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7,169

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-169, verse-26

जात्यश्ववदिहाजातिरश्नन्गच्छन्श्वसन्वदन् ।
लोकमध्ये महारण्ये हा शेते सुखमात्मवान् ॥ २६ ॥
jātyaśvavadihājātiraśnangacchanśvasanvadan ,
lokamadhye mahāraṇye hā śete sukhamātmavān 26
26. jātyaśvavat iha ajātiḥ aśnan gacchan śvasan
vadan lokamadhye mahāraṇye hā śete sukham ātmavān
26. iha jātyaśvavat ajātiḥ aśnan gacchan śvasan vadan (api),
lokamadhye mahāraṇye hā saḥ ātmavān sukham śete.
26. Here in this world, like a thoroughbred horse, though unborn (ajāti), he (the ātmavān) eats, moves, breathes, and speaks. In the midst of the world, (which is like) a great forest – indeed, the self-possessed one (ātman) rests happily.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जात्यश्ववत् (jātyaśvavat) - like a noble horse, like a thoroughbred horse
  • इह (iha) - here, in this world, now
  • अजातिः (ajātiḥ) - unborn, without birth
  • अश्नन् (aśnan) - eating
  • गच्छन् (gacchan) - going, moving
  • श्वसन् (śvasan) - breathing
  • वदन् (vadan) - speaking, talking
  • लोकमध्ये (lokamadhye) - in the midst of the world, in the middle of people
  • महारण्ये (mahāraṇye) - metaphorically, in the vast and complex world (in a great forest, in a large wilderness)
  • हा (hā) - expresses wonder or emphatic affirmation (Oh!, indeed!, alas!)
  • शेते (śete) - he rests, he sleeps, he lies down
  • सुखम् (sukham) - happily, comfortably, joyfully
  • आत्मवान् (ātmavān) - self-possessed, wise, possessing the Self

Words meanings and morphology

जात्यश्ववत् (jātyaśvavat) - like a noble horse, like a thoroughbred horse
(indeclinable)
Compound jātyaśva + vat (suffix)
Compound type : tatpuruṣa (jātya+aśva)
  • jātya – of good family/breed, noble, genuine
    adjective (masculine)
    From jāti (birth) + ya (suffix)
  • aśva – horse
    noun (masculine)
इह (iha) - here, in this world, now
(indeclinable)
अजातिः (ajātiḥ) - unborn, without birth
(adjective)
Nominative, masculine, singular of ajāti
ajāti - without birth, unborn; free from the cycle of birth
Compound type : nañ-bahuvrīhi (a+jāti)
  • a – not, non-
    indeclinable
  • jāti – birth, origin, species, class
    noun (feminine)
    From root jan
    Root: jan (class 4)
अश्नन् (aśnan) - eating
(participle)
Nominative, masculine, singular of aśnat
aśnat - eating, consuming
Present Active Participle
From root aś
Root: aś (class 9)
गच्छन् (gacchan) - going, moving
(participle)
Nominative, masculine, singular of gacchat
gacchat - going, moving
Present Active Participle
From root gam
Root: gam (class 1)
श्वसन् (śvasan) - breathing
(participle)
Nominative, masculine, singular of śvasat
śvasat - breathing
Present Active Participle
From root śvas
Root: śvas (class 2)
वदन् (vadan) - speaking, talking
(participle)
Nominative, masculine, singular of vadat
vadat - speaking, saying
Present Active Participle
From root vad
Root: vad (class 1)
लोकमध्ये (lokamadhye) - in the midst of the world, in the middle of people
(noun)
Locative, neuter, singular of lokamadhya
lokamadhya - middle of the world, in the midst of people
Compound type : ṣaṣṭhī-tatpuruṣa (loka+madhya)
  • loka – world, realm, people
    noun (masculine)
    Root: lok (class 1)
  • madhya – middle, center
    noun (neuter)
महारण्ये (mahāraṇye) - metaphorically, in the vast and complex world (in a great forest, in a large wilderness)
(noun)
Locative, neuter, singular of mahāraṇya
mahāraṇya - great forest, large wilderness
Compound type : karmadhāraya (mahā+araṇya)
  • mahā – great, large, mighty
    adjective
    Feminine stem of mahat
  • araṇya – forest, wilderness
    noun (neuter)
    Root: ṛ (class 3)
हा (hā) - expresses wonder or emphatic affirmation (Oh!, indeed!, alas!)
(indeclinable)
शेते (śete) - he rests, he sleeps, he lies down
(verb)
3rd person , singular, middle, present (laṭ) of śī
Root: śī (class 2)
सुखम् (sukham) - happily, comfortably, joyfully
(indeclinable)
Note: used adverbially
आत्मवान् (ātmavān) - self-possessed, wise, possessing the Self
(adjective)
Nominative, masculine, singular of ātmavat
ātmavat - possessing the Self (ātman); self-possessed, wise
Derived from ātman with matup suffix