योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-160, verse-23

स्थितानि तानि चिद्व्योम कोशरत्नान्यसंकटम् ।
विमानपुरभूम्यादिरूपेणेत्थं स्थितात्मना ॥ २३ ॥

sthitāni tāni cidvyoma kośaratnānyasaṃkaṭam ,
vimānapurabhūmyādirūpeṇetthaṃ sthitātmanā 23

23. sthitāni tāni citvyoma kośaratnāni asaṅkaṭam
vimānapurabhūmyādirūpeṇa ittham sthitātmanā

23. tāni sthitātmanā cidvyoma kośaratnāni asaṅkaṭam
sthitāni ittham vimānapurabhūmyādirūpeṇa

23. Those (networks of intentions/mental formations) exist unimpededly (asaṅkaṭam) as jewel-like treasures (kośaratnāni) within the expanse of pure consciousness (cidvyoma). Thus (ittham), by the one whose true Self (ātman) is established (sthitātmanā), they manifest in the form of celestial mansions (vimāna), cities (pura), lands (bhūmi), and so forth.

Words meanings summery:

• स्थितानि (sthitāni) - are situated, established, existing

• तानि (tāni) - those

• चित्व्योम (citvyoma) - in the space of consciousness, pure consciousness-ether

• कोशरत्नानि (kośaratnāni) - jewel-like treasures, treasures from a storehouse

• असङ्कटम् (asaṅkaṭam) - unimpededly, without difficulty, freely

• विमानपुरभूम्यादिरूपेण (vimānapurabhūmyādirūpeṇa) - in the form of celestial mansions, cities, lands, etc.

• इत्थम् (ittham) - thus, in this manner

• स्थितात्मना (sthitātmanā) - by the one whose Self is established, by the established self

Words meanings and morphology

स्थितानि (sthitāni) - are situated, established, existing

(adjective)

Nominative, neuter, plural of sthita

sthita - stood, established, existing, firm

Past Passive Participle

From root `sthā` (to stand).

Root: sthā (class 1)

Note: Used predicatively, agreeing with `tāni`.

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Neuter nominative plural of the demonstrative pronoun `tad`.

Note: Subject of the sentence.

चित्व्योम (citvyoma) - in the space of consciousness, pure consciousness-ether

(noun)

Nominative, neuter, singular of citvyoman

citvyoman - ether of consciousness, expanse of pure awareness

Compound of `cit` (consciousness) and `vyoman` (sky, space).

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness, knowledge, thought
  noun (feminine)
  From root `cit` (to perceive).
  Root: cit (class 1)
• vyoman – sky, atmosphere, space, ether
  noun (neuter)
  From root `vi` (to move) and `man` (to think), or related to `vā` (to blow).

Note: Functions adverbially to indicate location (within the expanse of consciousness).

कोशरत्नानि (kośaratnāni) - jewel-like treasures, treasures from a storehouse

(noun)

Nominative, neuter, plural of kośaratna

kośaratna - jewel from a treasury, precious gem

Compound of `kośa` (treasury, sheath) and `ratna` (jewel).

Compound type : tatpurusha (kośa+ratna)

• kośa – sheath, treasury, storehouse, box
  noun (masculine)
  From root `kuṣ` (to tear, draw out) or `kuś` (to embrace).
• ratna – jewel, gem, treasure
  noun (neuter)
  From root `ram` (to delight).
  Root: ram (class 1)

Note: Predicate noun in apposition to `tāni`.

असङ्कटम् (asaṅkaṭam) - unimpededly, without difficulty, freely

(indeclinable)

Compound of `a` (not) and `saṅkaṭa` (difficult, distress). Accusative singular neuter used adverbially.

Compound type : nañ-tatpurusha (a+saṅkaṭa)

• a – not, non-, un-
  prefix/indeclinable
  Negative prefix.
• saṅkaṭa – narrow, difficult, dangerous, distress
  adjective/noun
  From `sam` (together) and `kaṭa` (mat).

Note: Adverbial usage, modifying `sthitāni`.

विमानपुरभूम्यादिरूपेण (vimānapurabhūmyādirūpeṇa) - in the form of celestial mansions, cities, lands, etc.

(noun)

Instrumental, neuter, singular of vimānapurabhūmyādirūpa

vimānapurabhūmyādirūpa - in the form of celestial mansions, cities, lands, and so on

Compound of `vimāna` (celestial car), `pura` (city), `bhūmi` (land), `ādi` (etc.), and `rūpa` (form).

Compound type : tatpurusha (vimāna+pura+bhūmi+ādi+rūpa)

• vimāna – celestial car, divine mansion, aerial chariot
  noun (neuter)
  From prefix `vi` and root `mā` (to measure).
  Prefix: vi
  Root: mā (class 2)
• pura – city, town, fortress
  noun (neuter)
  From root `pur` (to fill).
  Root: pur
• bhūmi – earth, ground, land
  noun (feminine)
  From root `bhū` (to be).
  Root: bhū (class 1)
• ādi – beginning, etcetera, and so on
  noun/indeclinable (masculine)
  Often functions as an indeclinable meaning 'and others'.
  Root: ad (class 2)
• rūpa – form, appearance, nature, image
  noun (neuter)
  From root `rūp` (to form, paint).
  Root: rūp (class 10)

Note: Indicates the manner of manifestation.

इत्थम् (ittham) - thus, in this manner

(indeclinable)

Adverbial derivative from `idam` (this).

स्थितात्मना (sthitātmanā) - by the one whose Self is established, by the established self

(adjective)

Instrumental, masculine, singular of sthitātman

sthitātman - one whose self (ātman) is established, steady in the self

Bahuvrihi compound: `sthita` (established) + `ātman` (Self).

Compound type : bahuvrihi (sthita+ātman)

• sthita – established, firm, steady
  adjective
  Past Passive Participle
  From root `sthā` (to stand).
  Root: sthā (class 1)
• ātman – Self, soul, essence, individual soul
  noun (masculine)
  From root `an` (to breathe). A key philosophical term.
  Root: an (class 2)

Note: Indicates the agent (the realized individual) by whom the manifestation occurs.