योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-160, verse-9
मन्त्रिणस्ते महाबुद्धे भासस्यास्य विपश्चितः ।
इतिवृत्तं त्वमित्यस्य स्वयमेव हि दृष्टवान् ॥ ९ ॥
इतिवृत्तं त्वमित्यस्य स्वयमेव हि दृष्टवान् ॥ ९ ॥
mantriṇaste mahābuddhe bhāsasyāsya vipaścitaḥ ,
itivṛttaṃ tvamityasya svayameva hi dṛṣṭavān 9
itivṛttaṃ tvamityasya svayameva hi dṛṣṭavān 9
9.
mantriṇaḥ te mahābudhe bhāsasya asya vipaścitaḥ
itivṛttam tvam iti asya svayam eva hi dṛṣṭavān
itivṛttam tvam iti asya svayam eva hi dṛṣṭavān
9.
mahābudhe,
tvam te mantriṇaḥ asya vipaścitaḥ bhāsasya itivṛttam iti svayam eva hi dṛṣṭavān
tvam te mantriṇaḥ asya vipaścitaḥ bhāsasya itivṛttam iti svayam eva hi dṛṣṭavān
9.
O greatly intelligent one (mahābuddhe), you yourself have certainly witnessed the entire account (itivṛtta) of this wise Bhāsa, your counselor.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मन्त्रिणः (mantriṇaḥ) - of the minister/counselor, of a wise advisor
- ते (te) - your
- महाबुधे (mahābudhe) - O greatly intelligent one!, O wise one!
- भासस्य (bhāsasya) - of Bhāsa (a proper name)
- अस्य (asya) - of this, of him
- विपश्चितः (vipaścitaḥ) - of the wise one, of the learned person, of the discerning
- इतिवृत्तम् (itivṛttam) - story, narrative, history, event, account
- त्वम् (tvam) - you
- इति (iti) - thus, so, in this way
- अस्य (asya) - of him, of this (referring to Bhāsa)
- स्वयम् (svayam) - oneself, personally, by oneself
- एव (eva) - indeed, truly, certainly
- हि (hi) - surely, certainly, indeed, for
- दृष्टवान् (dṛṣṭavān) - has seen, witnessed
Words meanings and morphology
मन्त्रिणः (mantriṇaḥ) - of the minister/counselor, of a wise advisor
(noun)
Genitive, masculine, singular of mantrin
mantrin - minister, counselor, advisor, secret keeper
ते (te) - your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
महाबुधे (mahābudhe) - O greatly intelligent one!, O wise one!
(noun)
Vocative, masculine, singular of mahābuddhi
mahābuddhi - great intelligence, a wise person, a person of great intellect
Compound type : karmadhāraya (mahā+buddhi)
- mahā – great, large, mighty
adjective (feminine) - buddhi – intellect, intelligence, understanding, perception
noun (feminine)
भासस्य (bhāsasya) - of Bhāsa (a proper name)
(proper noun)
Genitive, masculine, singular of Bhāsa
Bhāsa - Bhāsa (name of a person or character, lit. 'light', 'splendor')
अस्य (asya) - of this, of him
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, him, it
विपश्चितः (vipaścitaḥ) - of the wise one, of the learned person, of the discerning
(noun)
Genitive, masculine, singular of vipaścit
vipaścit - wise, learned, discerning, intelligent
इतिवृत्तम् (itivṛttam) - story, narrative, history, event, account
(noun)
Accusative, neuter, singular of itivṛtta
itivṛtta - incident, event, narrative, story, history, traditional account
Compound type : tatpuruṣa (iti+vṛtta)
- iti – thus, so, in this manner
indeclinable - vṛtta – happened, occurred, conduct, story, event
adjective (neuter)
Past Passive Participle
Derived from root `vṛt` (to turn, happen).
Root: vṛt (class 1)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
इति (iti) - thus, so, in this way
(indeclinable)
अस्य (asya) - of him, of this (referring to Bhāsa)
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, him, it
स्वयम् (svayam) - oneself, personally, by oneself
(indeclinable)
एव (eva) - indeed, truly, certainly
(indeclinable)
हि (hi) - surely, certainly, indeed, for
(indeclinable)
दृष्टवान् (dṛṣṭavān) - has seen, witnessed
(adjective)
Nominative, masculine, singular of dṛṣṭavat
dṛṣṭavat - having seen, one who has seen
Past Active Participle
Derived from root `dṛś` (to see) with the suffix `vat` (kṛt affix).
Root: dṛś (class 1)