योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-29, verse-4
यथाक्रमं यथादेशं कुरु दुःखमदुःखितः ।
वाष्पक्रन्दादिपर्यन्तं द्वन्द्वयुक्तसुखानि च ॥ ४ ॥
वाष्पक्रन्दादिपर्यन्तं द्वन्द्वयुक्तसुखानि च ॥ ४ ॥
yathākramaṃ yathādeśaṃ kuru duḥkhamaduḥkhitaḥ ,
vāṣpakrandādiparyantaṃ dvandvayuktasukhāni ca 4
vāṣpakrandādiparyantaṃ dvandvayuktasukhāni ca 4
4.
yathākramam yathādeśam kuru duḥkham aduḥkhitaḥ
vāṣpa-krandā-ādi-paryantam dvandva-yukta-sukhāni ca
vāṣpa-krandā-ādi-paryantam dvandva-yukta-sukhāni ca
4.
aduḥkhitaḥ yathākramam yathādeśam vāṣpa-krandā-ādi-paryantam
duḥkham ca dvandva-yukta-sukhāni (ca) kuru
duḥkham ca dvandva-yukta-sukhāni (ca) kuru
4.
Perform sorrow and lamentation, including tears and crying, as appropriate for the occasion and circumstances, but remain untroubled internally. And similarly, engage in the pleasures associated with dualities.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथाक्रमम् (yathākramam) - in due order, appropriately, sequentially
- यथादेशम् (yathādeśam) - according to place, according to circumstances, suitably
- कुरु (kuru) - do, perform, make
- दुःखम् (duḥkham) - sorrow, pain, suffering
- अदुःखितः (aduḥkhitaḥ) - untroubled, unsuffering, not pained
- वाष्प-क्रन्दा-आदि-पर्यन्तम् (vāṣpa-krandā-ādi-paryantam) - up to and including tears and lamentation
- द्वन्द्व-युक्त-सुखानि (dvandva-yukta-sukhāni) - joys associated with dualities, pleasures connected with pairs of opposites
- च (ca) - and
Words meanings and morphology
यथाक्रमम् (yathākramam) - in due order, appropriately, sequentially
(indeclinable)
Avyayībhāva compound with 'yathā' (as, according to)
Compound type : avyayībhāva (yathā+krama)
- yathā – as, just as, according to
indeclinable - krama – step, order, sequence, method
noun (masculine)
Root: kram (class 1)
Note: Used adverbially (accusative singular neuter ending -am).
यथादेशम् (yathādeśam) - according to place, according to circumstances, suitably
(indeclinable)
Avyayībhāva compound with 'yathā' (as, according to)
Compound type : avyayībhāva (yathā+deśa)
- yathā – as, just as, according to
indeclinable - deśa – place, region, country, appropriate context
noun (masculine)
Root: diś (class 6)
Note: Used adverbially (accusative singular neuter ending -am).
कुरु (kuru) - do, perform, make
(verb)
2nd person , singular, active, imperative (loṭ) of kṛ
Root: kṛ (class 8)
दुःखम् (duḥkham) - sorrow, pain, suffering
(noun)
Accusative, neuter, singular of duḥkha
duḥkha - pain, sorrow, suffering, misery
अदुःखितः (aduḥkhitaḥ) - untroubled, unsuffering, not pained
(adjective)
Nominative, masculine, singular of aduḥkhita
aduḥkhita - not pained, not sorrowful, untroubled, unaffected by misery
Past Passive Participle
Negation 'a-' of the Past Passive Participle 'duḥkhita' (pained, sorrowful), derived from the root 'duḥkh' (to suffer pain)
Compound type : nañ-tatpuruṣa (a+duḥkhita)
- a – not, un-, non- (negation prefix)
prefix - duḥkhita – pained, sorrowful, distressed
adjective (masculine/feminine/neuter)
Past Passive Participle
From root 'duḥkh'
Root: duḥkh (class 10)
वाष्प-क्रन्दा-आदि-पर्यन्तम् (vāṣpa-krandā-ādi-paryantam) - up to and including tears and lamentation
(noun)
Accusative, neuter, singular of vāṣpakrandādiparyanta
vāṣpakrandādiparyanta - extending to tears, crying, and so forth
Compound type : tatpuruṣa (vāṣpa+kranda+ādi+paryanta)
- vāṣpa – tears, vapor, steam
noun (masculine) - kranda – crying, lamentation, weeping, wailing
noun (masculine)
From root 'krand' (to cry out, lament)
Root: krand (class 1) - ādi – and so forth, etc., beginning
indeclinable/noun (masculine) - paryanta – ending with, up to, till, inclusive of
adjective/noun (masculine/feminine/neuter)
From 'pari' (around) + 'anta' (end)
Prefix: pari
द्वन्द्व-युक्त-सुखानि (dvandva-yukta-sukhāni) - joys associated with dualities, pleasures connected with pairs of opposites
(noun)
Accusative, neuter, plural of dvandvayuktasukha
dvandvayuktasukha - pleasures connected with or joined by dualities (pairs of opposites like joy/sorrow, heat/cold)
Compound type : tatpuruṣa (dvandva+yukta+sukha)
- dvandva – pair, couple, duality, pair of opposites
noun (neuter) - yukta – joined, united, associated, connected
adjective (masculine/feminine/neuter)
Past Passive Participle
From root 'yuj' (to join)
Root: yuj (class 7) - sukha – happiness, joy, pleasure, ease
noun (neuter)
च (ca) - and
(indeclinable)