योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-160, verse-43

शुद्धा सिद्धपुराण्येव पश्यत्यनुभवत्यपि ।
चिदशुद्धानि रूपाणि दुःखानि नरकेष्वति ॥ ४३ ॥

śuddhā siddhapurāṇyeva paśyatyanubhavatyapi ,
cidaśuddhāni rūpāṇi duḥkhāni narakeṣvati 43

43. śuddhā siddhapurāṇi eva paśyati anubhavati api
| cit aśuddhāni rūpāṇi duḥkhāni narakeṣu ati ||

43. śuddhā (cit) siddhapurāṇi eva paśyati api anubhavati cit
aśuddhāni rūpāṇi duḥkhāni narakeṣu ati (paśyati anubhavati ca)

43. A pure consciousness (cit) sees and experiences only the realms of perfected beings (siddhas). Conversely, consciousness also (sees) impure forms and (experiences) great sufferings (duḥkha) in the hells.

Words meanings summery:

• शुद्धा (śuddhā) - a pure (consciousness) (pure, clean, undefiled)

• सिद्धपुराणि (siddhapurāṇi) - cities of perfected beings, realms of the accomplished ones

• एव (eva) - only, just, indeed

• पश्यति (paśyati) - sees, perceives, observes

• अनुभवति (anubhavati) - experiences, perceives, undergoes

• अपि (api) - also, even, and

• चित् (cit) - consciousness, mind, intelligence

• अशुद्धानि (aśuddhāni) - impure, sullied, unclean

• रूपाणि (rūpāṇi) - forms, appearances, objects, images

• दुःखानि (duḥkhāni) - sufferings, miseries, pains

• नरकेषु (narakeṣu) - in hells, in purgatories

• अति (ati) - intensifies 'sufferings' (excessively, greatly, very, beyond)

Words meanings and morphology

शुद्धा (śuddhā) - a pure (consciousness) (pure, clean, undefiled)

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, undefiled, holy

Past Passive Participle

Past passive participle of root śudh (to purify)

Root: śudh (class 4)

Note: Agrees with implied 'cit' (consciousness).

सिद्धपुराणि (siddhapurāṇi) - cities of perfected beings, realms of the accomplished ones

(noun)

Accusative, neuter, plural of siddhapura

siddhapura - city of perfected beings, realm of the accomplished

Compound type : Tatpuruṣa (siddha+pura)

• siddha – perfected, accomplished, fulfilled; a perfected being, adept
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root sidh (to succeed, accomplish)
  Root: sidh (class 1)
• pura – city, town, fortress
  noun (neuter)

एव (eva) - only, just, indeed

(indeclinable)

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (lat) of dṛś

Present indicative, 3rd person singular, active voice (from paśya stem)

Root: dṛś (class 1)

अनुभवति (anubhavati) - experiences, perceives, undergoes

(verb)

3rd person , singular, active, present (lat) of anu-bhū

Present indicative, 3rd person singular, active voice

Root bhū (to be) with upasarga anu

Prefix: anu

Root: bhū (class 1)

अपि (api) - also, even, and

(indeclinable)

चित् (cit) - consciousness, mind, intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, mind, intelligence, thought

From root cit (to perceive, understand)

Root: cit (class 1)

Note: Explicit subject for the second clause.

अशुद्धानि (aśuddhāni) - impure, sullied, unclean

(adjective)

Accusative, neuter, plural of aśuddha

aśuddha - impure, unclean, unholy, incorrect

Negative (a-) of śuddha (pure)

Compound type : Nañ-tatpuruṣa (a+śuddha)

• a – not, non-, un-
  indeclinable
• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root śudh (to purify)
  Root: śudh (class 4)

Note: Agrees with 'rūpāṇi' and 'duḥkhāni'.

रूपाणि (rūpāṇi) - forms, appearances, objects, images

(noun)

Accusative, neuter, plural of rūpa

rūpa - form, shape, appearance, beauty, image, phenomenon

दुःखानि (duḥkhāni) - sufferings, miseries, pains

(noun)

Accusative, neuter, plural of duḥkha

duḥkha - suffering, pain, sorrow, misery, unhappiness

नरकेषु (narakeṣu) - in hells, in purgatories

(noun)

Locative, masculine, plural of naraka

naraka - hell, purgatory, infernal region

अति (ati) - intensifies 'sufferings' (excessively, greatly, very, beyond)

(indeclinable)

Note: Used as an adverb.