योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-169, verse-9
यस्य सर्वे समारम्भाः कामसंकल्पवर्जिताः ।
यथाप्राप्तं विहरतः स विश्रान्त इति स्मृतः ॥ ९ ॥
यथाप्राप्तं विहरतः स विश्रान्त इति स्मृतः ॥ ९ ॥
yasya sarve samārambhāḥ kāmasaṃkalpavarjitāḥ ,
yathāprāptaṃ viharataḥ sa viśrānta iti smṛtaḥ 9
yathāprāptaṃ viharataḥ sa viśrānta iti smṛtaḥ 9
9.
yasya sarve samārambhāḥ kāmasaṃkalpavarjitāḥ |
yathāprāptaṃ viharataḥ saḥ viśrāntaḥ iti smṛtaḥ ||
yathāprāptaṃ viharataḥ saḥ viśrāntaḥ iti smṛtaḥ ||
9.
yasya sarve samārambhāḥ kāmasaṃkalpavarjitāḥ
yathāprāptaṃ viharataḥ saḥ viśrāntaḥ iti smṛtaḥ
yathāprāptaṃ viharataḥ saḥ viśrāntaḥ iti smṛtaḥ
9.
For whom all undertakings are free from desire (kāma) and intention, who lives as things come, he is declared to be at peace.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्य (yasya) - whose, of whom
- सर्वे (sarve) - all, every
- समारम्भाः (samārambhāḥ) - undertakings, beginnings, efforts
- कामसंकल्पवर्जिताः (kāmasaṁkalpavarjitāḥ) - devoid of desire (kāma) and intention
- यथाप्राप्तं (yathāprāptaṁ) - as obtained, as it comes, according to what has come
- विहरतः (viharataḥ) - of one who lives, of one who wanders, of one who sports
- सः (saḥ) - he
- विश्रान्तः (viśrāntaḥ) - at rest, peaceful, settled
- इति (iti) - thus, in this manner (marks a quote or conclusion)
- स्मृतः (smṛtaḥ) - remembered, considered, declared
Words meanings and morphology
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - which, who, what
सर्वे (sarve) - all, every
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
समारम्भाः (samārambhāḥ) - undertakings, beginnings, efforts
(noun)
Nominative, masculine, plural of samārambha
samārambha - undertaking, enterprise, beginning, effort
Prefixes: sam+ā
Root: rabh (class 1)
कामसंकल्पवर्जिताः (kāmasaṁkalpavarjitāḥ) - devoid of desire (kāma) and intention
(adjective)
Nominative, masculine, plural of kāmasaṃkalpavarjita
kāmasaṁkalpavarjita - devoid of desire and intention
Compound type : tatpuruṣa (kāma+saṃkalpa+varjita)
- kāma – desire, wish, longing
noun (masculine) - saṃkalpa – intention, resolve, purpose, mental concept
noun (masculine)
Prefix: sam
Root: kḷp (class 1) - varjita – devoid of, free from, abandoned
adjective
Past Passive Participle
Derived from root vṛj
Root: vṛj (class 1)
Note: Qualifies samārambhāḥ.
यथाप्राप्तं (yathāprāptaṁ) - as obtained, as it comes, according to what has come
(indeclinable)
Compound type : avyayībhāva (yathā+prāpta)
- yathā – as, according to
indeclinable - prāpta – obtained, arrived, happened
adjective
Past Passive Participle
Derived from root āp with prefix pra-
Prefix: pra
Root: āp (class 5)
Note: Adverbial use.
विहरतः (viharataḥ) - of one who lives, of one who wanders, of one who sports
(adjective)
Genitive, masculine, singular of viharata
viharata - living, dwelling, wandering, sporting, moving about
Present Active Participle
Derived from root hṛ with prefix vi-
Prefix: vi
Root: hṛ (class 1)
Note: Qualifies yasya (implicitly the person).
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - he, she, it, that
Note: Sandhi form of sa (sā, tat)
विश्रान्तः (viśrāntaḥ) - at rest, peaceful, settled
(adjective)
Nominative, masculine, singular of viśrānta
viśrānta - rested, reposed, calm, at peace, settled
Past Passive Participle
Derived from root śram with prefix vi-
Prefix: vi
Root: śram (class 4)
इति (iti) - thus, in this manner (marks a quote or conclusion)
(indeclinable)
Note: Marks the predicate 'viśrāntaḥ' as a declaration.
स्मृतः (smṛtaḥ) - remembered, considered, declared
(adjective)
Nominative, masculine, singular of smṛta
smṛta - remembered, thought of, declared, considered
Past Passive Participle
Derived from root smṛ
Root: smṛ (class 1)
Note: Predicate.