योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-169, verse-43
ज्ञानेनाकाशकल्पेन धर्मान् गगनसंनिभान् ।
ज्ञेन यत्नेन संबुद्धः परमाम्बरतां गतः ॥ ४३ ॥
ज्ञेन यत्नेन संबुद्धः परमाम्बरतां गतः ॥ ४३ ॥
jñānenākāśakalpena dharmān gaganasaṃnibhān ,
jñena yatnena saṃbuddhaḥ paramāmbaratāṃ gataḥ 43
jñena yatnena saṃbuddhaḥ paramāmbaratāṃ gataḥ 43
43.
jñānena ākāśakalpena dharmān gaganasannibhān
jñena yatnena sambuddhaḥ paramāmbaratām gataḥ
jñena yatnena sambuddhaḥ paramāmbaratām gataḥ
43.
jñena jñānena ākāśakalpena yatnena gaganasannibhān
dharmān sambuddhaḥ paramāmbaratām gataḥ
dharmān sambuddhaḥ paramāmbaratām gataḥ
43.
The enlightened one, through knowledge as expansive as space, and by diligent effort, fully comprehended the intrinsic natures (dharma) that resemble the sky, and thus attained the state of ultimate space.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्ञानेन (jñānena) - by knowledge, with wisdom
- आकाशकल्पेन (ākāśakalpena) - by that which is like space, by the sky-like
- धर्मान् (dharmān) - the intrinsic natures or fundamental principles of existence (the intrinsic natures, the duties, the laws, the qualities)
- गगनसन्निभान् (gaganasannibhān) - resembling the sky, sky-like
- ज्ञेन (jñena) - by the knowing one, by the wise person
- यत्नेन (yatnena) - by effort, with exertion, diligently
- सम्बुद्धः (sambuddhaḥ) - awakened, enlightened, fully comprehended
- परमाम्बरताम् (paramāmbaratām) - to the state of supreme space, to the ultimate sky
- गतः (gataḥ) - attained, gone, reached
Words meanings and morphology
ज्ञानेन (jñānena) - by knowledge, with wisdom
(noun)
Instrumental, neuter, singular of jñāna
jñāna - knowledge, wisdom, spiritual knowledge
Derived from root jñā (to know)
Root: jñā (class 9)
आकाशकल्पेन (ākāśakalpena) - by that which is like space, by the sky-like
(adjective)
Instrumental, neuter, singular of ākāśakalpa
ākāśakalpa - resembling space, like the sky
Compound of ākāśa and kalpa (like, resembling)
Compound type : Karmadhāraya (ākāśa+kalpa)
- ākāśa – space, sky, ether
noun (masculine)
Prefix: ā
Root: kāś (class 1) - kalpa – like, resembling, similar to; a cosmic period
adjective (masculine/neuter)
Root: kḷp (class 1)
Note: Agrees with jñānena
धर्मान् (dharmān) - the intrinsic natures or fundamental principles of existence (the intrinsic natures, the duties, the laws, the qualities)
(noun)
Accusative, masculine, plural of dharma
dharma - intrinsic nature, natural law, constitution, duty, righteousness, virtue, religion
From root dhṛ (to uphold, support)
Root: dhṛ (class 1)
गगनसन्निभान् (gaganasannibhān) - resembling the sky, sky-like
(adjective)
Accusative, masculine, plural of gaganasannibha
gaganasannibha - resembling the sky, sky-like
Compound of gagana and sannibha
Compound type : Karmadhāraya (gagana+sannibha)
- gagana – sky, atmosphere, firmament
noun (neuter)
Root: gam (class 1) - sannibha – resembling, similar, like
adjective (masculine/neuter)
Prefix: sam
Root: bhā (class 2)
Note: Agrees with dharmān
ज्ञेन (jñena) - by the knowing one, by the wise person
(noun)
Instrumental, masculine, singular of jña
jña - knowing, wise, intelligent, one who knows
From root jñā (to know)
Root: jñā (class 9)
Note: Agent of the action.
यत्नेन (yatnena) - by effort, with exertion, diligently
(noun)
Instrumental, masculine, singular of yatna
yatna - effort, exertion, endeavor, diligence
From root yat (to strive, endeavor)
Root: yat (class 1)
सम्बुद्धः (sambuddhaḥ) - awakened, enlightened, fully comprehended
(participle)
Nominative, masculine, singular of sambuddha
sambuddha - fully awakened, enlightened, understood
Past Passive Participle
Formed from root budh (to awaken, know) with prefix sam
Prefix: sam
Root: budh (class 1)
Note: The agent jñena is in instrumental. The implicit nominative subject is 'he' (the enlightened one), which refers back to jña.
परमाम्बरताम् (paramāmbaratām) - to the state of supreme space, to the ultimate sky
(noun)
Accusative, feminine, singular of paramāmbaratā
paramāmbaratā - the state of being supreme space/ether, ultimate vastness
Compound of parama (supreme) and ambaratā (state of being sky/space). Formed with the suffix -tā (abstract noun).
Compound type : Karmadhāraya (parama+ambaratā)
- parama – supreme, highest, ultimate, excellent
adjective (masculine/feminine/neuter) - ambaratā – state of being sky/space, ethereality
noun (feminine)
Derived from ambara (sky, space) with suffix -tā
Note: Object of gataḥ.
गतः (gataḥ) - attained, gone, reached
(participle)
Nominative, masculine, singular of gata
gata - gone, arrived at, obtained, attained
Past Passive Participle
Formed from root gam (to go)
Root: gam (class 1)
Note: Used here actively, 'he has gone/attained'.