योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-160, verse-42

शुभा संविच्छुभांल्लोकान्संपश्यत्यशुभाऽशुभान् ।
खात्मिका खात्मकानेव चिरं वानुभवत्यपि ॥ ४२ ॥

śubhā saṃvicchubhāṃllokānsaṃpaśyatyaśubhā'śubhān ,
khātmikā khātmakāneva ciraṃ vānubhavatyapi 42

42. śubhā saṃvit śubhān lokān saṃpaśyati aśubhā aśubhān
| khātmikā khātmakān eva ciraṃ vā anubhavati api ||

42. śubhā saṃvit śubhān lokān saṃpaśyati
aśubhā (saṃvit) aśubhān (lokān)
(saṃpaśyati) khātmikā (saṃvit) khātmakān
(lokān) eva ciraṃ vā api anubhavati

42. An auspicious consciousness perceives auspicious worlds, while an inauspicious one perceives inauspicious ones. A consciousness whose essential nature (ātman) is space (kha) experiences only those things that are spatial in nature, even for a long time.

Words meanings summery:

• शुभा (śubhā) - an auspicious (consciousness) (auspicious, good, pure, beautiful)

• संवित् (saṁvit) - consciousness, knowledge, understanding

• शुभान् (śubhān) - auspicious (worlds) (auspicious, good, pure, beautiful)

• लोकान् (lokān) - worlds, realms, regions

• संपश्यति (saṁpaśyati) - perceives, sees thoroughly, observes

• अशुभा (aśubhā) - an inauspicious (consciousness) (inauspicious, bad, impure)

• अशुभान् (aśubhān) - inauspicious (worlds) (inauspicious, bad, impure)

• खात्मिका (khātmikā) - a consciousness whose essential nature is space (whose essential nature (ātman) is space (kha))

• खात्मकान् (khātmakān) - worlds/objects whose nature is space (whose essential nature (ātman) is space (kha))

• एव (eva) - only, just, indeed

• चिरं (ciraṁ) - for a long time, long

• वा (vā) - or

• अनुभवति (anubhavati) - experiences, perceives, undergoes

• अपि (api) - also, even

Words meanings and morphology

शुभा (śubhā) - an auspicious (consciousness) (auspicious, good, pure, beautiful)

(adjective)

Nominative, feminine, singular of śubha

śubha - auspicious, good, pure, beautiful, bright

Note: Agrees with implied 'saṃvit' (consciousness).

संवित् (saṁvit) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect, agreement

From root vid (to know) with upasarga sam

Prefix: sam

Root: vid (class 2)

शुभान् (śubhān) - auspicious (worlds) (auspicious, good, pure, beautiful)

(adjective)

Accusative, masculine, plural of śubha

śubha - auspicious, good, pure, beautiful, bright

Note: Agrees with 'lokān'.

लोकान् (lokān) - worlds, realms, regions

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, division of the universe

Root: lok (class 1)

संपश्यति (saṁpaśyati) - perceives, sees thoroughly, observes

(verb)

3rd person , singular, active, present (lat) of saṃ-dṛś

Present indicative, 3rd person singular, active voice (from paśya stem)

Root dṛś (to see) with upasarga sam; present stem paśya

Prefix: sam

Root: dṛś (class 1)

अशुभा (aśubhā) - an inauspicious (consciousness) (inauspicious, bad, impure)

(adjective)

Nominative, feminine, singular of aśubhā

aśubhā - inauspicious, bad, evil, impure, ugly

Feminine form of aśubha (negative of śubha)

Compound type : Nañ-tatpuruṣa (a+śubhā)

• a – not, non-, un-
  indeclinable
• śubhā – auspicious, good, pure (feminine)
  adjective (feminine)

Note: Agrees with implied 'saṃvit'.

अशुभान् (aśubhān) - inauspicious (worlds) (inauspicious, bad, impure)

(adjective)

Accusative, masculine, plural of aśubha

aśubha - inauspicious, bad, evil, impure, ugly

Negative of śubha

Compound type : Nañ-tatpuruṣa (a+śubha)

• a – not, non-, un-
  indeclinable
• śubha – auspicious, good, pure
  adjective (masculine)

Note: Agrees with implied 'lokān'.

खात्मिका (khātmikā) - a consciousness whose essential nature is space (whose essential nature (ātman) is space (kha))

(adjective)

Nominative, feminine, singular of khātmikā

khātmikā - whose self or essence is space/ether, having the nature of space

Feminine form of khātmika, a Bahuvrīhi compound with suffix -ika

Compound type : Bahuvrīhi (kha+ātman+ika)

• kha – space, ether, sky, void
  noun (neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
• ika – related to, belonging to, having the nature of
  suffix (masculine)
  Suffix forming adjectives

Note: Agrees with implied 'saṃvit'.

खात्मकान् (khātmakān) - worlds/objects whose nature is space (whose essential nature (ātman) is space (kha))

(adjective)

Accusative, masculine, plural of khātmaka

khātmaka - whose self or essence is space/ether, having the nature of space

Bahuvrīhi compound with suffix -aka

Compound type : Bahuvrīhi (kha+ātman+aka)

• kha – space, ether, sky, void
  noun (neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
• aka – related to, belonging to, having the nature of
  suffix (masculine)
  Suffix forming adjectives

Note: Agrees with implied 'lokān' or 'rūpāṇi'.

एव (eva) - only, just, indeed

(indeclinable)

चिरं (ciraṁ) - for a long time, long

(indeclinable)

Adverbial use of cira

Note: Used as an adverb.

वा (vā) - or

(indeclinable)

अनुभवति (anubhavati) - experiences, perceives, undergoes

(verb)

3rd person , singular, active, present (lat) of anu-bhū

Present indicative, 3rd person singular, active voice

Root bhū (to be) with upasarga anu

Prefix: anu

Root: bhū (class 1)

अपि (api) - also, even

(indeclinable)