योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-87, verse-12

भ्रमन्नपि दिगन्तेषु चरन्नपि परंतपः ।
नासादयामि विश्रान्तिमेकां निधिमिवाधनः ॥ १२ ॥

bhramannapi diganteṣu carannapi paraṃtapaḥ ,
nāsādayāmi viśrāntimekāṃ nidhimivādhanaḥ 12

12. bhraman api diganteṣu caran api paraṃtapaḥ na
āsādayāmi viśrāntim ekām nidhim iva adhanaḥ

12. paraṃtapaḥ diganteṣu bhraman api caran api
ekām viśrāntim na āsādayāmi adhanaḥ nidhim iva

12. O tormentor of foes (paraṃtapa), even though I wander to the ends of the earth and travel extensively, I cannot find even a single moment of rest, just as a poor man cannot find a treasure.

Words meanings summery:

• भ्रमन् (bhraman) - wandering (wandering, roaming, moving about)

• अपि (api) - even though (also, even, although, too)

• दिगन्तेषु (diganteṣu) - to the ends of the directions/earth (at the ends of the quarters/directions, on the horizons)

• चरन् (caran) - travelling extensively, moving about (moving, roaming, acting, practicing)

• अपि (api) - even though (also, even, although, too)

• परंतपः (paraṁtapaḥ) - O tormentor of foes (paraṃtapa) (O tormentor of enemies, O one who afflicts foes)

• न (na) - not (not, no)

• आसादयामि (āsādayāmi) - I find (I obtain, I reach, I find, I achieve)

• विश्रान्तिम् (viśrāntim) - rest (rest, repose, cessation, tranquility)

• एकाम् (ekām) - a single (one, a single, unique)

• निधिम् (nidhim) - treasure (treasure, store, deposit, receptacle)

• इव (iva) - just as, like (like, as, as if)

• अधनः (adhanaḥ) - a poor man (poor, moneyless, indigent)

Words meanings and morphology

भ्रमन् (bhraman) - wandering (wandering, roaming, moving about)

(participle)

Nominative, masculine, singular of bhramat

bhramat - wandering, revolving, moving, mistaken

Present active participle

From root bhram 'to wander', suffix -at.

Root: bhram (class 1)

Note: Implies 'I' (aham) as the subject.

अपि (api) - even though (also, even, although, too)

(indeclinable)

Note: Expresses concession here.

दिगन्तेषु (diganteṣu) - to the ends of the directions/earth (at the ends of the quarters/directions, on the horizons)

(noun)

Locative, masculine, plural of diganta

diganta - end of a quarter, horizon, boundary of the earth

Compound. 'diś' (direction) + 'anta' (end).

Compound type : tatpuruṣa (diś+anta)

• diś – direction, quarter, region
  noun (feminine)
• anta – end, limit, boundary, edge
  noun (masculine)

Note: Refers to the extent of one's travels.

चरन् (caran) - travelling extensively, moving about (moving, roaming, acting, practicing)

(participle)

Nominative, masculine, singular of carat

carat - moving, wandering, practicing, behaving

Present active participle

From root car 'to move, to go', suffix -at.

Root: car (class 1)

Note: Implies 'I' (aham) as the subject.

अपि (api) - even though (also, even, although, too)

(indeclinable)

Note: Expresses concession here.

परंतपः (paraṁtapaḥ) - O tormentor of foes (paraṃtapa) (O tormentor of enemies, O one who afflicts foes)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of enemies, afflicter of foes

Compound. 'para' (other, enemy) + 'tapa' (burning, afflicting). Literally 'one who heats/burns enemies'.

Compound type : upapada-tatpuruṣa (para+tapa)

• para – other, hostile, enemy
  pronoun/adjective/noun (masculine)
• tapa – heating, burning, afflicting, causing pain
  noun/adjective (masculine)
  agent noun
  From root tap 'to heat, to burn'.
  Root: tap (class 1)

Note: An address to a valiant person, often used for Arjuna in the Mahabharata.

न (na) - not (not, no)

(indeclinable)

आसादयामि (āsādayāmi) - I find (I obtain, I reach, I find, I achieve)

(verb)

1st person , singular, active, present (laṭ) of āsād

Present indicative, 1st person singular. Derived from root sad 'to sit' with upasarga ā- and caus. suffix -aya.

Prefix: ā

Root: sad (class 1)

विश्रान्तिम् (viśrāntim) - rest (rest, repose, cessation, tranquility)

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, cessation, tranquility, pause

From root śram 'to be weary' with upasarga vi-.

Prefix: vi

Root: śram (class 4)

Note: Object of `āsādayāmi`.

एकाम् (ekām) - a single (one, a single, unique)

(adjective)

Accusative, feminine, singular of eka

eka - one, single, unique, sole

निधिम् (nidhim) - treasure (treasure, store, deposit, receptacle)

(noun)

Accusative, masculine, singular of nidhi

nidhi - treasure, store, fund, receptacle, a particular kind of mythical treasure

From root dhā 'to place' with upasarga ni-.

Prefix: ni

Root: dhā (class 3)

Note: Object of implied finding, for comparison.

इव (iva) - just as, like (like, as, as if)

(indeclinable)

Particle of comparison.

अधनः (adhanaḥ) - a poor man (poor, moneyless, indigent)

(noun)

Nominative, masculine, singular of adhana

adhana - poor, moneyless, without wealth, indigent

Negative compound. 'a' (not) + 'dhana' (wealth).

Compound type : nañ-bahuvrīhi (a+dhana)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• dhana – wealth, riches, property, money
  noun (neuter)

Note: Subject of the comparison.