योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-160, verse-50

तप्तसैकतसंभारपातपातालमज्जनम् ।
दीपच्छन्नानलभयं बृहद्वायसचर्वणम् ॥ ५० ॥

taptasaikatasaṃbhārapātapātālamajjanam ,
dīpacchannānalabhayaṃ bṛhadvāyasacarvaṇam 50

50. taptasaikatasaṃbhārapātapātālamajjanam
dīpacchannānalabhayam bṛhadvāyasacarvaṇam

50. taptasaikatasaṃbhārapātapātālamajjanam
dīpacchannānalabhayam bṛhadvāyasacarvaṇam

50. Sinking into the netherworld (pātāla) due to masses of falling hot sand; the terror of hidden fire veiled by lamps; and being devoured by large crows.

Words meanings summery:

• तप्तसैकतसंभारपातपातालमज्जनम् (taptasaikatasaṁbhārapātapātālamajjanam) - immersion into Pātāla caused by falling masses of hot sand

• दीपच्छन्नानलभयम् (dīpacchannānalabhayam) - fear/danger of hidden fire covered by lamps

• बृहद्वायसचर्वणम् (bṛhadvāyasacarvaṇam) - chewing/devouring by large crows

Words meanings and morphology

तप्तसैकतसंभारपातपातालमज्जनम् (taptasaikatasaṁbhārapātapātālamajjanam) - immersion into Pātāla caused by falling masses of hot sand

(noun)

neuter, singular of taptasaikatasaṃbhārapātapātālamajjana

taptasaikatasaṁbhārapātapātālamajjana - immersion into Pātāla caused by falling masses of hot sand

Compound type : tatpurusha (tapta+saikata+saṃbhāra+pāta+pātāla+majjana)

• tapta – heated, hot, burnt
  adjective
  Past Passive Participle
  Derived from the root √tap (to heat, burn) with the suffix -ta.
  Root: tap (class 1)
• saikata – sandy; sand, sand bank
  noun (neuter)
  Derived from sikata (sand) with an added suffix.
• saṃbhāra – collection, heap, mass, equipment
  noun (masculine)
  Derived from saṃ-√bhṛ (to collect, bring together).
  Prefix: saṃ
  Root: bhṛ (class 1)
• pāta – falling, descent, fall
  noun (masculine)
  Action noun
  Derived from the root √pat (to fall, fly) with the suffix -a.
  Root: pat (class 1)
• pātāla – the netherworld, subterranean regions, hell
  noun (neuter)
• majjana – immersion, sinking, bathing
  noun (neuter)
  Action noun
  Derived from the root √majj (to sink, dive) with the suffix -ana.
  Root: majj (class 6)

Note: The ending -am can indicate either nominative or accusative singular for neuter nouns. In this context, it functions as a descriptive noun in a list.

दीपच्छन्नानलभयम् (dīpacchannānalabhayam) - fear/danger of hidden fire covered by lamps

(noun)

neuter, singular of dīpacchannānalabhaya

dīpacchannānalabhaya - fear/danger of hidden fire covered by lamps

Compound type : tatpurusha (dīpa+channa+anala+bhaya)

• dīpa – lamp, light, flame
  noun (masculine)
  Derived from the root √dīp (to shine, burn).
  Root: dīp (class 4)
• channa – covered, concealed, hidden
  adjective
  Past Passive Participle
  Derived from the root √chad (to cover, conceal) with the suffix -na.
  Root: chad (class 1)
• anala – fire, god of fire (Agni)
  noun (masculine)
  Lit. 'not enough' or 'insatiable', referring to fire.
• bhaya – fear, danger, terror
  noun (neuter)
  Derived from the root √bhī (to fear) with the suffix -a.
  Root: bhī (class 3)

Note: The ending -am can indicate either nominative or accusative singular for neuter nouns. In this context, it functions as a descriptive noun in a list.

बृहद्वायसचर्वणम् (bṛhadvāyasacarvaṇam) - chewing/devouring by large crows

(noun)

neuter, singular of bṛhadvāyasacarvaṇa

bṛhadvāyasacarvaṇa - chewing/devouring by large crows

Compound type : karmadharaya-tatpurusha (bṛhat+vāyasa+carvaṇa)

• bṛhat – great, large, vast
  adjective
  Present Active Participle
  Derived from the root √bṛh (to grow, be strong) with present participle suffix.
  Root: bṛh (class 1)
• vāyasa – crow
  noun (masculine)
  Derived from the root √vī (to fly) or √vas (to cry out).
• carvaṇa – chewing, devouring, eating
  noun (neuter)
  Action noun
  Derived from the root √carv (to chew, eat) with the suffix -ana.
  Root: carv (class 10)

Note: The ending -am can indicate either nominative or accusative singular for neuter nouns. In this context, it functions as a descriptive noun in a list.

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