योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-87, verse-2

अद्य तिष्ठाम्यहं साधो धन्यानां धुरि धर्मतः ।
अमृतस्यन्दिवचसा यत्त्वयास्मि समागतः ॥ २ ॥

adya tiṣṭhāmyahaṃ sādho dhanyānāṃ dhuri dharmataḥ ,
amṛtasyandivacasā yattvayāsmi samāgataḥ 2

2. adya tiṣṭhāmi aham sādho dhanyānām dhuri dharmataḥ
amṛtasyandivacasa yat tvayā asmi samāgataḥ

2. sādho adya aham dharmataḥ dhanyānām dhuri tiṣṭhāmi
yat amṛtasyandivacasa tvayā samāgataḥ asmi

2. Today, O virtuous one, I stand at the forefront of the blessed according to (my) intrinsic nature (dharma), because I have come together with you, whose words stream nectar.

Words meanings summery:

• अद्य (adya) - today

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I exist

• अहम् (aham) - I

• साधो (sādho) - O virtuous one, O good man

• धन्यानाम् (dhanyānām) - of the blessed, of the fortunate

• धुरि (dhuri) - at the forefront, at the head, in the yoke

• धर्मतः (dharmataḥ) - Indicates the speaker's righteous position or the natural order by which he is fortunate. (according to dharma, by (natural) law, by intrinsic nature)

• अमृतस्यन्दिवचस (amṛtasyandivacasa) - whose words stream nectar, having words that flow with immortality

• यत् (yat) - because, since, that which

• त्वया (tvayā) - by you

• अस्मि (asmi) - I am

• समागतः (samāgataḥ) - arrived, come together

Words meanings and morphology

अद्य (adya) - today

(indeclinable)

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I exist

(verb)

1st person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: First person singular pronoun

साधो (sādho) - O virtuous one, O good man

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, sage, holy man

धन्यानाम् (dhanyānām) - of the blessed, of the fortunate

(adjective)

Genitive, masculine, plural of dhanya

dhanya - fortunate, blessed, rich, prosperous

Note: Used substantively to mean 'of the fortunate ones'

धुरि (dhuri) - at the forefront, at the head, in the yoke

(noun)

Locative, feminine, singular of dhur

dhur - yoke, burden, front, chief place, leading position

धर्मतः (dharmataḥ) - Indicates the speaker's righteous position or the natural order by which he is fortunate. (according to dharma, by (natural) law, by intrinsic nature)

(indeclinable)

Note: Formed with the suffix -tas, meaning 'from, according to'

अमृतस्यन्दिवचस (amṛtasyandivacasa) - whose words stream nectar, having words that flow with immortality

(adjective)

Instrumental, masculine, singular of amṛtasyandivacas

amṛtasyandivacas - having words that stream nectar, whose speech flows with immortality

Compound type : bahuvrīhi (amṛtasyandin+vacas)

• amṛtasyandin – streaming nectar, flowing with immortality
  adjective
  Agent Noun / Active Participle
  From root syand (to flow, stream) with amṛta (nectar) as the object
  Root: syand (class 1)
• vacas – word, speech, utterance
  noun (neuter)

Note: Agrees with 'tvayā'

यत् (yat) - because, since, that which

(indeclinable)

Note: Conjunction introducing a reason or cause

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

Note: Second person singular pronoun

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

समागतः (samāgataḥ) - arrived, come together

(adjective)

Nominative, masculine, singular of samāgata

samāgata - come, arrived, assembled, met with

Past Passive Participle

From root gam (to go) with prefixes sam and ā

Prefixes: sam+ā

Root: gam (class 1)

Note: Agrees with 'aham'

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