योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-29, verse-28
श्रीवाल्मीकिरुवाच ।
राघवे गदति त्वेवं वसिष्ठो वदतां वरः ।
तूष्णीमेव मुहूर्तार्धमतिष्ठत्स्पष्टचेष्टितः ॥ २८ ॥
राघवे गदति त्वेवं वसिष्ठो वदतां वरः ।
तूष्णीमेव मुहूर्तार्धमतिष्ठत्स्पष्टचेष्टितः ॥ २८ ॥
śrīvālmīkiruvāca ,
rāghave gadati tvevaṃ vasiṣṭho vadatāṃ varaḥ ,
tūṣṇīmeva muhūrtārdhamatiṣṭhatspaṣṭaceṣṭitaḥ 28
rāghave gadati tvevaṃ vasiṣṭho vadatāṃ varaḥ ,
tūṣṇīmeva muhūrtārdhamatiṣṭhatspaṣṭaceṣṭitaḥ 28
28.
śrīvālmīkiḥ uvāca rāghave gadati tu evam vasiṣṭhaḥ vadatām
varaḥ tūṣṇīm eva muhūrtārdham atiṣṭhat spaṣṭaceṣṭitaḥ
varaḥ tūṣṇīm eva muhūrtārdham atiṣṭhat spaṣṭaceṣṭitaḥ
28.
śrīvālmīkiḥ uvāca tu rāghave evam gadati vadatām varaḥ
vasiṣṭhaḥ spaṣṭaceṣṭitaḥ muhūrtārdham tūṣṇīm eva atiṣṭhat
vasiṣṭhaḥ spaṣṭaceṣṭitaḥ muhūrtārdham tūṣṇīm eva atiṣṭhat
28.
Śrī Vālmīki said: 'But when Rāghava spoke in this manner, Vasiṣṭha, the best among speakers, remained silent for half a moment, his demeanor clearly discernible.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki
- उवाच (uvāca) - said, spoke
- राघवे (rāghave) - in Rāghava, when Rāghava spoke
- गदति (gadati) - speaking, when speaking
- तु (tu) - but, indeed, however
- एवम् (evam) - thus, in this way, so
- वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha (proper name)
- वदताम् (vadatām) - of those speaking
- वरः (varaḥ) - the best (best, choicest, boon)
- तूष्णीम् (tūṣṇīm) - silently, in silence
- एव (eva) - indeed, certainly, just, only
- मुहूर्तार्धम् (muhūrtārdham) - for half a moment
- अतिष्ठत् (atiṣṭhat) - remained, stood
- स्पष्टचेष्टितः (spaṣṭaceṣṭitaḥ) - his demeanor clearly discernible (with clear/visible actions, whose demeanor is clear)
Words meanings and morphology
श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki
(proper noun)
Nominative, masculine, singular of śrīvālmīki
śrīvālmīki - The revered sage Vālmīki
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (lit) of vac
perfect tense, 3rd person singular
From root vac, class 2
Root: vac (class 2)
राघवे (rāghave) - in Rāghava, when Rāghava spoke
(proper noun)
Locative, masculine, singular of rāghava
rāghava - descendant of Raghu, Rāma
Note: Used in a locative absolute construction.
गदति (gadati) - speaking, when speaking
(adjective)
Locative, masculine, singular of gadat
gadat - speaking, saying
present active participle
From root gad (to speak), class 1
Root: gad (class 1)
Note: Used in a locative absolute construction.
तु (tu) - but, indeed, however
(indeclinable)
एवम् (evam) - thus, in this way, so
(indeclinable)
वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha (proper name)
(proper noun)
Nominative, masculine, singular of vasiṣṭha
vasiṣṭha - Vasiṣṭha (a revered Vedic sage, preceptor of Rāma)
वदताम् (vadatām) - of those speaking
(adjective)
Genitive, masculine, plural of vadat
vadat - speaking, saying
present active participle
From root vad (to speak), class 1
Root: vad (class 1)
Note: Used here as a noun, 'among speakers'.
वरः (varaḥ) - the best (best, choicest, boon)
(adjective)
Nominative, masculine, singular of vara
vara - best, excellent, choicest, a boon, a blessing
तूष्णीम् (tūṣṇīm) - silently, in silence
(indeclinable)
एव (eva) - indeed, certainly, just, only
(indeclinable)
मुहूर्तार्धम् (muhūrtārdham) - for half a moment
(noun)
Accusative, neuter, singular of muhūrtārdha
muhūrtārdha - half a moment, half a period of time
Compound type : ṣaṣṭhī-tatpuruṣa (muhūrta+ardha)
- muhūrta – moment, instant, a period of 48 minutes (traditional time unit)
noun (neuter) - ardha – half, a part
noun (neuter)
Note: Functions adverbially.
अतिष्ठत् (atiṣṭhat) - remained, stood
(verb)
3rd person , singular, active, past imperfect (laṅ) of sthā
imperfect tense, 3rd person singular
From root sthā, class 1
Root: sthā (class 1)
स्पष्टचेष्टितः (spaṣṭaceṣṭitaḥ) - his demeanor clearly discernible (with clear/visible actions, whose demeanor is clear)
(adjective)
Nominative, masculine, singular of spaṣṭaceṣṭita
spaṣṭaceṣṭita - whose actions are clear, with clear demeanor, with manifest conduct
Compound type : bahuvrīhi (spaṣṭa+ceṣṭita)
- spaṣṭa – clear, evident, distinct, manifest
adjective (masculine)
past passive participle
From root spraś (to touch) + ta
Root: spraś (class 6) - ceṣṭita – action, movement, effort, demeanor
noun (neuter)
past passive participle (nominalized)
From root ceṣṭ (to move, to endeavor), class 1
Root: ceṣṭ (class 1)