योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-160, verse-40

यद्यत्संवेद्यते किंचित्तत्तथाप्यनुभूयते ।
सति वाऽसति देहेऽस्मिन्देह एव मनोमयः ॥ ४० ॥

yadyatsaṃvedyate kiṃcittattathāpyanubhūyate ,
sati vā'sati dehe'smindeha eva manomayaḥ 40

40. yadyat saṃvedyate kiṃcit tat tathā api anubhūyate
| sati vā asati dehe asmin dehaḥ eva manomayaḥ ||

40. yadyat kiṃcit saṃvedyate tat tathā eva api anubhūyate
asmin dehe sati vā asati vā dehaḥ manomayaḥ eva

40. Whatever is perceived, that is precisely how it is experienced. Whether this body exists or not, the body itself is composed of mind.

Words meanings summery:

• यद्यत् (yadyat) - whatever, whatsoever

• संवेद्यते (saṁvedyate) - is perceived, is felt, is known

• किंचित् (kiṁcit) - something, anything

• तत् (tat) - that, it

• तथा (tathā) - in that manner, thus, so

• अपि (api) - reinforces 'just so', 'precisely' (also, even, still, yet)

• अनुभूयते (anubhūyate) - is experienced, is felt

• सति (sati) - in the condition of being present/existing (existing, being present, real)

• वा (vā) - or

• असति (asati) - in the condition of not being present/existing (non-existing, not being present, unreal)

• देहे (dehe) - in the body

• अस्मिन् (asmin) - in this

• देहः (dehaḥ) - the body

• एव (eva) - only, just, indeed, precisely

• मनोमयः (manomayaḥ) - made of mind, mental, consisting of mind

Words meanings and morphology

यद्यत् (yadyat) - whatever, whatsoever

(indeclinable)

संवेद्यते (saṁvedyate) - is perceived, is felt, is known

(verb)

3rd person , singular, passive, present (lat) of saṃ-vid

Root vid (to know) with upasarga sam; passive voice form

Prefix: sam

Root: vid (class 2)

किंचित् (kiṁcit) - something, anything

(indeclinable)

Indeclinable form of the interrogative pronoun kim

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this, he, she

Note: Can also be accusative neuter singular.

तथा (tathā) - in that manner, thus, so

(indeclinable)

अपि (api) - reinforces 'just so', 'precisely' (also, even, still, yet)

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is felt

(verb)

3rd person , singular, passive, present (lat) of anu-bhū

Root bhū (to be) with upasarga anu; passive voice form

Prefix: anu

Root: bhū (class 1)

सति (sati) - in the condition of being present/existing (existing, being present, real)

(adjective)

Locative, masculine, singular of sat

sat - existing, real, true, good, being

Present Active Participle

Present active participle of the root as (to be)

Root: as (class 2)

Note: Used in a locative absolute construction.

वा (vā) - or

(indeclinable)

असति (asati) - in the condition of not being present/existing (non-existing, not being present, unreal)

(adjective)

Locative, masculine, singular of asat

asat - non-existent, unreal, bad, not being

Present Active Participle (negative)

Negative (a-) of the present active participle of the root as (to be)

Compound type : Nañ-tatpuruṣa (a+sat)

• a – not, non-, un-
  indeclinable
• sat – existing, real, true, good, being
  participle (masculine)
  Present Active Participle
  Present active participle of the root as (to be)
  Root: as (class 2)

Note: Used in a locative absolute construction.

देहे (dehe) - in the body

(noun)

Locative, masculine, singular of deha

deha - body, form, mass

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Refers to 'dehe'.

देहः (dehaḥ) - the body

(noun)

Nominative, masculine, singular of deha

deha - body, form, mass

एव (eva) - only, just, indeed, precisely

(indeclinable)

मनोमयः (manomayaḥ) - made of mind, mental, consisting of mind

(adjective)

Nominative, masculine, singular of manomaya

manomaya - consisting of mind, mental, made of thought

Derived from manas (mind) with the suffix -maya (made of, consisting of)

Compound type : Tatpuruṣa (manas+maya)

• manas – mind, intellect, thought, intention
  noun (neuter)
  Root: man
• maya – made of, consisting of, full of
  suffix (masculine)
  Suffix used to form adjectives indicating composition or prevalence