योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-29, verse-34

तत्त्वज्ञस्त्वधुना जातो विश्रान्तः परमे पदे ।
योग्यो न सविकल्पानामुत्तराणामसि स्फुटम् ॥ ३४ ॥

tattvajñastvadhunā jāto viśrāntaḥ parame pade ,
yogyo na savikalpānāmuttarāṇāmasi sphuṭam 34

34. tattvajñaḥ tu adhunā jātaḥ viśrāntaḥ parame pade
yogyaḥ na savikalpānām uttarāṇām asi sphuṭam

34. adhunā tu tattvajñaḥ jātaḥ parame pade viśrāntaḥ
asi sphuṭam savikalpānām uttarāṇām yogyaḥ na asi

34. Indeed, you have now become a knower of ultimate reality (tattva), established in the supreme state. Clearly, you are not suitable for answers that involve conceptual distinctions.

Words meanings summery:

• तत्त्वज्ञः (tattvajñaḥ) - knower of truth, knower of reality, philosopher

• तु (tu) - but, indeed, however, on the other hand

• अधुना (adhunā) - now, at present

• जातः (jātaḥ) - born, produced, become, arisen

• विश्रान्तः (viśrāntaḥ) - rested, tranquil, ceased, established, attained peace

• परमे (parame) - in the highest, in the supreme, in the ultimate

• पदे (pade) - in the state, in the abode, in the condition, in the position

• योग्यः (yogyaḥ) - fit, suitable, proper, worthy

• न (na) - not, no

• सविकल्पानाम् (savikalpānām) - of those with distinctions, of conceptualizations, of doubts

• उत्तराणाम् (uttarāṇām) - of answers, of subsequent things, of replies

• असि (asi) - you are

• स्फुटम् (sphuṭam) - clearly, distinctly, evidently

Words meanings and morphology

तत्त्वज्ञः (tattvajñaḥ) - knower of truth, knower of reality, philosopher

(noun)

Nominative, masculine, singular of tattvajña

tattvajña - knower of truth, knower of reality, philosopher

Compound type : tatpuruṣa (tattva+jña)

• tattva – reality, truth, principle, essence
  noun (neuter)
  derived from 'tat' (that) and 'tva' (suffix for abstract noun)
• jña – knowing, understanding, a knower
  adjective (masculine/feminine/neuter)
  Root: jñā (class 9)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

अधुना (adhunā) - now, at present

(indeclinable)

जातः (jātaḥ) - born, produced, become, arisen

(participle)

Nominative, masculine, singular of jāta

jāta - born, produced, become, arisen

Past Passive Participle

Root: jan (class 4)

विश्रान्तः (viśrāntaḥ) - rested, tranquil, ceased, established, attained peace

(participle)

Nominative, masculine, singular of viśrānta

viśrānta - rested, tranquil, ceased, established, attained peace

Past Passive Participle

Prefix: vi

Root: śram (class 4)

परमे (parame) - in the highest, in the supreme, in the ultimate

(adjective)

Locative, neuter, singular of parama

parama - highest, supreme, ultimate, best

पदे (pade) - in the state, in the abode, in the condition, in the position

(noun)

Locative, neuter, singular of pada

pada - step, foot, place, state, abode, position

योग्यः (yogyaḥ) - fit, suitable, proper, worthy

(adjective)

Nominative, masculine, singular of yogya

yogya - fit, suitable, proper, worthy

Gerundive

gerundive from yuj

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

सविकल्पानाम् (savikalpānām) - of those with distinctions, of conceptualizations, of doubts

(adjective)

Genitive, neuter, plural of savikalpa

savikalpa - with distinctions, conceptual, doubtful

Compound type : bahuvrīhi (sa+vikalpa)

• sa – with, accompanied by
  indeclinable
• vikalpa – doubt, distinction, option, conceptualization
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)

Note: Agrees with `uttarāṇām`.

उत्तराणाम् (uttarāṇām) - of answers, of subsequent things, of replies

(noun)

Genitive, neuter, plural of uttara

uttara - answer, reply, subsequent, northern

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

स्फुटम् (sphuṭam) - clearly, distinctly, evidently

(indeclinable)

Root: sphuṭ (class 6)

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