योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-87, verse-27

सवासनं मनो ज्ञेयं ज्ञानं निर्वासनं मनः ।
ज्ञानेन ज्ञेयमभ्येत्य पुनर्जीवो न जायते ॥ २७ ॥

savāsanaṃ mano jñeyaṃ jñānaṃ nirvāsanaṃ manaḥ ,
jñānena jñeyamabhyetya punarjīvo na jāyate 27

27. sa-vāsanam manaḥ jñeyam jñānam nir-vāsanam manaḥ
jñānena jñeyam abhyetya punaḥ jīvaḥ na jāyate

27. manaḥ sa-vāsanam jñeyam jñānam nir-vāsanam manaḥ
jñānena jñeyam abhyetya jīvaḥ punaḥ na jāyate

27. The mind, when accompanied by latent impressions (vāsanā), is to be understood as the object of knowledge. True knowledge (jñāna) itself is the mind devoid of such impressions. Having attained this knowable through knowledge, the individual soul (jīva) is not born again.

Words meanings summery:

• स-वासनम् (sa-vāsanam) - with latent impressions, accompanied by latent tendencies

• मनः (manaḥ) - mind, intellect, consciousness

• ज्ञेयम् (jñeyam) - that which is to be known, knowable, object of knowledge

• ज्ञानम् (jñānam) - knowledge, wisdom, understanding

• निर्-वासनम् (nir-vāsanam) - without latent impressions, free from tendencies

• मनः (manaḥ) - mind, intellect, consciousness

• ज्ञानेन (jñānena) - by knowledge, through knowledge

• ज्ञेयम् (jñeyam) - that which is to be known, knowable, object of knowledge

• अभ्येत्य (abhyetya) - having approached, having attained, having reached

• पुनः (punaḥ) - again, anew, back

• जीवः (jīvaḥ) - individual soul, living being, life

• न (na) - not, no

• जायते (jāyate) - is born, arises, happens

Words meanings and morphology

स-वासनम् (sa-vāsanam) - with latent impressions, accompanied by latent tendencies

(adjective)

Nominative, neuter, singular of sa-vāsana

sa-vāsana - with latent impressions, accompanied by latent tendencies

Compound type : bahuvrīhi (sa+vāsanā)

• sa – with, together with
  indeclinable
• vāsanā – latent impression, mental tendency, habit
  noun (feminine)
  Root: vas (class 1)

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, understanding

Root: man (class 4)

ज्ञेयम् (jñeyam) - that which is to be known, knowable, object of knowledge

(adjective)

Nominative, neuter, singular of jñeya

jñeya - to be known, knowable, object of knowledge

Gerundive (Potential Passive Participle)

Derived from the root jñā (to know) with the suffix -ya

Root: jñā (class 9)

ज्ञानम् (jñānam) - knowledge, wisdom, understanding

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

निर्-वासनम् (nir-vāsanam) - without latent impressions, free from tendencies

(adjective)

Nominative, neuter, singular of nir-vāsana

nir-vāsana - without latent impressions, free from tendencies

Compound type : bahuvrīhi (nis+vāsanā)

• nis – without, out, away
  indeclinable
• vāsanā – latent impression, mental tendency, habit
  noun (feminine)
  Root: vas (class 1)

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, understanding

Root: man (class 4)

ज्ञानेन (jñānena) - by knowledge, through knowledge

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

ज्ञेयम् (jñeyam) - that which is to be known, knowable, object of knowledge

(adjective)

Accusative, neuter, singular of jñeya

jñeya - to be known, knowable, object of knowledge

Gerundive (Potential Passive Participle)

Derived from the root jñā (to know) with the suffix -ya

Root: jñā (class 9)

अभ्येत्य (abhyetya) - having approached, having attained, having reached

(indeclinable)

Absolutive (Gerund)

Derived from the root i (to go) with the upasarga abhi, forming an absolutive suffix -tya

Prefix: abhi

Root: i (class 2)

पुनः (punaḥ) - again, anew, back

(indeclinable)

जीवः (jīvaḥ) - individual soul, living being, life

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life, existence

Root: jīv (class 1)

न (na) - not, no

(indeclinable)

जायते (jāyate) - is born, arises, happens

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

Root: jan (class 4)