योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-29, verse-36

प्रतियोगिव्यवच्छेदसंख्यातीतादिविभ्रमैः ।
स च सर्वोऽन्वितः साधो भा इव त्रसरेणुभिः ॥ ३६ ॥

pratiyogivyavacchedasaṃkhyātītādivibhramaiḥ ,
sa ca sarvo'nvitaḥ sādho bhā iva trasareṇubhiḥ 36

36. pratiyogivyavaccheda-saṃkhyātītādivibhramaiḥ saḥ
ca sarvaḥ anvitaḥ sādho bhā iva trasareṇubhiḥ

36. sādho,
saḥ ca sarvaḥ (ullekhaḥ) pratiyogivyavaccheda-saṃkhyātītādivibhramaiḥ anvitaḥ (asti),
bhā iva trasareṇubhiḥ (anvitaḥ asti)

36. O wise one (sādho), all such verbal descriptions (ullekha) are accompanied by confusions arising from distinctions of counter-positives, numerations, and other such conceptual errors, just as light is permeated by specks of dust.

Words meanings summery:

• प्रतियोगिव्यवच्छेद-संख्यातीतादिविभ्रमैः (pratiyogivyavaccheda-saṁkhyātītādivibhramaiḥ) - by the illusions (vibhrama) of distinction based on counter-positives (pratiyogivyavaccheda) and going beyond number (saṃkhyātīta), etc. (ādi)

• सः (saḥ) - that, he

• च (ca) - and, also

• सर्वः (sarvaḥ) - all, every, whole

• अन्वितः (anvitaḥ) - connected, joined, accompanied, pervaded

• साधो (sādho) - O good one, O wise one, O virtuous one

• भा (bhā) - by light, by radiance, by splendor

• इव (iva) - like, as, as if

• त्रसरेणुभिः (trasareṇubhiḥ) - by motes of dust, by tiny particles

Words meanings and morphology

प्रतियोगिव्यवच्छेद-संख्यातीतादिविभ्रमैः (pratiyogivyavaccheda-saṁkhyātītādivibhramaiḥ) - by the illusions (vibhrama) of distinction based on counter-positives (pratiyogivyavaccheda) and going beyond number (saṃkhyātīta), etc. (ādi)

(noun)

Instrumental, masculine, plural of pratiyogivyavaccheda-saṃkhyātītādivibhrama

pratiyogivyavaccheda-saṁkhyātītādivibhrama - illusions associated with logical distinctions of counter-positives, exceeding numbers, etc.

Compound type : tatpuruṣa (pratiyogivyavaccheda+saṃkhyātīta+ādi+vibhrama)

• pratiyogivyavaccheda – distinction by means of a counter-positive
  noun (masculine)
• saṃkhyātīta – beyond number, countless, innumerable
  adjective (masculine/feminine/neuter)
• ādi – beginning, first; and so on, et cetera
  indeclinable (masculine)
• vibhrama – delusion, error, confusion, illusion, mistake
  noun (masculine)
  Prefix: vi
  Root: bhram (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

च (ca) - and, also

(indeclinable)

सर्वः (sarvaḥ) - all, every, whole

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole

अन्वितः (anvitaḥ) - connected, joined, accompanied, pervaded

(participle)

Nominative, masculine, singular of anvita

anvita - connected, joined, accompanied, pervaded

Past Passive Participle

Prefix: anu

Root: i (class 2)

साधो (sādho) - O good one, O wise one, O virtuous one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, wise, holy man

भा (bhā) - by light, by radiance, by splendor

(noun)

Instrumental, feminine, singular of bhās

bhās - light, radiance, splendor

इव (iva) - like, as, as if

(indeclinable)

त्रसरेणुभिः (trasareṇubhiḥ) - by motes of dust, by tiny particles

(noun)

Instrumental, masculine, plural of trasareṇu

trasareṇu - mote of dust, atom, minute particle (visible in a sunbeam)

Compound type : tatpuruṣa (trasa+reṇu)

• trasa – moving, trembling, living
  adjective (masculine/feminine/neuter)
  Root: tras (class 1)
• reṇu – dust, pollen, particle
  noun (masculine)

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