योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-169, verse-15

दीर्घाध्वपरिविश्रान्तो विश्रान्तो न ददाति यः ।
वाक्यं स सुखमौनस्थः प्रोच्यते न जडाकृतिः ॥ १५ ॥

dīrghādhvapariviśrānto viśrānto na dadāti yaḥ ,
vākyaṃ sa sukhamaunasthaḥ procyate na jaḍākṛtiḥ 15

15. dīrghādhvapariviśrāntaḥ viśrāntaḥ na dadāti yaḥ
vākyam saḥ sukha-mauna-sthaḥ procyate na jaḍākṛtiḥ

15. yaḥ dīrghādhvapariviśrāntaḥ viśrāntaḥ vākyam na dadāti,
saḥ sukha-mauna-sthaḥ procyate,
jaḍākṛtiḥ na.

15. A person who, having completely rested after a long journey, does not speak, is called one who abides in peaceful silence, not someone dull-witted.

Words meanings summery:

• दीर्घाध्वपरिविश्रान्तः (dīrghādhvapariviśrāntaḥ) - one who has completely rested after a long journey

• विश्रान्तः (viśrāntaḥ) - rested, reposed

• न (na) - not, no

• ददाति (dadāti) - utters (a word) (gives, offers, utters)

• यः (yaḥ) - who, which

• वाक्यम् (vākyam) - word, speech, sentence

• सः (saḥ) - he (the wise one) (he, that)

• सुख-मौन-स्थः (sukha-mauna-sthaḥ) - one who abides in happy/peaceful silence

• प्रोच्यते (procyate) - is called, is declared, is spoken of

• न (na) - not, no

• जडाकृतिः (jaḍākṛtiḥ) - one with a dull appearance, dull-witted, inert person

Words meanings and morphology

दीर्घाध्वपरिविश्रान्तः (dīrghādhvapariviśrāntaḥ) - one who has completely rested after a long journey

(adjective)

Nominative, masculine, singular of dīrghādhvapariviśrānta

dīrghādhvapariviśrānta - one who is completely rested from a long path/journey

Compound type : bahuvrīhi (dīrgha+adhvan+pari-vi-śrānta)

• dīrgha – long
  adjective (masculine)
• adhvan – path, road, journey
  noun (masculine)
• pari-vi-śrānta – completely rested
  adjective (masculine)
  Past Passive Participle
  Derived from root śram (to be weary) with prefixes pari and vi
  Prefixes: pari+vi
  Root: śram (class 4)

विश्रान्तः (viśrāntaḥ) - rested, reposed

(adjective)

Nominative, masculine, singular of viśrānta

viśrānta - rested, reposed, calm

Past Passive Participle

Derived from root śram (to be weary) with prefix vi

Prefix: vi

Root: śram (class 4)

न (na) - not, no

(indeclinable)

ददाति (dadāti) - utters (a word) (gives, offers, utters)

(verb)

3rd person , singular, active, present indicative (laṭ) of dā

Present active 3rd singular

Root: dā (class 3)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

वाक्यम् (vākyam) - word, speech, sentence

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

सः (saḥ) - he (the wise one) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सुख-मौन-स्थः (sukha-mauna-sthaḥ) - one who abides in happy/peaceful silence

(adjective)

Nominative, masculine, singular of sukha-mauna-stha

sukha-mauna-stha - abiding in happy silence

Compound type : tatpurusha (sukha+mauna+stha)

• sukha – happiness, joy, ease, comfort
  noun (neuter)
• mauna – silence, quietness
  noun (neuter)
• stha – standing, remaining, abiding in
  adjective (masculine)
  Agent Noun suffix -a after root sthā
  Root: sthā (class 1)

प्रोच्यते (procyate) - is called, is declared, is spoken of

(verb)

3rd person , singular, passive, present indicative (laṭ) of pra-vac

Present passive 3rd singular

Prefix: pra

Root: vac (class 2)

न (na) - not, no

(indeclinable)

जडाकृतिः (jaḍākṛtiḥ) - one with a dull appearance, dull-witted, inert person

(noun)

Nominative, masculine, singular of jaḍākṛti

jaḍākṛti - one with a dull/inert form, dull-witted, stupid

Compound type : bahuvrīhi (jaḍa+ākṛti)

• jaḍa – dull, inert, senseless, foolish
  adjective (masculine)
• ākṛti – form, appearance, shape, figure
  noun (feminine)