योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-169, verse-10

अविश्रामे निरालम्बे दीर्घे संसारवर्त्मनि ।
चित्त्वादात्मनि विश्रान्तिः प्राप्ता येन जयत्यसौ ॥ १० ॥

aviśrāme nirālambe dīrghe saṃsāravartmani ,
cittvādātmani viśrāntiḥ prāptā yena jayatyasau 10

10. aviśrāme nirālambe dīrghe saṃsāravartmani |
chittvā ātmani viśrāntiḥ prāptā yena jayati asau ||

10. yena aviśrāme nirālambe dīrghe saṃsāravartmani chittvā ātmani viśrāntiḥ prāptā,
asau jayati

10. He by whom rest (viśrānti) is attained in the self (ātman), after cutting through the unending, supportless, long path of transmigration (saṃsāra), that one is victorious.

Words meanings summery:

• अविश्रामे (aviśrāme) - in the unresting, in the ceaseless

• निरालम्बे (nirālambe) - in the supportless, in the ungrounded

• दीर्घे (dīrghe) - in the long, in the extended

• संसारवर्त्मनि (saṁsāravartmani) - in the path of transmigration (saṃsāra)

• छित्त्वा (chittvā) - having cut, having severed

• आत्मनि (ātmani) - in the self, in the (ātman)

• विश्रान्तिः (viśrāntiḥ) - rest, repose, peace

• प्राप्ता (prāptā) - attained, reached, obtained

• येन (yena) - by whom, by which

• जयति (jayati) - conquers, triumphs, is victorious

• असौ (asau) - that one, he

Words meanings and morphology

अविश्रामे (aviśrāme) - in the unresting, in the ceaseless

(adjective)

Locative, masculine, singular of aviśrāma

aviśrāma - unresting, ceaseless, without pause

Negative prefix a- added to viśrāma

Compound type : nañ-tatpuruṣa (a+viśrāma)

• a – not, un-
  prefix
• viśrāma – rest, repose, cessation
  noun (masculine)
  Prefix: vi
  Root: śram (class 4)

Note: Qualifies saṃsāravartmani.

निरालम्बे (nirālambe) - in the supportless, in the ungrounded

(adjective)

Locative, masculine, singular of nirālamba

nirālamba - without support, helpless, ungrounded

Prefix nir- (without) added to ālamba (support)

Compound type : prādi-samāsa (nis+ālamba)

• nis – without, out, away (prefix)
  prefix
• ālamba – support, prop, reliance
  noun (masculine)
  Derived from root lamb with prefix ā-
  Prefix: ā
  Root: lamb (class 1)

Note: Qualifies saṃsāravartmani.

दीर्घे (dīrghe) - in the long, in the extended

(adjective)

Locative, masculine, singular of dīrgha

dīrgha - long, extended, vast

Note: Qualifies saṃsāravartmani.

संसारवर्त्मनि (saṁsāravartmani) - in the path of transmigration (saṃsāra)

(noun)

Locative, neuter, singular of saṃsāravartman

saṁsāravartman - the path of transmigration, the cycle of rebirth

Compound type : ṣaṣṭhī-tatpuruṣa (saṃsāra+vartman)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• vartman – path, road, track
  noun (neuter)
  Root: vṛt (class 1)

Note: Refers to the continuous cycle of births and deaths.

छित्त्वा (chittvā) - having cut, having severed

(indeclinable)

Absolutive (Gerund)

Derived from root chid with suffix -tvā

Root: chid (class 7)

Note: Absolutive verb form, indicating an action completed before the main verb.

आत्मनि (ātmani) - in the self, in the (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, supreme spirit, individual soul (ātman)

Note: Refers to the true Self.

विश्रान्तिः (viśrāntiḥ) - rest, repose, peace

(noun)

Nominative, feminine, singular of viśrānti

viśrānti - rest, repose, cessation, peace, tranquility

Derived from root śram with prefix vi-

Prefix: vi

Root: śram (class 4)

Note: The subject of prāptā.

प्राप्ता (prāptā) - attained, reached, obtained

(adjective)

Nominative, feminine, singular of prāpta

prāpta - obtained, acquired, reached, happened

Past Passive Participle

Derived from root āp with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Agrees with viśrāntiḥ.

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

Note: Agent for prāptā.

जयति (jayati) - conquers, triumphs, is victorious

(verb)

3rd person , singular, active, present (laṭ) of ji

Present Indicative

3rd person singular, present tense, active voice

Root: ji (class 1)

Note: The main verb.

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it

Note: Subject of jayati.