योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-160, verse-24

तान्येव सिद्धसद्मानि व्योम्नि भान्ति परस्परम् ।
अदृष्टान्यप्यसंख्यानि सूपलब्धान्यसन्त्यपि ॥ २४ ॥

tānyeva siddhasadmāni vyomni bhānti parasparam ,
adṛṣṭānyapyasaṃkhyāni sūpalabdhānyasantyapi 24

24. tāni eva siddhasadmāni vyomni bhānti parasparam
adṛṣṭāni api asaṃkhyāni sūpalabdhāni asanti api

24. tāni eva siddhasadmāni vyomni parasparam bhānti
adṛṣṭāni api asaṃkhyāni api asanti api sūpalabdhāni

24. Those very abodes of perfected beings (siddhasadmāni) shine in the sky, one within another. Although unseen and innumerable, they are well-perceived (or easily accessible) even if they are fundamentally non-existent.

Words meanings summery:

• तानि (tāni) - those

• एव (eva) - only, just, indeed, very

• सिद्धसद्मानि (siddhasadmāni) - abodes of perfected beings

• व्योम्नि (vyomni) - in the sky, in space

• भान्ति (bhānti) - they shine

• परस्परम् (parasparam) - mutually, reciprocally, one another

• अदृष्टानि (adṛṣṭāni) - unseen, invisible

• अपि (api) - even, also, although

• असंख्यानि (asaṁkhyāni) - innumerable, countless

• सूपलब्धानि (sūpalabdhāni) - well-perceived, easily accessible, well-attained

• असन्ति (asanti) - non-existent, not being

• अपि (api) - even, also, although

Words meanings and morphology

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

एव (eva) - only, just, indeed, very

(indeclinable)

सिद्धसद्मानि (siddhasadmāni) - abodes of perfected beings

(noun)

Nominative, neuter, plural of siddhasadman

siddhasadman - abode of a perfected being, dwelling of the Siddhas

Compound type : tatpuruṣa (siddha+sadman)

• siddha – perfected, accomplished, successful; a perfected being
  adjective (masculine)
  Past Passive Participle
  Derived from root sidh- 'to accomplish, succeed'
  Root: sidh (class 1)
• sadman – abode, dwelling, house
  noun (neuter)

व्योम्नि (vyomni) - in the sky, in space

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space

भान्ति (bhānti) - they shine

(verb)

3rd person , plural, active, present (lat) of bhā

Root: bhā (class 2)

परस्परम् (parasparam) - mutually, reciprocally, one another

(indeclinable)

अदृष्टानि (adṛṣṭāni) - unseen, invisible

(adjective)

Nominative, neuter, plural of adṛṣṭa

adṛṣṭa - unseen, invisible; unexpected; fate, destiny

Past Passive Participle

Negative particle 'a-' + dṛṣṭa (PPP of dṛś 'to see')

Compound type : nañ-tatpuruṣa (a+dṛṣṭa)

• a – not, un-, non-
  indeclinable
  Negative particle
• dṛṣṭa – seen, observed
  adjective (neuter)
  Past Passive Participle
  Derived from root dṛś- 'to see'
  Root: dṛś (class 1)

अपि (api) - even, also, although

(indeclinable)

असंख्यानि (asaṁkhyāni) - innumerable, countless

(adjective)

Nominative, neuter, plural of asaṃkhya

asaṁkhya - innumerable, countless

Negative particle 'a-' + saṃkhya 'countable'

Compound type : nañ-tatpuruṣa (a+saṃkhya)

• a – not, un-, non-
  indeclinable
  Negative particle
• saṃkhya – countable, calculable
  adjective (neuter)
  Gerundive
  From sam-khyā 'to count'
  Prefix: sam
  Root: khyā (class 2)

सूपलब्धानि (sūpalabdhāni) - well-perceived, easily accessible, well-attained

(adjective)

Nominative, neuter, plural of sūpalabdha

sūpalabdha - well-perceived, well-obtained, easily accessible

Past Passive Participle

Prefix 'su-' (well) + upalabdha (PPP of upa-labh 'to perceive, obtain')

Compound type : tatpuruṣa (su+upalabdha)

• su – good, well, easily
  indeclinable
  Prefix
• upalabdha – perceived, obtained, found
  adjective (neuter)
  Past Passive Participle
  Derived from root labh- 'to obtain' with prefix upa-
  Prefix: upa
  Root: labh (class 1)

असन्ति (asanti) - non-existent, not being

(adjective)

Nominative, neuter, plural of asat

asat - non-existent, unreal, bad; a non-existent thing

Present Participle (negated)

Negative particle 'a-' + sat (present participle of as 'to be')

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, un-, non-
  indeclinable
  Negative particle
• sat – being, existing, good
  adjective (neuter)
  Present Participle
  Derived from root as- 'to be'
  Root: as (class 2)

अपि (api) - even, also, although

(indeclinable)