योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-29, verse-76

शान्तत्वे चित्तत्वे नानानानात्मनीह शिवे ।
अवयविनोऽवयवित्वे त्विह युक्तिर्विद्यते नान्या ॥ ७६ ॥

śāntatve cittatve nānānānātmanīha śive ,
avayavino'vayavitve tviha yuktirvidyate nānyā 76

76. śāntatve cittatve nānā nānātmani iha śive
avayavinaḥ avayavitve tu iha yuktiḥ vidyate na anyā

76. iha śāntatve cittatve nānā nānātmani śive
avayavinaḥ avayavitve tu anyā yuktiḥ na vidyate

76. In the state of peace, in the state of consciousness, here in the diverse manifestations of the Self (ātman), and in the auspicious [reality], no other logical explanation is found for the whole (avayavin) possessing the nature of wholeness (avayavitva).

Words meanings summery:

• शान्तत्वे (śāntatve) - in the state of peace, in peacefulness

• चित्तत्वे (cittatve) - in the state of consciousness, in the mind

• नाना (nānā) - various, diverse, manifold

• नानात्मनि (nānātmani) - in the manifold self, in the individual soul

• इह (iha) - here, in this world, in this case

• शिवे (śive) - in the auspicious, in Shiva

• अवयविनः (avayavinaḥ) - of the whole, of that which has parts

• अवयवित्वे (avayavitve) - in the state of being a whole, in wholeness

• तु (tu) - but, indeed, however

• इह (iha) - here, in this world, in this case

• युक्तिः (yuktiḥ) - reason, logic, explanation, connection

• विद्यते (vidyate) - is found, exists, is present

• न (na) - not, no

• अन्या (anyā) - other, another, different

Words meanings and morphology

शान्तत्वे (śāntatve) - in the state of peace, in peacefulness

(noun)

Locative, neuter, singular of śāntatva

śāntatva - the state of being peaceful, peacefulness

Compound type : tatpuruṣa (śānta+tva)

• śānta – peaceful, calm, tranquil, quiet
  adjective (neuter)
  Past Passive Participle
  From root 'śam'
  Root: śam (class 4)
• tva – suffix for forming abstract nouns, meaning 'state of being'
  suffix (neuter)

चित्तत्वे (cittatve) - in the state of consciousness, in the mind

(noun)

Locative, neuter, singular of cittatva

cittatva - the state of mind, consciousness, intelligence

Compound type : tatpuruṣa (citta+tva)

• citta – mind, thought, consciousness, spirit
  noun (neuter)
  Past Passive Participle
  From root 'cit'
  Root: cit (class 1)
• tva – suffix for forming abstract nouns, meaning 'state of being'
  suffix (neuter)

नाना (nānā) - various, diverse, manifold

(indeclinable)

नानात्मनि (nānātmani) - in the manifold self, in the individual soul

(noun)

Locative, masculine, singular of nānātman

nānātman - manifold self, individual soul, distinct self

Compound type : bahuvrīhi or tatpuruṣa (nānā+ātman)

• nānā – various, diverse, manifold
  indeclinable
• ātman – self, soul, spirit, essence
  noun (masculine)

इह (iha) - here, in this world, in this case

(indeclinable)

शिवे (śive) - in the auspicious, in Shiva

(adjective)

Locative, masculine, singular of śiva

śiva - auspicious, propitious, benevolent; name of a deity (Shiva)

अवयविनः (avayavinaḥ) - of the whole, of that which has parts

(noun)

Genitive, masculine, singular of avayavin

avayavin - a whole (that which has parts), a body, a constituent

Compound type : bahuvrīhi (avayava+in)

• avayava – part, member, constituent
  noun (masculine)
• in – possessing, having (suffix)
  suffix

अवयवित्वे (avayavitve) - in the state of being a whole, in wholeness

(noun)

Locative, neuter, singular of avayavitva

avayavitva - the state or nature of being a whole, wholeness, composition

Compound type : tatpuruṣa (avayavin+tva)

• avayavin – a whole (that which has parts)
  noun (masculine)
• tva – suffix for forming abstract nouns, meaning 'state of being'
  suffix (neuter)

तु (tu) - but, indeed, however

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

युक्तिः (yuktiḥ) - reason, logic, explanation, connection

(noun)

Nominative, feminine, singular of yukti

yukti - joining, union, connection, fitness, reason, argument, logic, explanation

From root 'yuj'

Root: yuj (class 7)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

न (na) - not, no

(indeclinable)

अन्या (anyā) - other, another, different

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

Previous Verse Next Verse