Indicates cause/source.

एव (eva) - merely (only, merely, indeed)

(indeclinable)

हि (hi) - indeed (indeed, for, because)

(indeclinable)

शुभे (śubhe) - O auspicious one (O auspicious one, O beautiful one)

(adjective)

Vocative, feminine, singular of śubhā

śubhā - auspicious, beautiful, good (feminine)

Derived from root √śubh (to shine, be beautiful)

Root: śubh (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction.

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

अपहृतम् (apahṛtam) - captivated (carried away, stolen, captivated)

(adjective)

Nominative, neuter, singular of apahṛta

apahṛta - carried off, stolen, captivated, removed

Past Passive Participle

From root √hṛ (to carry, take) with prefix apa-

Prefix: apa

Root: hṛ (class 1)

Note: Agrees with 'manaḥ'.

मनः (manaḥ) - mind (mind, intellect)

(common noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

Root: man (class 4)

Note: Subject of the passive verb 'apahṛtam'.

इच्छामि (icchāmi) - I desire (I desire, I wish)

(verb)

1st person , singular, active, present (lat) of iṣ

Present Active Indicative

Class 6 verb (Tudādi), but often treated as a class 4 verb (Divādi) in present tense (icchati).

Root: iṣ (class 6)

त्वाम् (tvām) - you (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'jñātum'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Subject of 'icchāmi'.

ज्ञातुम् (jñātum) - to know

(verb)

active, infinitive (tumun) of jñātum

Infinitive

From root √jñā (to know) with suffix -tumun.

Root: jñā (class 9)

Note: Expresses purpose.

तत् (tat) - therefore (that, therefore, so)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Can function as an adverb or pronoun referring to 'that information'.

मम (mama) - to me (my, to me)

(pronoun)

singular of asmad

asmad - I, me

Note: Dative of interest, 'tell to me'.

आचक्ष्व (ācakṣva) - tell (tell, relate)

(verb)

2nd person , singular, middle, imperative (lot) of cakṣ

Imperative Middle

From root √cakṣ (to see, to tell) with prefix ā-. Class 2 (Adādi).

Prefix: ā

Root: cakṣ (class 2)

शोभने (śobhane) - O beautiful one (O beautiful one, O lovely one)

(adjective)

Vocative, feminine, singular of śobhanā

śobhanā - beautiful, splendid, lovely, auspicious (feminine)

Present Active Participle

Derived from root √śubh (to shine, be beautiful)

Root: śubh (class 1)