योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-169, verse-41

यथा प्रवाहसंप्राप्तव्यवहारमनोरमे ।
तृण्यास्तरणविश्रान्तो हा शेते सुखमात्मवान् ॥ ४१ ॥

yathā pravāhasaṃprāptavyavahāramanorame ,
tṛṇyāstaraṇaviśrānto hā śete sukhamātmavān 41

41. yathā pravāhasaṃprāptavyavahāramanōrame
tṛṇyāstaraṇaviśrāntaḥ hā śete sukham ātmavān

41. ātmavān yathā tṛṇyāstaraṇaviśrāntaḥ
pravāhasaṃprāptavyavahāramanōrame hā sukham śete

41. Amidst the delightful worldly activities that arise spontaneously from the current of life, alas, the realized one (ātmavān) rests blissfully, as if reposing on a humble bed of grass.

Words meanings summery:

• यथा (yathā) - just as, as if (just as, as, according to)

• प्रवाहसंप्राप्तव्यवहारमन्ओरमे (pravāhasaṁprāptavyavahāramanōrame) - amidst the delightful worldly activities that arise spontaneously from the current of life (in the charming activities obtained by the current/flow)

• तृण्यास्तरणविश्रान्तः (tṛṇyāstaraṇaviśrāntaḥ) - one who is as if reposing on a humble bed of grass (simile for simple detachment) (one who rests on a bed of grass; rested on a bed of grass)

• हा (hā) - alas! (expressing wonder or emphasis) (alas! ah! oh!)

• शेते (śete) - rests, lies (in a state of profound meditation) (lies down, sleeps, rests)

• सुखम् (sukham) - happily, blissfully (happily, pleasantly, comfortably, easily)

• आत्मवान् (ātmavān) - the self-realized one, one who is connected to the Self (ātman) (self-possessed, wise, spiritual, one who possesses the Self (ātman))

Words meanings and morphology

यथा (yathā) - just as, as if (just as, as, according to)

(indeclinable)

प्रवाहसंप्राप्तव्यवहारमन्ओरमे (pravāhasaṁprāptavyavahāramanōrame) - amidst the delightful worldly activities that arise spontaneously from the current of life (in the charming activities obtained by the current/flow)

(noun)

Locative, feminine, singular of pravāhasaṃprāptavyavahāramanorama

pravāhasaṁprāptavyavahāramanorama - charming activities obtained by the current/flow

Compound type : Tatpuruṣa (pravāha+saṃprāpta+vyavahāra+manorama)

• pravāha – flow, current, stream
  noun (masculine)
  Prefix: pra
  Root: vah (class 1)
• saṃprāpta – obtained, arrived, come forth
  adjective (Past Passive Participle) (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root 'āp' with prefixes 'sam' and 'pra'.
  Prefixes: sam+pra
  Root: āp (class 5)
• vyavahāra – activity, worldly affairs, conduct
  noun (masculine)
  Derived from root 'hṛ' with prefixes 'vi' and 'ava'.
  Prefixes: vi+ava
  Root: hṛ (class 1)
• manorama – charming, delightful, pleasant to the mind
  adjective (masculine/feminine/neuter)
  Derived from 'manas' (mind) + 'ram' (to delight).
  Root: ram (class 1)

Note: Refers to the context or situation in which the resting occurs.

तृण्यास्तरणविश्रान्तः (tṛṇyāstaraṇaviśrāntaḥ) - one who is as if reposing on a humble bed of grass (simile for simple detachment) (one who rests on a bed of grass; rested on a bed of grass)

(adjective)

Nominative, masculine, singular of tṛṇyāstaraṇaviśrānta

tṛṇyāstaraṇaviśrānta - rested on a bed of grass

Compound type : Bahuvrīhi (tṛṇa+āstaraṇa+viśrānta)

• tṛṇa – grass, blade of grass
  noun (neuter)
• āstaraṇa – bed, mat, covering
  noun (neuter)
  Derived from 'stṛ' (to spread) with 'ā'.
  Prefix: ā
  Root: stṛ (class 5)
• viśrānta – rested, refreshed, tranquil
  adjective (Past Passive Participle) (masculine)
  Past Passive Participle
  Derived from root 'śram' (to be weary) with 'vi' and 'ā'.
  Prefixes: vi+ā
  Root: śram (class 4)

Note: Refers to 'ātmavān'.

हा (hā) - alas! (expressing wonder or emphasis) (alas! ah! oh!)

(indeclinable)

शेते (śete) - rests, lies (in a state of profound meditation) (lies down, sleeps, rests)

(verb)

3rd person , singular, middle, present (laṭ) of śī

Present tense

Middle voice (ātmanepada).

Root: śī (class 2)

सुखम् (sukham) - happily, blissfully (happily, pleasantly, comfortably, easily)

(indeclinable)

Often used adverbially in accusative singular neuter.

Note: Adverbial use of neuter accusative singular.

आत्मवान् (ātmavān) - the self-realized one, one who is connected to the Self (ātman) (self-possessed, wise, spiritual, one who possesses the Self (ātman))

(noun)

Nominative, masculine, singular of ātmavat

ātmavat - possessing the self, self-possessed, wise, spiritual

Formed with possessive suffix '-vat' from 'ātman'.

Note: Subject of 'śete'.