योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-169, verse-38

सर्वेषां जगदर्थानां सत्तासामान्यतां गतः ।
आकाशादधिको व्यापी हा शेतेसुखमात्मवान् ॥ ३८ ॥

sarveṣāṃ jagadarthānāṃ sattāsāmānyatāṃ gataḥ ,
ākāśādadhiko vyāpī hā śetesukhamātmavān 38

38. sarveṣām jagad-arthānām sattā-sāmānyatām gataḥ
ākāśāt adhikaḥ vyāpī hā śete sukham ātmanvān

38. ātmanvān hā sukham śete,
sarveṣām jagad-arthānām sattā-sāmānyatām gataḥ,
ākāśāt adhikaḥ vyāpī.

38. Oh, the self-possessed one (ātman) blissfully rests, having attained the fundamental commonality of existence (sattā) among all worldly phenomena, and being more pervasive than space itself.

Words meanings summery:

• सर्वेषाम् (sarveṣām) - of all (of all, of everything)

• जगद्-अर्थानाम् (jagad-arthānām) - of all worldly phenomena (of worldly objects/things)

• सत्ता-सामान्यताम् (sattā-sāmānyatām) - the fundamental commonality of existence (sattā) (to the commonality of existence/being)

• गतः (gataḥ) - having attained (gone, reached, attained)

• आकाशात् (ākāśāt) - than space (from space, than space)

• अधिकः (adhikaḥ) - greater, more (greater, excessive, superior)

• व्यापी (vyāpī) - pervasive (pervading, extensive)

• हा (hā) - Oh! (oh!, alas!, ah!)

• शेते (śete) - reposes (rests, lies down)

• सुखम् (sukham) - blissfully, comfortably (comfortably, happily, with ease)

• आत्मन्वान् (ātmanvān) - the self-possessed one (ātman) (self-possessed, connected with the self)

Words meanings and morphology

सर्वेषाम् (sarveṣām) - of all (of all, of everything)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, complete

जगद्-अर्थानाम् (jagad-arthānām) - of all worldly phenomena (of worldly objects/things)

(noun)

Genitive, masculine, plural of jagad-artha

jagad-artha - worldly object, purpose of the world

Compound type : tatpurusha (jagat+artha)

• jagat – world, universe
  noun (neuter)
  present active participle (substantivized)
  Derived from root gam (to go), used as a noun meaning 'that which moves', i.e., the world.
  Root: gam (class 1)
• artha – object, thing, meaning, purpose, wealth
  noun (masculine)

सत्ता-सामान्यताम् (sattā-sāmānyatām) - the fundamental commonality of existence (sattā) (to the commonality of existence/being)

(noun)

Accusative, feminine, singular of sattā-sāmānyatā

sattā-sāmānyatā - commonality of existence/being, general nature of being

Compound type : tatpurusha (sattā+sāmānyatā)

• sattā – existence, being, reality, essence
  noun (feminine)
  Derived from root as (to be).
  Root: as (class 2)
• sāmānyatā – commonality, generality, universality
  noun (feminine)
  Derived from sāmānya (common, general) with suffix -tā.

गतः (gataḥ) - having attained (gone, reached, attained)

(adjective)

Nominative, masculine, singular of gata

gam - to go, move, reach, obtain

Root: gam (class 1)

Note: Past passive participle, acting as an adjective agreeing with 'ātmanvān'.

आकाशात् (ākāśāt) - than space (from space, than space)

(noun)

Ablative, masculine, singular of ākāśa

ākāśa - space, ether, sky, vacuity

Note: Used in comparison with 'adhikaḥ'.

अधिकः (adhikaḥ) - greater, more (greater, excessive, superior)

(adjective)

Nominative, masculine, singular of adhika

adhika - greater, more, excessive, superior, abundant

Note: Agreeing with 'ātmanvān'.

व्यापी (vyāpī) - pervasive (pervading, extensive)

(adjective)

Nominative, masculine, singular of vyāpin

vyāpin - pervading, extensive, comprehensive, diffused

Derived from root āp with prefix vi-ā.

Prefixes: vi+ā

Root: āp (class 5)

Note: Agreeing with 'ātmanvān'.

हा (hā) - Oh! (oh!, alas!, ah!)

(indeclinable)

शेते (śete) - reposes (rests, lies down)

(verb)

3rd person , singular, middle, present (laṭ) of śī

Root: śī (class 2)

सुखम् (sukham) - blissfully, comfortably (comfortably, happily, with ease)

(indeclinable)

Note: Used adverbially.

आत्मन्वान् (ātmanvān) - the self-possessed one (ātman) (self-possessed, connected with the self)

(noun)

Nominative, masculine, singular of ātmanvat

ātmanvat - possessed of a self/soul, intelligent, self-possessed

Suffix -vat indicating possession