योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-29, verse-44
अहं तावदयं तात चिदाकाशो निरामयः ।
चेत्यसंवेद्यरहितः सर्वसंकल्पनातिगः ॥ ४४ ॥
चेत्यसंवेद्यरहितः सर्वसंकल्पनातिगः ॥ ४४ ॥
ahaṃ tāvadayaṃ tāta cidākāśo nirāmayaḥ ,
cetyasaṃvedyarahitaḥ sarvasaṃkalpanātigaḥ 44
cetyasaṃvedyarahitaḥ sarvasaṃkalpanātigaḥ 44
44.
aham tāvat ayam tāta cidākāśaḥ nirāmayaḥ
cetyasaṃvedyarahitaḥ sarvasaṅkalpanātigaḥ
cetyasaṃvedyarahitaḥ sarvasaṅkalpanātigaḥ
44.
aham tāvat ayam tāta cidākāśaḥ nirāmayaḥ
cetyasaṃvedyarahitaḥ sarvasaṅkalpanātigaḥ
cetyasaṃvedyarahitaḥ sarvasaṅkalpanātigaḥ
44. O dear one, I am indeed this ether of consciousness (cidākāśa), faultless, devoid of any object of knowledge or perception, and transcending all concepts.
44. אני, יקירי, הנני המרחב התודעתי הטהור (צִ'ידָאקָאשָׁה), ללא תחלואה, חופשי מכל מושג נתפס, ומעבר לכל ההרהורים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अहम् (aham) - I
- तावत् (tāvat) - indeed, then, for now
- अयम् (ayam) - this
- तात (tāta) - O dear one, O child
- चिदाकाशः (cidākāśaḥ) - consciousness-space, ether of consciousness
- निरामयः (nirāmayaḥ) - faultless, free from disease or affliction
- चेत्यसंवेद्यरहितः (cetyasaṁvedyarahitaḥ) - devoid of knowable objects, beyond objects of perception
- सर्वसङ्कल्पनातिगः (sarvasaṅkalpanātigaḥ) - transcending all concepts or mental formations
Words meanings and morphology
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I
तावत् (tāvat) - indeed, then, for now
(indeclinable)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
तात (tāta) - O dear one, O child
(noun)
Vocative, masculine, singular of tāta
tāta - father, dear one, son, child (term of address, often affectionate)
चिदाकाशः (cidākāśaḥ) - consciousness-space, ether of consciousness
(noun)
Nominative, masculine, singular of cidākāśa
cidākāśa - the ether of consciousness, infinite consciousness compared to space
Compound type : karmadhāraya (cit+ākāśa)
- cit – consciousness, pure intelligence, understanding
noun (feminine) - ākāśa – space, ether, sky, the fifth element in Hindu philosophy
noun (masculine)
निरामयः (nirāmayaḥ) - faultless, free from disease or affliction
(adjective)
Nominative, masculine, singular of nirāmaya
nirāmaya - free from disease, healthy, sound, faultless
Compound type : bahuvrīhi (nir+āmaya)
- nir – without, out of, free from (negative prefix)
indeclinable - āmaya – disease, sickness, illness, affliction
noun (masculine)
चेत्यसंवेद्यरहितः (cetyasaṁvedyarahitaḥ) - devoid of knowable objects, beyond objects of perception
(adjective)
Nominative, masculine, singular of cetyasaṃvedyarahita
cetyasaṁvedyarahita - devoid of what is knowable and perceivable (objects of consciousness)
Compound type : tatpuruṣa (cetyasaṃvedya+rahita)
- cetyasaṃvedya – that which is to be known and perceived
noun (neuter) - rahita – devoid of, free from, destitute of
adjective (masculine)
सर्वसङ्कल्पनातिगः (sarvasaṅkalpanātigaḥ) - transcending all concepts or mental formations
(adjective)
Nominative, masculine, singular of sarvasaṅkalpanātiga
sarvasaṅkalpanātiga - one who has gone beyond all concepts or imaginings
Compound type : tatpuruṣa (sarvasaṅkalpanā+atiga)
- sarvasaṅkalpanā – all concepts/mental formations
noun (feminine) - atiga – gone beyond, transcending, surpassing
adjective (masculine)
Derived from prefix 'ati' and root 'gam' (to go)
Prefix: ati
Root: gam (class 1)