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7,29

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-29, verse-23

सुषुप्तसमया वृत्त्या जाग्रद्व्यवहरन्व्रजन् ।
गृहाण मा किंचिदपि मा वा किंचित्परित्यज ॥ २३ ॥
suṣuptasamayā vṛttyā jāgradvyavaharanvrajan ,
gṛhāṇa mā kiṃcidapi mā vā kiṃcitparityaja 23
23. suṣuptasamayā vṛttyā jāgrat vyavaharan vrajan
gṛhāṇa mā kiñcit api mā vā kiñcit parityaja
23. jāgrat vrajan vyavaharan suṣuptasamayā vṛttyā
gṛhāṇa mā kiñcit api vā mā kiñcit parityaja
23. While moving and conducting affairs in the waking state, maintain an attitude like that of deep sleep; do not grasp anything whatsoever, nor abandon anything whatsoever.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सुषुप्तसमया (suṣuptasamayā) - by an attitude like deep sleep; with the disposition of deep sleep
  • वृत्त्या (vṛttyā) - by means of an attitude, mode, state, disposition
  • जाग्रत् (jāgrat) - being awake, while awake
  • व्यवहरन् (vyavaharan) - transacting, dealing, engaging in affairs
  • व्रजन् (vrajan) - going, moving about, walking
  • गृहाण (gṛhāṇa) - grasp, take, accept
  • मा (mā) - not, do not (prohibitive particle)
  • किञ्चित् (kiñcit) - anything, something, a little
  • अपि (api) - even, also, indeed
  • मा (mā) - not, do not (prohibitive particle)
  • वा (vā) - or
  • किञ्चित् (kiñcit) - anything, something, a little
  • परित्यज (parityaja) - abandon, give up, renounce

Words meanings and morphology

सुषुप्तसमया (suṣuptasamayā) - by an attitude like deep sleep; with the disposition of deep sleep
(adjective)
Instrumental, feminine, singular of suṣuptasamaya
suṣuptasamaya - like the state of deep sleep
Compound type : Tatpurusha (suṣupta+samaya)
  • suṣupta – deep sleep, fast asleep
    verbal adjective (neuter)
    Past Passive Participle
    from root svap (to sleep) with prefix su (well)
    Prefix: su
    Root: svap (class 2)
  • samaya – time, season, state, condition, agreement
    noun (masculine)
    from root i (to go) with prefix sam
    Prefix: sam
    Root: i (class 2)
Note: modifies 'vṛttyā'
वृत्त्या (vṛttyā) - by means of an attitude, mode, state, disposition
(noun)
Instrumental, feminine, singular of vṛtti
vṛtti - mode, manner, attitude, conduct, state
from root vṛt (to turn, exist)
Root: vṛt (class 1)
जाग्रत् (jāgrat) - being awake, while awake
(adjective)
Nominative, masculine, singular of jāgrat
jāgrat - awake, watchful
Present Active Participle
from root jāgṛ (to wake, be awake)
Root: jāgṛ (class 2)
Note: modifies an implied subject 'you'
व्यवहरन् (vyavaharan) - transacting, dealing, engaging in affairs
(adjective)
Nominative, masculine, singular of vyavaharan
vyavaharan - dealing with, transacting, performing
Present Active Participle
from root hṛ (to carry) with prefixes vi and ava
Prefixes: vi+ava
Root: hṛ (class 1)
Note: modifies an implied subject 'you'
व्रजन् (vrajan) - going, moving about, walking
(adjective)
Nominative, masculine, singular of vrajan
vrajan - going, moving, walking
Present Active Participle
from root vraj (to go, walk)
Root: vraj (class 1)
Note: modifies an implied subject 'you'
गृहाण (gṛhāṇa) - grasp, take, accept
(verb)
2nd person , singular, active, imperative (lot) of grah
Root: grah (class 9)
मा (mā) - not, do not (prohibitive particle)
(indeclinable)
किञ्चित् (kiñcit) - anything, something, a little
(pronoun)
Accusative, neuter, singular of kiñcit
kiñcit - something, anything, a little, at all
compound of kim (what) and cit (particle)
Compound type : Tatpurusha (kim+cit)
  • kim – what, which
    pronoun (neuter)
  • cit – a particle indicating indefiniteness, 'even'
    indeclinable
अपि (api) - even, also, indeed
(indeclinable)
मा (mā) - not, do not (prohibitive particle)
(indeclinable)
वा (vā) - or
(indeclinable)
किञ्चित् (kiñcit) - anything, something, a little
(pronoun)
Accusative, neuter, singular of kiñcit
kiñcit - something, anything, a little, at all
compound of kim (what) and cit (particle)
Compound type : Tatpurusha (kim+cit)
  • kim – what, which
    pronoun (neuter)
  • cit – a particle indicating indefiniteness, 'even'
    indeclinable
परित्यज (parityaja) - abandon, give up, renounce
(verb)
2nd person , singular, active, imperative (lot) of tyaj
Prefix: pari
Root: tyaj (class 1)