योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-160, verse-33

नान्यत्किंचन नामेह ब्रह्ममात्रमयात्मनि ।
संभवत्यङ्ग तेनैतदुच्यतामस्तु किंमयम् ॥ ३३ ॥

nānyatkiṃcana nāmeha brahmamātramayātmani ,
saṃbhavatyaṅga tenaitaducyatāmastu kiṃmayam 33

33. na anyat kiṃcana nāma iha brahma-mātramaya-ātmani
saṃbhavati aṅga tena etat ucyatām astu kiṃmayam

33. aṅga,
iha brahma-mātramaya-ātmani nāma anyat kiṃcana na saṃbhavati.
tena,
etat kiṃmayam astu,
ucyatām.

33. Truly, nothing else whatsoever exists here within the Self (ātman), which consists solely of Brahman. Therefore, O dear one, let this be stated: What, then, is this (apparent world) made of?

Words meanings summery:

• न (na) - not, no

• अन्यत् (anyat) - other, another, different

• किंचन (kiṁcana) - anything whatsoever, absolutely anything

• नाम (nāma) - indeed, truly, by name

• इह (iha) - here, in this world

• ब्रह्म-मात्रमय-आत्मनि (brahma-mātramaya-ātmani) - within the Self (ātman), which consists solely of Brahman (in the Self which consists solely of Brahman)

• संभवति (saṁbhavati) - exists, is possible, arises

• अङ्ग (aṅga) - O dear one, O friend

• तेन (tena) - therefore, by that

• एतत् (etat) - this (apparent world) (this)

• उच्यताम् (ucyatām) - let it be said, let it be stated, let it be explained

• अस्तु (astu) - let it be, may it be

• किंमयम् (kiṁmayam) - made of what?, of what nature?

Words meanings and morphology

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, another, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

किंचन (kiṁcana) - anything whatsoever, absolutely anything

(indeclinable)

Note: Often used as an intensifier with 'na' (na kiṃcana = nothing whatsoever).

नाम (nāma) - indeed, truly, by name

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

ब्रह्म-मात्रमय-आत्मनि (brahma-mātramaya-ātmani) - within the Self (ātman), which consists solely of Brahman (in the Self which consists solely of Brahman)

(noun)

Locative, masculine, singular of brahma-mātramayātman

brahma-mātramayātman - the Self consisting solely of Brahman

Compound type : tatpuruṣa (brahman+mātra+maya+ātman)

• brahman – the Absolute Reality, the ultimate truth, the highest Self (brahman)
  noun (neuter)
• mātra – only, merely, solely
  adjective (neuter)
• maya – consisting of, made of, full of
  suffix
  Suffix forming adjectives of material or consisting of.
• ātman – Self, soul, essence (ātman)
  noun (masculine)

संभवति (saṁbhavati) - exists, is possible, arises

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Prefix: sam

Root: bhū (class 1)

अङ्ग (aṅga) - O dear one, O friend

(indeclinable)

तेन (tena) - therefore, by that

(indeclinable)

Note: Used here as an adverb meaning 'therefore' (ablative of 'tad' functioning adverbially).

एतत् (etat) - this (apparent world) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

उच्यताम् (ucyatām) - let it be said, let it be stated, let it be explained

(verb)

3rd person , singular, passive, imperative (loṭ) of vac

Root: vac (class 2)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

किंमयम् (kiṁmayam) - made of what?, of what nature?

(adjective)

Nominative, neuter, singular of kiṃmaya

kiṁmaya - consisting of what?, made of what?

Compound type : bahuvrīhi (kim+maya)

• kim – what?, which?
  pronoun (neuter)
• maya – consisting of, made of, full of
  suffix
  Suffix forming adjectives of material or consisting of.