योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-160, verse-5

स्नात्वा भुक्त्वा निशां नीत्वा प्रभाते पुनराययुः ।
तेनैव संनिवेशेन सा सभा संस्थिताऽभवत् ॥ ५ ॥

snātvā bhuktvā niśāṃ nītvā prabhāte punarāyayuḥ ,
tenaiva saṃniveśena sā sabhā saṃsthitā'bhavat 5

5. snātvā bhuktvā niśām nītvā prabhāte punaḥ āyayuḥ
tena eva saṃniveśena sā sabhā saṃsthitā abhavat

5. (te) snātvā bhuktvā niśām nītvā prabhāte punaḥ āyayuḥ
tena eva saṃniveśena sā sabhā saṃsthitā abhavat

5. Having bathed, eaten, and passed the night, they returned again in the morning. With that same arrangement, the assembly was reconvened.

Words meanings summery:

• स्नात्वा (snātvā) - having bathed.

• भुक्त्वा (bhuktvā) - having eaten, having enjoyed.

• निशाम् (niśām) - night.

• नीत्वा (nītvā) - having passed (the night). (having led, having carried, having passed (time).)

• प्रभाते (prabhāte) - in the morning, at dawn.

• पुनः (punaḥ) - again, back, moreover.

• आययुः (āyayuḥ) - they returned (implied by punaḥ). (they came, they arrived.)

• तेन (tena) - by that, with that.

• एव (eva) - very (same). (indeed, certainly, just, only.)

• संनिवेशेन (saṁniveśena) - with the same seating arrangement/assembly layout. (by arrangement, by disposition, by layout.)

• सा (sā) - that (feminine).

• सभा (sabhā) - assembly, council, gathering.

• संस्थिता (saṁsthitā) - convened, established (as in a meeting). (stood, situated, established, arranged, convened.)

• अभवत् (abhavat) - it was (convened). (it became, it was.)

Words meanings and morphology

स्नात्वा (snātvā) - having bathed.

(indeclinable)

Absolutive (gerund)

Derived from root snā with suffix -tvā

Root: snā (class 2)

भुक्त्वा (bhuktvā) - having eaten, having enjoyed.

(indeclinable)

Absolutive (gerund)

Derived from root bhuj with suffix -tvā

Root: bhuj (class 7)

निशाम् (niśām) - night.

(noun)

Accusative, feminine, singular of niśā

niśā - night

Note: Object of 'nītvā'.

नीत्वा (nītvā) - having passed (the night). (having led, having carried, having passed (time).)

(indeclinable)

Absolutive (gerund)

Derived from root nī with suffix -tvā

Root: nī (class 1)

प्रभाते (prabhāte) - in the morning, at dawn.

(noun)

Locative, neuter, singular of prabhāta

prabhāta - morning, dawn

From pra-bhā 'to shine forth'

Prefix: pra

Root: bhā (class 2)

Note: Indicates time.

पुनः (punaḥ) - again, back, moreover.

(indeclinable)

आययुः (āyayuḥ) - they returned (implied by punaḥ). (they came, they arrived.)

(verb)

3rd person , plural, active, perfect (Lit) of āyā

Perfect Active

Root yā with prefix ā. Perfect 3rd person plural.

Prefix: ā

Root: yā (class 2)

Note: Refers to the same subjects as 'prayayuḥ' in the previous verse.

तेन (tena) - by that, with that.

(pronoun)

Instrumental, neuter, singular of tad

tad - that

Note: Modifies 'saṃniveśena'.

एव (eva) - very (same). (indeed, certainly, just, only.)

(indeclinable)

Note: Emphasizes 'tena'.

संनिवेशेन (saṁniveśena) - with the same seating arrangement/assembly layout. (by arrangement, by disposition, by layout.)

(noun)

Instrumental, masculine, singular of saṃniveśa

saṁniveśa - arrangement, disposition, layout, assembly

Noun from sam-ni-viś 'to settle down, arrange'

Prefixes: sam+ni

Root: viś (class 6)

Note: Indicates the manner in which the assembly was established.

सा (sā) - that (feminine).

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Feminine nominative singular of 'tad'.

Note: Refers to 'sabhā'.

सभा (sabhā) - assembly, council, gathering.

(noun)

Nominative, feminine, singular of sabhā

sabhā - assembly, council, gathering, court

Root: bhā (class 2)

Note: Subject of 'abhavat'.

संस्थिता (saṁsthitā) - convened, established (as in a meeting). (stood, situated, established, arranged, convened.)

(adjective)

Nominative, feminine, singular of saṃsthita

saṁsthita - situated, standing, established, arranged

Past Passive Participle

Derived from sam-sthā with suffix -ta. Feminine nominative singular.

Prefix: sam

Root: sthā (class 1)

Note: Adjectival form functioning as a predicate complement with 'abhavat'.

अभवत् (abhavat) - it was (convened). (it became, it was.)

(verb)

3rd person , singular, active, imperfect (Laṅ) of bhū

Imperfect Active

Root bhū, 3rd person singular imperfect active.

Root: bhū (class 1)