योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-29, verse-16

जगद्वृक्षपदार्थौघपुष्पामोदश्रियं पूराम् ।
संविदं संविदः स्वस्थामास्वान्तर्मुखमच्युतम् ॥ १६ ॥

jagadvṛkṣapadārthaughapuṣpāmodaśriyaṃ pūrām ,
saṃvidaṃ saṃvidaḥ svasthāmāsvāntarmukhamacyutam 16

16. jagadvṛkṣapadārthaughapuṣpāmodaśriyam pūrām
saṃvidam saṃvidaḥ svasthām āsvā antarmukham acyutam

16. (he) antarmukham acyutam,
jagadvṛkṣapadārthaughapuṣpāmodaśriyam pūrām svasthām saṃvidaḥ saṃvidam āsvā.

16. O (you who are) inward-faced and unwavering, experience consciousness (saṃvid), which is the intrinsic nature of consciousness itself, completely self-abiding, and the full splendor of the fragrance of the flowers that represent the multitude of objects in the world-tree (saṃsāra).

Words meanings summery:

• जगद्वृक्षपदार्थौघपुष्पामोदश्रियम् (jagadvṛkṣapadārthaughapuṣpāmodaśriyam) - the splendor of the fragrance of the flowers, which are the multitude of objects in the world-tree

• पूराम् (pūrām) - full, complete, abundant

• संविदम् (saṁvidam) - consciousness, knowledge, understanding

• संविदः (saṁvidaḥ) - the intrinsic nature of consciousness (of consciousness, from consciousness, consciousness itself)

• स्वस्थाम् (svasthām) - self-abiding, healthy, at ease, self-reliant

• आस्वा (āsvā) - experience, taste, enjoy, perceive

• अन्तर्मुखम् (antarmukham) - O inward-faced one (addressing the sādhaka) (inward-faced, introspective, turned inwards)

• अच्युतम् (acyutam) - O unwavering one (addressing the sādhaka) (unfallen, unwavering, imperishable, firm)

Words meanings and morphology

जगद्वृक्षपदार्थौघपुष्पामोदश्रियम् (jagadvṛkṣapadārthaughapuṣpāmodaśriyam) - the splendor of the fragrance of the flowers, which are the multitude of objects in the world-tree

(noun)

Accusative, feminine, singular of jagadvṛkṣapadārthaughapuṣpāmodaśrī

jagadvṛkṣapadārthaughapuṣpāmodaśrī - the splendor/beauty/prosperity of the fragrance of the flowers that are the multitude of objects of the world-tree

Compound type : ṣaṣṭhī_tatpuruṣa (jagat_vṛkṣa_padārtha_ogha_puṣpa_āmoda+śrī)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• vṛkṣa – tree
  noun (masculine)
• padārtha – object, thing, category, meaning of a word
  noun (masculine)
• ogha – multitude, flood, heap
  noun (masculine)
• puṣpa – flower, blossom
  noun (neuter)
• āmoda – fragrance, perfume, joy, delight
  noun (masculine)
  Prefix: ā
  Root: mud (class 1)
• śrī – splendor, beauty, prosperity, wealth, Lakṣmī
  noun (feminine)

Note: Qualifies saṃvidam.

पूराम् (pūrām) - full, complete, abundant

(adjective)

Accusative, feminine, singular of pūra

pūra - full, complete, abundant, filled

Note: Qualifies saṃvidam.

संविदम् (saṁvidam) - consciousness, knowledge, understanding

(noun)

Accusative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, intelligence, understanding, perception

Prefix: sam

Root: vid (class 2)

Note: Direct object of āsvā.

संविदः (saṁvidaḥ) - the intrinsic nature of consciousness (of consciousness, from consciousness, consciousness itself)

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, intelligence, understanding, perception

Prefix: sam

Root: vid (class 2)

Note: Qualifies saṃvidam (consciousness of consciousness, referring to its pure nature).

स्वस्थाम् (svasthām) - self-abiding, healthy, at ease, self-reliant

(adjective)

Accusative, feminine, singular of svastha

svastha - abiding in oneself, self-abiding, healthy, at ease, independent

Compound type : bahuvrīhi (sva+sthā)

• sva – own, one's own, self
  pronoun (masculine)
• sthā – standing, abiding, existing
  adjective
  agent noun/derivative from root sthā
  Root: sthā (class 1)

Note: Qualifies saṃvidam.

आस्वा (āsvā) - experience, taste, enjoy, perceive

(verb)

2nd person , singular, active, present imperative (loṭ) of ā_as

present active imperative

2nd person singular, Parasmaipada

Prefix: ā

Root: as (class 2)

अन्तर्मुखम् (antarmukham) - O inward-faced one (addressing the sādhaka) (inward-faced, introspective, turned inwards)

(adjective)

Accusative, masculine, singular of antarmukha

antarmukha - inward-faced, introspective, turned inwards

Compound type : bahuvrīhi (antar+mukha)

• antar – within, inner, internal
  indeclinable
• mukha – face, mouth, opening, front
  noun (neuter)

Note: Used here in vocative sense, addressing the practitioner.

अच्युतम् (acyutam) - O unwavering one (addressing the sādhaka) (unfallen, unwavering, imperishable, firm)

(adjective)

Accusative, masculine, singular of acyuta

acyuta - unfallen, unwavering, imperishable, firm, Viṣṇu/Kṛṣṇa

From 'a' (not) and root 'cyu' (to fall)

Compound type : nañ_tatpuruṣa (a+cyuta)

• a – not, non-
  indeclinable
• cyuta – fallen, deviated
  participle (masculine)
  Past Passive Participle
  from root cyu (to fall)
  Root: cyu (class 1)

Note: Used here in vocative sense, addressing the practitioner.

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