योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-87, verse-22

सयक्षवासनो बालो यक्षं पश्यति नान्यथा ।
सदुःखवासनो मूढो दुःखं पश्यति नान्यथा ॥ २२ ॥

sayakṣavāsano bālo yakṣaṃ paśyati nānyathā ,
saduḥkhavāsano mūḍho duḥkhaṃ paśyati nānyathā 22

22. sa-yakṣa-vāsanāḥ bālaḥ yakṣam paśyati na anyathā
sa-duḥkha-vāsanāḥ mūḍhaḥ duḥkham paśyati na anyathā

22. sa-yakṣa-vāsanāḥ bālaḥ yakṣam na anyathā paśyati.
sa-duḥkha-vāsanāḥ mūḍhaḥ duḥkham na anyathā paśyati

22. A child with mental impressions of a yakṣa sees only a yakṣa and nothing else. Likewise, a deluded person with mental impressions of suffering sees only suffering and nothing else.

Words meanings summery:

• स-यक्ष-वासनाः (sa-yakṣa-vāsanāḥ) - possessing mental impressions of a yakṣa, imbued with latent tendencies regarding a yakṣa

• बालः (bālaḥ) - child, boy, naive person

• यक्षम् (yakṣam) - a yakṣa (a class of nature-spirits)

• पश्यति (paśyati) - sees, observes

• न (na) - not

• अन्यथा (anyathā) - otherwise, differently, in any other way

• स-दुःख-वासनाः (sa-duḥkha-vāsanāḥ) - possessing mental impressions of sorrow/suffering, imbued with latent tendencies regarding sorrow

• मूढः (mūḍhaḥ) - foolish, deluded, bewildered person

• दुःखम् (duḥkham) - sorrow, suffering, pain, misery

• पश्यति (paśyati) - sees, observes

• न (na) - not

• अन्यथा (anyathā) - otherwise, differently, in any other way

Words meanings and morphology

स-यक्ष-वासनाः (sa-yakṣa-vāsanāḥ) - possessing mental impressions of a yakṣa, imbued with latent tendencies regarding a yakṣa

(adjective)

Nominative, masculine, singular of sa-yakṣa-vāsanā

sa-yakṣa-vāsanā - having yakṣa-related mental impressions

Compound formed with sa- (with) and yakṣa-vāsanā (mental impression of a yakṣa)

Compound type : bahuvrihi (sa+yakṣa+vāsanā)

• sa – with, together with
  indeclinable
• yakṣa – a class of nature-spirits, often benevolent but sometimes mischievous, guardian of treasures
  noun (masculine)
  Root: yaj (class 1)
• vāsanā – mental impression, latent tendency, habit
  noun (feminine)
  Root: vas (class 4)

बालः (bālaḥ) - child, boy, naive person

(noun)

Nominative, masculine, singular of bāla

bāla - child, boy, young, innocent, naive

यक्षम् (yakṣam) - a yakṣa (a class of nature-spirits)

(noun)

Accusative, masculine, singular of yakṣa

yakṣa - a class of nature-spirits, semi-divine beings, guardian of treasures

Derived from root yaj (to worship, sacrifice)

Root: yaj (class 1)

पश्यति (paśyati) - sees, observes

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root dṛś with paśyādeśa (replacement) in present tense.

Root: dṛś (class 1)

न (na) - not

(indeclinable)

अन्यथा (anyathā) - otherwise, differently, in any other way

(indeclinable)

स-दुःख-वासनाः (sa-duḥkha-vāsanāḥ) - possessing mental impressions of sorrow/suffering, imbued with latent tendencies regarding sorrow

(adjective)

Nominative, masculine, singular of sa-duḥkha-vāsanā

sa-duḥkha-vāsanā - having sorrow-related mental impressions

Compound formed with sa- (with) and duḥkha-vāsanā (mental impression of sorrow)

Compound type : bahuvrihi (sa+duḥkha+vāsanā)

• sa – with, together with
  indeclinable
• duḥkha – sorrow, suffering, pain, misery, unhappiness
  noun (neuter)
• vāsanā – mental impression, latent tendency, habit
  noun (feminine)
  Root: vas (class 4)

मूढः (mūḍhaḥ) - foolish, deluded, bewildered person

(noun)

Nominative, masculine, singular of mūḍha

mūḍha - foolish, ignorant, deluded, confused, bewildered; a fool, an ignorant person

Past Passive Participle

Past passive participle of root muh (to be bewildered, confused)

Root: muh (class 4)

दुःखम् (duḥkham) - sorrow, suffering, pain, misery

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, unhappiness, unease

पश्यति (paśyati) - sees, observes

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root dṛś with paśyādeśa (replacement) in present tense.

Root: dṛś (class 1)

न (na) - not

(indeclinable)

अन्यथा (anyathā) - otherwise, differently, in any other way

(indeclinable)