योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-169, verse-44
प्रबुद्धः सुप्तः सुप्तोपि प्रबुद्धो रमतेनिशम् ।
सुषुप्तोभूत्ततो जाग्रत्स्वप्नार्थसुहृदा सह ॥ ४४ ॥
सुषुप्तोभूत्ततो जाग्रत्स्वप्नार्थसुहृदा सह ॥ ४४ ॥
prabuddhaḥ suptaḥ suptopi prabuddho ramateniśam ,
suṣuptobhūttato jāgratsvapnārthasuhṛdā saha 44
suṣuptobhūttato jāgratsvapnārthasuhṛdā saha 44
44.
prabuddhaḥ suptaḥ suptaḥ api prabuddhaḥ ramate aniśam
suṣuptaḥ abhūt tataḥ jāgrat-svapnārtha-suhṛdā saha
suṣuptaḥ abhūt tataḥ jāgrat-svapnārtha-suhṛdā saha
44.
prabuddhaḥ suptaḥ api prabuddhaḥ aniśam ramate.
tataḥ jāgrat-svapnārtha-suhṛdā saha suṣuptaḥ abhūt.
tataḥ jāgrat-svapnārtha-suhṛdā saha suṣuptaḥ abhūt.
44.
The awakened one, even when appearing to be asleep, is awake, and when awake, delights ceaselessly. Thereafter, that one entered deep sleep (suṣupta) along with the friend of the waking and dream states.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रबुद्धः (prabuddhaḥ) - awakened, enlightened
- सुप्तः (suptaḥ) - asleep
- सुप्तः (suptaḥ) - asleep
- अपि (api) - even when, although (also, even, although)
- प्रबुद्धः (prabuddhaḥ) - awakened, enlightened
- रमते (ramate) - delights, rejoices, enjoys
- अनिशम् (aniśam) - constantly, unceasingly, day and night
- सुषुप्तः (suṣuptaḥ) - referring to the state of deep sleep (sushupti) (deeply asleep, in deep sleep)
- अभूत् (abhūt) - became, was
- ततः (tataḥ) - subsequently (then, thereafter, from that)
- जाग्रत्-स्वप्नार्थ-सुहृदा (jāgrat-svapnārtha-suhṛdā) - with the constant companion or consciousness that witnesses both waking and dream states (with the friend of the objects of waking and dream)
- सह (saha) - with, together with
Words meanings and morphology
प्रबुद्धः (prabuddhaḥ) - awakened, enlightened
(participle)
Nominative, masculine, singular of prabuddha
prabuddha - awakened, enlightened, understood
Past Passive Participle
Formed from root budh (to awaken, know) with prefix pra
Prefix: pra
Root: budh (class 1)
Note: Functions as the subject.
सुप्तः (suptaḥ) - asleep
(participle)
Nominative, masculine, singular of supta
supta - asleep, sleeping, dormant
Past Passive Participle
From root svap (to sleep)
Root: svap (class 1)
सुप्तः (suptaḥ) - asleep
(participle)
Nominative, masculine, singular of supta
supta - asleep, sleeping, dormant
Past Passive Participle
From root svap (to sleep)
Root: svap (class 1)
अपि (api) - even when, although (also, even, although)
(indeclinable)
प्रबुद्धः (prabuddhaḥ) - awakened, enlightened
(participle)
Nominative, masculine, singular of prabuddha
prabuddha - awakened, enlightened, understood
Past Passive Participle
Formed from root budh (to awaken, know) with prefix pra
Prefix: pra
Root: budh (class 1)
Note: Acts as a predicate adjective.
रमते (ramate) - delights, rejoices, enjoys
(verb)
3rd person , singular, middle, present (laṭ) of ram
Present tense, Middle voice (ātmanepada)
ātmanepada verb form.
Root: ram (class 1)
Note: The subject is prabuddhaḥ.
अनिशम् (aniśam) - constantly, unceasingly, day and night
(indeclinable)
Adverbial form of aniśa (without night, continuous)
Compound type : Avyayībhāva (a+niśa)
- a – not, un-
prefix - niśa – night
noun (feminine)
Often 'niśā' (feminine)
Note: Adverbial.
सुषुप्तः (suṣuptaḥ) - referring to the state of deep sleep (sushupti) (deeply asleep, in deep sleep)
(participle)
Nominative, masculine, singular of suṣupta
suṣupta - deeply asleep, profoundly slumbering; deep sleep (state)
Past Passive Participle
From root svap (to sleep) with prefix su (well, deeply)
Prefix: su
Root: svap (class 1)
Note: Subject of abhūt.
अभूत् (abhūt) - became, was
(verb)
3rd person , singular, active, aorist (luṅ) of bhū
Aorist (luṅ), Active voice (parasmaipada)
Third person singular aorist of bhū.
Root: bhū (class 1)
ततः (tataḥ) - subsequently (then, thereafter, from that)
(indeclinable)
Note: Adverbial.
जाग्रत्-स्वप्नार्थ-सुहृदा (jāgrat-svapnārtha-suhṛdā) - with the constant companion or consciousness that witnesses both waking and dream states (with the friend of the objects of waking and dream)
(noun)
Instrumental, masculine, singular of jāgrat-svapnārtha-suhṛd
jāgrat-svapnārtha-suhṛd - friend of the objects of waking and dream
Tatpurusha compound.
Compound type : Tatpurusha (jāgrat+svapna+artha+suhṛd)
- jāgrat – waking, awake (state)
participle (masculine)
Present Active Participle
From root jāgṛ (to wake)
Root: jāgṛ (class 2) - svapna – dream, sleep
noun (masculine)
From root svap (to sleep)
Root: svap (class 1) - artha – object, purpose, meaning, wealth, matter
noun (masculine) - suhṛd – friend, benefactor
noun (masculine)
Compound of su (good) + hṛd (heart)
Prefix: su
Note: Accompanies the action of abhūt.
सह (saha) - with, together with
(indeclinable)
Preposition/adverb governing instrumental case.