योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-169, verse-8

यस्य कस्मिंश्चिदप्यर्थे क्वचिद्रसिकतास्ति नो ।
व्यवहारवतोऽप्यन्तः स विश्रान्त उदाहृतः ॥ ८ ॥

yasya kasmiṃścidapyarthe kvacidrasikatāsti no ,
vyavahāravato'pyantaḥ sa viśrānta udāhṛtaḥ 8

8. yasya kasmin cit api arthe kvacit rasikatā asti no
| vyavahāravataḥ api antaḥ saḥ viśrāntaḥ udāhṛtaḥ ||

8. yasya kasmin cit arthe api kvacit rasikatā no asti
vyavahāravataḥ api antaḥ saḥ viśrāntaḥ udāhṛtaḥ

8. For whom there is absolutely no attachment to any object (artha) whatsoever, even while engaged in worldly affairs, he is declared to be at peace within.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• कस्मिन् (kasmin) - in which, in some

• चित् (cit) - even, any, ever (an intensifying particle)

• अपि (api) - even, also, although

• अर्थे (arthe) - in an object, in a matter, in a purpose

• क्वचित् (kvacit) - anywhere, in any way, at all

• रसिकता (rasikatā) - attachment, fondness, appreciation

• अस्ति (asti) - is, exists

• नो (no) - not

• व्यवहारवतः (vyavahāravataḥ) - of one who is engaged in worldly activity, of one who has dealings

• अपि (api) - even, also, although

• अन्तः (antaḥ) - internally, within, inside

• सः (saḥ) - he

• विश्रान्तः (viśrāntaḥ) - at rest, peaceful, settled

• उदाहृतः (udāhṛtaḥ) - declared, said, exemplified

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

कस्मिन् (kasmin) - in which, in some

(pronoun)

Locative, masculine, singular of kim

kim - what, which, who

Note: Often forms a compound with cit.

चित् (cit) - even, any, ever (an intensifying particle)

(indeclinable)

Note: Makes the preceding pronoun indefinite.

अपि (api) - even, also, although

(indeclinable)

अर्थे (arthe) - in an object, in a matter, in a purpose

(noun)

Locative, masculine, singular of artha

artha - object, purpose, meaning, wealth

क्वचित् (kvacit) - anywhere, in any way, at all

(indeclinable)

Derived from kva + cit

Note: Intensifying adverb here, reinforcing 'not at all'.

रसिकता (rasikatā) - attachment, fondness, appreciation

(noun)

Nominative, feminine, singular of rasikatā

rasikatā - fondness, appreciation, attachment, taste for

Derived from rasika (having taste/fondness) with -tā suffix

Note: Refers to a taste or attachment to worldly pleasures/objects.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative

3rd person singular, present tense, active voice

Root: as (class 2)

नो (no) - not

(indeclinable)

Note: Negating particle.

व्यवहारवतः (vyavahāravataḥ) - of one who is engaged in worldly activity, of one who has dealings

(adjective)

Genitive, masculine, singular of vyavahāravat

vyavahāravat - having worldly dealings, engaged in practical life, busy

Suffix -vat added to vyavahāra

Note: Refers to a person who is still active in the world.

अपि (api) - even, also, although

(indeclinable)

अन्तः (antaḥ) - internally, within, inside

(indeclinable)

Note: Refers to the internal state of mind.

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

Note: Sandhi form of sa (sā, tat)

विश्रान्तः (viśrāntaḥ) - at rest, peaceful, settled

(adjective)

Nominative, masculine, singular of viśrānta

viśrānta - rested, reposed, calm, at peace, settled

Past Passive Participle

Derived from root śram with prefix vi-

Prefix: vi

Root: śram (class 4)

उदाहृतः (udāhṛtaḥ) - declared, said, exemplified

(adjective)

Nominative, masculine, singular of udāhṛta

udāhṛta - declared, stated, said, mentioned, exemplified

Past Passive Participle

Derived from root hṛ with prefixes ud-ā-

Prefixes: ud+ā

Root: hṛ (class 1)

Note: Acts as a predicate here.