योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-160, verse-41

जीवस्त्यजति यद्भावे एकां देहमयीं धियम् ।
तद्भावैकमयीमन्यामाशु तत्रैव पश्यति ॥ ४१ ॥

jīvastyajati yadbhāve ekāṃ dehamayīṃ dhiyam ,
tadbhāvaikamayīmanyāmāśu tatraiva paśyati 41

41. jīvaḥ tyajati yat bhāve ekāṃ dehamayīṃ dhiyam |
tadbhāvaikamayīm anyām āśu tatra eva paśyati ||

41. jīvaḥ yat bhāve ekāṃ dehamayīṃ dhiyam tyajati
tatra eva āśu anyām tadbhāvaikamayīm paśyati

41. When the individual soul (jīva) abandons an intellect (dhī) that is identified with one body, it immediately sees another intellect (dhī), composed solely of the state it has assumed, right then and there.

Words meanings summery:

• जीवः (jīvaḥ) - the living being, the individual soul

• त्यजति (tyajati) - abandons, leaves, gives up

• यत् (yat) - modifies 'bhāve', implying 'in whatever state' (which, whatever)

• भावे (bhāve) - in the state, in the condition, in the existence

• एकां (ekāṁ) - one, a single

• देहमयीं (dehamayīṁ) - consisting of a body, bodily

• धियम् (dhiyam) - intellect, mind, thought, understanding

• तद्भावैकमयीम् (tadbhāvaikamayīm) - consisting solely of that state, fully identified with that state

• अन्याम् (anyām) - another, a different one

• आशु (āśu) - quickly, immediately, swiftly

• तत्र (tatra) - there, in that place/state

• एव (eva) - only, just, indeed, precisely

• पश्यति (paśyati) - sees, perceives, observes

Words meanings and morphology

जीवः (jīvaḥ) - the living being, the individual soul

(noun)

Nominative, masculine, singular of jīva

jīva - living being, soul, life, existing

From root jīv (to live)

Root: jīv (class 1)

त्यजति (tyajati) - abandons, leaves, gives up

(verb)

3rd person , singular, active, present (lat) of tyaj

Present indicative, 3rd person singular, active voice

Root: tyaj (class 1)

यत् (yat) - modifies 'bhāve', implying 'in whatever state' (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Used adverbially here with locative 'bhāve'.

भावे (bhāve) - in the state, in the condition, in the existence

(noun)

Locative, masculine, singular of bhāva

bhāva - state, condition, existence, nature, emotion

From root bhū (to be)

Root: bhū (class 1)

एकां (ekāṁ) - one, a single

(pronoun)

Accusative, feminine, singular of eka

eka - one, single, sole, alone

Note: Adjectival use, agreeing with dhiyam.

देहमयीं (dehamayīṁ) - consisting of a body, bodily

(adjective)

Accusative, feminine, singular of dehamayī

dehamayī - consisting of a body, bodily, corporeal

Feminine form of dehamaya (composed of body)

Compound type : Tatpuruṣa (deha+mayī)

• deha – body, form, mass
  noun (masculine)
• mayī – made of, consisting of, full of (feminine form)
  suffix (feminine)
  Feminine form of the suffix -maya

धियम् (dhiyam) - intellect, mind, thought, understanding

(noun)

Accusative, feminine, singular of dhī

dhī - intellect, mind, thought, understanding, wisdom

Root: dhī

तद्भावैकमयीम् (tadbhāvaikamayīm) - consisting solely of that state, fully identified with that state

(adjective)

Accusative, feminine, singular of tadbhāvaikamayī

tadbhāvaikamayī - consisting solely of that state, entirely composed of that nature

Feminine form of tadbhāvaikamaya, a compound meaning 'made solely of that state'

Compound type : Tatpuruṣa (tad+bhāva+eka+mayī)

• tad – that, it
  pronoun (neuter)
• bhāva – state, condition, existence, nature
  noun (masculine)
  Root: bhū (class 1)
• eka – one, sole, exclusively
  pronoun (masculine)
• mayī – made of, consisting of, full of (feminine form)
  suffix (feminine)
  Feminine form of the suffix -maya

अन्याम् (anyām) - another, a different one

(pronoun)

Accusative, feminine, singular of anya

anya - other, another, different

Note: Adjectival use, agreeing with dhiyam (implied).

आशु (āśu) - quickly, immediately, swiftly

(indeclinable)

Note: Used as an adverb.

तत्र (tatra) - there, in that place/state

(indeclinable)

Derived from tad (that)

एव (eva) - only, just, indeed, precisely

(indeclinable)

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (lat) of dṛś

Present indicative, 3rd person singular, active voice (from paśya stem)

Root: dṛś (class 1)