योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-87, verse-46

स्वचरितसदृशं तथोदयन्त्याश्चिरसमयेन विबोधनं च बुद्धेः ।
भवभयसुतरं महामतीनां श्रृणु कथयामि कथाक्रमं मनोज्ञम् ॥ ४६ ॥

svacaritasadṛśaṃ tathodayantyāścirasamayena vibodhanaṃ ca buddheḥ ,
bhavabhayasutaraṃ mahāmatīnāṃ śrṛṇu kathayāmi kathākramaṃ manojñam 46

46. svacaritasadṛśam tathā udayantyāḥ
cirasamayena vibodhanam ca buddheḥ
bhavabhayasutaram mahāmatīnām
śṛṇu kathayāmi kathākramam manojñam

46. śṛṇu kathayāmi manojñam kathākramam,
svacaritasadṛśam,
tathā cirasamayena buddheḥ udayantyāḥ vibodhanam ca,
mahāmatīnām bhavabhayasutaram.

46. Listen, I will narrate a delightful story (katha) that resonates with your own disposition, that brings about the awakening of your intelligence (buddhi) which develops over a long period, and that enables great-souled individuals to easily overcome the fear of rebirth (saṃsāra).

Words meanings summery:

• स्वचरितसदृशम् (svacaritasadṛśam) - resonates with your own disposition (similar to one's own conduct/nature)

• तथा (tathā) - thus; so; and

• उदयन्त्याः (udayantyāḥ) - of the arising one; of that which is appearing

• चिरसमयेन (cirasamayena) - by or with a long time; over a long period

• विबोधनम् (vibodhanam) - awakening; enlightenment; causing to know

• च (ca) - and; also; moreover

• बुद्धेः (buddheḥ) - of intelligence; of understanding

• भवभयसुतरम् (bhavabhayasutaram) - enables great-souled individuals to easily overcome the fear of rebirth (saṃsāra) (easily crossing the fear of existence/rebirth)

• महामतीनाम् (mahāmatīnām) - of great-souled individuals (of great-minded ones; of those with great intellect)

• शृणु (śṛṇu) - listen; hear

• कथयामि (kathayāmi) - I narrate; I tell; I recount

• कथाक्रमम् (kathākramam) - a delightful story (katha) (narrative sequence; story order; a story)

• मनोज्ञम् (manojñam) - delightful; pleasing to the mind; beautiful

Words meanings and morphology

स्वचरितसदृशम् (svacaritasadṛśam) - resonates with your own disposition (similar to one's own conduct/nature)

(adjective)

Accusative, neuter, singular of svacaritasadṛśa

svacaritasadṛśa - similar to one's own conduct or character

Compound type : tatpuruṣa (sva+carita+sadṛśa)

• sva – own, one's own
  pronoun (neuter)
• carita – conduct, action, course, character
  noun (neuter)
  Past Passive Participle
  Past passive participle of root car (to move, act)
  Root: car (class 1)
• sadṛśa – like, resembling, similar
  adjective (neuter)

तथा (tathā) - thus; so; and

(indeclinable)

उदयन्त्याः (udayantyāḥ) - of the arising one; of that which is appearing

(adjective)

Genitive, feminine, singular of udayantī

udayantī - arising, appearing, developing

Present Active Participle

Feminine singular genitive/ablative of present active participle of root i (to go) with prefix ud (up, out)

Prefix: ud

Root: i (class 2)

चिरसमयेन (cirasamayena) - by or with a long time; over a long period

(noun)

Instrumental, masculine, singular of cirasamaya

cirasamaya - long time, long period

Compound type : karmadhāraya (cira+samaya)

• cira – long, lasting a long time
  adjective (masculine)
• samaya – time, season, proper moment
  noun (masculine)

विबोधनम् (vibodhanam) - awakening; enlightenment; causing to know

(noun)

Accusative, neuter, singular of vibodhana

vibodhana - awakening, rousing, instructing, enlightenment

From root budh (to awaken, know) with prefix vi

Prefix: vi

Root: budh (class 1)

च (ca) - and; also; moreover

(indeclinable)

बुद्धेः (buddheḥ) - of intelligence; of understanding

(noun)

Genitive, feminine, singular of buddhi

buddhi - intelligence, intellect, understanding, perception, reason

Root: budh (class 1)

भवभयसुतरम् (bhavabhayasutaram) - enables great-souled individuals to easily overcome the fear of rebirth (saṃsāra) (easily crossing the fear of existence/rebirth)

(adjective)

Accusative, neuter, singular of bhavabhayasutara

bhavabhayasutara - easily crossing the fear of existence/rebirth

Compound type : tatpuruṣa (bhava+bhaya+sutara)

• bhava – existence, being, rebirth (saṃsāra)
  noun (masculine)
  Root: bhū (class 1)
• bhaya – fear, terror, dread
  noun (neuter)
• sutara – easy to cross, easily overcome
  adjective (neuter)
  Prefix: su
  Root: tṛ (class 1)

महामतीनाम् (mahāmatīnām) - of great-souled individuals (of great-minded ones; of those with great intellect)

(noun)

Genitive, masculine, plural of mahāmatin

mahāmatin - great-minded, sagacious, intelligent

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective (neuter)
• mati – mind, intellect, thought, opinion
  noun (feminine)
  Root: man (class 4)

शृणु (śṛṇu) - listen; hear

(verb)

2nd person , singular, active, imperative (lot) of śru

Imperative Mood (Lot)

From root śru, 2nd person singular active imperative

Root: śru (class 1)

कथयामि (kathayāmi) - I narrate; I tell; I recount

(verb)

1st person , singular, active, present (lat) of kath

Present Tense (Lat)

From root kath, 1st person singular active present

Root: kath (class 10)

कथाक्रमम् (kathākramam) - a delightful story (katha) (narrative sequence; story order; a story)

(noun)

Accusative, masculine, singular of kathākrama

kathākrama - order of a story, narrative sequence, a story

Compound type : tatpuruṣa (kathā+krama)

• kathā – story, tale, narrative
  noun (feminine)
  Root: kath (class 10)
• krama – order, sequence, regular course
  noun (masculine)
  Root: kram (class 1)

मनोज्ञम् (manojñam) - delightful; pleasing to the mind; beautiful

(adjective)

Accusative, neuter, singular of manojña

manojña - pleasing to the mind, delightful, beautiful, agreeable

Compound type : tatpuruṣa (manas+jñā)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• jñā – knowing, perceiving
  adjective (neuter)
  Root: jñā (class 9)