योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-87, verse-45

श्रवणानन्तरं बुद्ध्या शुभमित्येव भावयन् ।
श्रृणु गीतमिव त्यक्त्वा हेत्वर्थित्वं वचो मम ॥ ४५ ॥

śravaṇānantaraṃ buddhyā śubhamityeva bhāvayan ,
śrṛṇu gītamiva tyaktvā hetvarthitvaṃ vaco mama 45

45. śravaṇa anantaram buddhyā śubham iti eva bhāvayan
śṛṇu gītam iva tyaktvā hetvarthitvam vacaḥ mama

45. śravaṇa anantaram hetvarthitvam tyaktvā,
gītam iva mama vacaḥ śṛṇu.
buddhyā śubham eva iti bhāvayan.

45. After hearing, listen to my words like a song, abandoning any demand for reasons or explanations, and perceive it with your intelligence (buddhi) as simply auspicious.

Words meanings summery:

• श्रवण (śravaṇa) - hearing; act of listening

• अनन्तरम् (anantaram) - after; immediately after; thereupon

• बुद्ध्या (buddhyā) - by intelligence; with understanding

• शुभम् (śubham) - auspicious; good; pure

• इति (iti) - thus; so; (marking direct speech/thought)

• एव (eva) - indeed; only; just

• भावयन् (bhāvayan) - contemplating; causing to be; making manifest

• शृणु (śṛṇu) - listen; hear

• गीतम् (gītam) - song; sung; poem

• इव (iva) - like; as if; as

• त्यक्त्वा (tyaktvā) - having abandoned; having given up

• हेत्वर्थित्वम् (hetvarthitvam) - desire for reasons; desire for explanations

• वचः (vacaḥ) - word; speech; statement

• मम (mama) - my; mine

Words meanings and morphology

श्रवण (śravaṇa) - hearing; act of listening

(noun)

neuter, singular of śravaṇa

śravaṇa - hearing, listening, ear

Root: śru (class 1)

Note: Used as the first part of a compound with 'anantaram'.

अनन्तरम् (anantaram) - after; immediately after; thereupon

(indeclinable)

बुद्ध्या (buddhyā) - by intelligence; with understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intelligence, intellect, understanding, perception, reason

Root: budh (class 1)

शुभम् (śubham) - auspicious; good; pure

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, good, beautiful, pure, welfare

इति (iti) - thus; so; (marking direct speech/thought)

(indeclinable)

एव (eva) - indeed; only; just

(indeclinable)

भावयन् (bhāvayan) - contemplating; causing to be; making manifest

(adjective)

Nominative, masculine, singular of bhāvayat

bhāvayat - causing to be, creating, contemplating, manifesting

Present Active Participle (Causative)

Present active participle of the causative form of root bhū (to be)

Root: bhū (class 1)

शृणु (śṛṇu) - listen; hear

(verb)

2nd person , singular, active, imperative (lot) of śru

Imperative Mood (Lot)

From root śru, 2nd person singular active imperative

Root: śru (class 1)

गीतम् (gītam) - song; sung; poem

(noun)

Accusative, neuter, singular of gīta

gīta - sung, song, poem

Past Passive Participle

Past passive participle of root gai (to sing)

Root: gai (class 1)

इव (iva) - like; as if; as

(indeclinable)

त्यक्त्वा (tyaktvā) - having abandoned; having given up

(indeclinable)

Absolutive (Gerund)

Absolutive form of root tyaj (to abandon)

Root: tyaj (class 1)

हेत्वर्थित्वम् (hetvarthitvam) - desire for reasons; desire for explanations

(noun)

Accusative, neuter, singular of hetvarthitva

hetvarthitva - the state of desiring reasons or causes

Compound type : tatpuruṣa (hetu+arthitva)

• hetu – cause, reason, motive
  noun (masculine)
  Root: hi (class 5)
• arthitva – desire, request, the state of being a petitioner
  noun (neuter)

वचः (vacaḥ) - word; speech; statement

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, voice, saying

Root: vac (class 2)

मम (mama) - my; mine

(pronoun)

Genitive, singular of mad

mad - I; me