योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-29, verse-18
पुनः प्रसरणोन्मुक्तमन्तःसुप्तं मनः कुरु ।
कुर्वन्सर्वाणि कर्माणि कृर्माङ्गवदवृत्तिमान् ॥ १८ ॥
कुर्वन्सर्वाणि कर्माणि कृर्माङ्गवदवृत्तिमान् ॥ १८ ॥
punaḥ prasaraṇonmuktamantaḥsuptaṃ manaḥ kuru ,
kurvansarvāṇi karmāṇi kṛrmāṅgavadavṛttimān 18
kurvansarvāṇi karmāṇi kṛrmāṅgavadavṛttimān 18
18.
punaḥ prasaraṇa unmuktam antaḥsuptam manaḥ kuru
kurvan sarvāṇi karmāṇi kūrma aṅgavat avṛttimān
kurvan sarvāṇi karmāṇi kūrma aṅgavat avṛttimān
18.
manaḥ punaḥ prasaraṇa unmuktam antaḥsuptam kuru
sarvāṇi karmāṇi kurvan kūrma aṅgavat avṛttimān
sarvāṇi karmāṇi kurvan kūrma aṅgavat avṛttimān
18.
Make your mind (manas) inwardly dormant, freed from its outward expansion. While performing all actions (karma), remain without mental modifications, like a tortoise withdrawing its limbs.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुनः (punaḥ) - again, further, moreover
- प्रसरण (prasaraṇa) - expansion, spreading, activity
- उन्मुक्तम् (unmuktam) - freed from, released, unconfined
- अन्तःसुप्तम् (antaḥsuptam) - inwardly asleep, dormant within
- मनः (manaḥ) - mind, consciousness, intellect (manas)
- कुरु (kuru) - make, do, perform
- कुर्वन् (kurvan) - doing, performing, acting
- सर्वाणि (sarvāṇi) - all, every
- कर्माणि (karmāṇi) - actions, deeds, works (karma)
- कूर्म (kūrma) - tortoise
- अङ्गवत् (aṅgavat) - like limbs, having limbs
- अवृत्तिमान् (avṛttimān) - without mental modifications, inactive
Words meanings and morphology
पुनः (punaḥ) - again, further, moreover
(indeclinable)
प्रसरण (prasaraṇa) - expansion, spreading, activity
(noun)
neuter, singular of prasaraṇa
prasaraṇa - expansion, diffusion, activity, manifestation, spreading
Prefix: pra
Root: sṛ (class 1)
Note: Used here adjectivally in conjunction with 'unmuktam' to mean 'freed from expansion'.
उन्मुक्तम् (unmuktam) - freed from, released, unconfined
(adjective)
Accusative, neuter, singular of unmukta
unmukta - released, set free, unconfined, delivered
Past Passive Participle
Derived from root muc with prefix ud.
Prefix: ud
Root: muc (class 6)
Note: Agrees with 'manaḥ'.
अन्तःसुप्तम् (antaḥsuptam) - inwardly asleep, dormant within
(adjective)
Accusative, neuter, singular of antaḥsupta
antaḥsupta - inwardly sleeping, dormant within, internally asleep
Compound type : tatpuruṣa (antas+supta)
- antas – inside, within, internally
indeclinable - supta – asleep, sleeping
adjective (masculine)
Past Passive Participle
Derived from root svap.
Root: svap (class 2)
Note: Agrees with 'manaḥ'.
मनः (manaḥ) - mind, consciousness, intellect (manas)
(noun)
Accusative, neuter, singular of manas
manas - mind, intellect, internal organ, consciousness (manas)
कुरु (kuru) - make, do, perform
(verb)
2nd person , singular, active, imperative (loṭ) of kṛ
Root: kṛ (class 8)
कुर्वन् (kurvan) - doing, performing, acting
(adjective)
Nominative, masculine, singular of kurvat
kurvat - doing, making, performing
Present Active Participle
Derived from root kṛ, present active participle.
Root: kṛ (class 8)
Note: Agrees with the implied subject 'you'.
सर्वाणि (sarvāṇi) - all, every
(pronoun)
Accusative, neuter, plural of sarva
sarva - all, whole, every, entire
Note: Agrees with 'karmāṇi'.
कर्माणि (karmāṇi) - actions, deeds, works (karma)
(noun)
Accusative, neuter, plural of karman
karman - action, deed, work, ritual, destiny (karma)
Root: kṛ
कूर्म (kūrma) - tortoise
(noun)
Nominative, masculine, singular of kūrma
kūrma - a tortoise, a turtle
Note: Part of a simile: 'like a tortoise withdrawing its limbs'.
अङ्गवत् (aṅgavat) - like limbs, having limbs
(indeclinable)
Suffix -vat added to aṅga.
Note: Used adverbially to indicate comparison.
अवृत्तिमान् (avṛttimān) - without mental modifications, inactive
(adjective)
Nominative, masculine, singular of avṛttimat
avṛttimat - without mental modifications, inactive, motionless, devoid of activity
Compound formed with negative prefix 'a' and 'vṛttimat' (possessing vṛtti).
Compound type : bahuvrīhi (a+vṛtti+mat)
- a – not, non-, un-
indeclinable - vṛtti – mode of being, activity, mental modification, function
noun (feminine)
Root: vṛt (class 1) - -mat – possessing, having, endowed with
suffix
Possessive suffix.
Note: Agrees with the implied subject 'you'.